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5,78

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-78, verse-2

यथा जलपरिस्पन्दाद्व्यतिरिक्त इवाम्भसः ।
दृश्यते वर्तुलावर्तश्चित्तस्पन्दात्तथा जगत् ॥ २ ॥
yathā jalaparispandādvyatirikta ivāmbhasaḥ ,
dṛśyate vartulāvartaścittaspandāttathā jagat 2
2. yathā jala-parispandāt vyatiriktaḥ iva ambhasaḥ |
dṛśyate vartula-āvartaḥ citta-spandāt tathā jagat ||
2. yathā jala-parispandāt ambhasaḥ vyatiriktaḥ iva
vartula-āvartaḥ dṛśyate tathā citta-spandāt jagat
2. Just as from the agitation of water, a circular whirlpool appears, seemingly distinct from the water itself, similarly, the world (jagat) arises from the vibration of the mind (citta).
2. כשם שמערבולת מים נראית כנפרדת מהמים בשל תנועת המים, כך נראה העולם בשל תנודת החשיבה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - as, just as, like
  • जल-परिस्पन्दात् (jala-parispandāt) - from the agitation/movement of water
  • व्यतिरिक्तः (vyatiriktaḥ) - The whirlpool appears separate, but is fundamentally not. (distinct, separate, different, excluded)
  • इव (iva) - like, as, as if
  • अम्भसः (ambhasaḥ) - The source from which the whirlpool seems distinct. (from water, of water)
  • दृश्यते (dṛśyate) - is seen, appears, becomes visible
  • वर्तुल-आवर्तः (vartula-āvartaḥ) - The illusory distinct form arising from water. (a circular whirlpool, a round eddy)
  • चित्त-स्पन्दात् (citta-spandāt) - The activity or fluctuation of citta is the cause of the world's appearance. (from the vibration/movement of the mind)
  • तथा (tathā) - Connects the simile to the main statement. (similarly, so also, in that manner)
  • जगत् (jagat) - The phenomenal world of experience. (the world, universe, what moves)

Words meanings and morphology

यथा (yathā) - as, just as, like
(indeclinable)
जल-परिस्पन्दात् (jala-parispandāt) - from the agitation/movement of water
(noun)
Ablative, masculine, singular of jala-parispanda
jala-parispanda - movement or agitation of water, water's vibration
compound of jala (water) + parispanda (movement)
Compound type : tatpuruṣa (jala+parispanda)
  • jala – water
    noun (neuter)
  • parispanda – movement, agitation, vibration, whirling
    noun (masculine)
    from pari + spand
    Prefix: pari
    Root: spand (class 1)
व्यतिरिक्तः (vyatiriktaḥ) - The whirlpool appears separate, but is fundamentally not. (distinct, separate, different, excluded)
(adjective)
Nominative, masculine, singular of vyatirikta
vyatirikta - distinct, separate, different, excluded, remaining
Past Passive Participle
derived from root ric (to separate) with prefixes vi and ati
Prefixes: vi+ati
Root: ric (class 7)
इव (iva) - like, as, as if
(indeclinable)
अम्भसः (ambhasaḥ) - The source from which the whirlpool seems distinct. (from water, of water)
(noun)
Ablative, neuter, singular of ambhas
ambhas - water, fluid
दृश्यते (dṛśyate) - is seen, appears, becomes visible
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
present tense
root dṛś, class 1, present passive 3rd singular
Root: dṛś (class 1)
वर्तुल-आवर्तः (vartula-āvartaḥ) - The illusory distinct form arising from water. (a circular whirlpool, a round eddy)
(noun)
Nominative, masculine, singular of vartula-āvarta
vartula-āvarta - a round whirlpool, circular eddy
compound of vartula (round, circular) + āvarta (whirlpool, eddy)
Compound type : karmadhāraya (vartula+āvarta)
  • vartula – round, circular, globular
    adjective
    from vṛt
    Root: vṛt (class 1)
  • āvarta – whirlpool, eddy, circle, turning
    noun (masculine)
    from ā + vṛt
    Prefix: ā
    Root: vṛt (class 1)
चित्त-स्पन्दात् (citta-spandāt) - The activity or fluctuation of citta is the cause of the world's appearance. (from the vibration/movement of the mind)
(noun)
Ablative, masculine, singular of citta-spanda
citta-spanda - vibration of the mind, movement of thought, mental fluctuation
compound of citta (mind) + spanda (vibration)
Compound type : tatpuruṣa (citta+spanda)
  • citta – mind, consciousness, thought
    noun (neuter)
    Root: cit (class 1)
  • spanda – vibration, movement, throb, pulsation
    noun (masculine)
    from root spand
    Root: spand (class 1)
तथा (tathā) - Connects the simile to the main statement. (similarly, so also, in that manner)
(indeclinable)
correlative to yathā
जगत् (jagat) - The phenomenal world of experience. (the world, universe, what moves)
(noun)
Nominative, neuter, singular of jagat
jagat - moving, living, the world, universe
Present Active Participle
derived from root gam (to go) with reduplication
Root: gam (class 1)