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5,78

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-78, verse-21

ओंकारोच्चारणप्रान्तशब्दतत्त्वानुभावनात् ।
सुषुप्ते संविदो जाते प्राणस्पन्दो निरुद्ध्यते ॥ २१ ॥
oṃkāroccāraṇaprāntaśabdatattvānubhāvanāt ,
suṣupte saṃvido jāte prāṇaspando niruddhyate 21
21. oṃkāroccāraṇaprāntaśabdatattvānubhāvanāt
suṣupte saṃvidaḥ jāte prāṇaspandaḥ niruddhyate
21. prāṇaspandaḥ niruddhyate
oṃkāroccāraṇaprāntaśabdatattvānubhāvanāt suṣupte saṃvidaḥ jāte
21. The pulsation of the vital breath (prāṇa) is restrained by realizing the essence of sound (śabdatattva) at the culmination of the Oṃkāra utterance, and in deep sleep (suṣupti), with the arising of consciousness (saṃvid).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ॐकारोच्चारणप्रान्तशब्दतत्त्वानुभावनात् (oṁkāroccāraṇaprāntaśabdatattvānubhāvanāt) - from realizing the essence of sound at the end of Oṃkāra utterance
  • सुषुप्ते (suṣupte) - in deep sleep
  • संविदः (saṁvidaḥ) - of consciousness, of knowledge
  • जाते (jāte) - in the arising of consciousness (in the arising, in the birth)
  • प्राणस्पन्दः (prāṇaspandaḥ) - the vibration of the vital breath
  • निरुद्ध्यते (niruddhyate) - is restrained, is stopped, is blocked

Words meanings and morphology

ॐकारोच्चारणप्रान्तशब्दतत्त्वानुभावनात् (oṁkāroccāraṇaprāntaśabdatattvānubhāvanāt) - from realizing the essence of sound at the end of Oṃkāra utterance
(noun)
Ablative, neuter, singular of oṃkāroccāraṇaprāntaśabdatattvānubhāvana
oṁkāroccāraṇaprāntaśabdatattvānubhāvana - realization of the essence of sound at the end of Oṃkāra utterance
Compound type : tatpuruṣa (oṃkāra+uccāraṇa+prānta+śabdatattva+anubhāvana)
  • oṃkāra – the sacred syllable Om
    noun (masculine)
  • uccāraṇa – utterance, chanting, pronunciation
    noun (neuter)
    derived from √car (to move) with prefix ut-
    Prefix: ut
    Root: car (class 1)
  • prānta – end, extremity, edge
    noun (masculine)
  • śabdatattva – essence/principle of sound
    noun (neuter)
  • anubhāvana – realization, experience, perception
    noun (neuter)
    derived from √bhū (to be) with prefixes anu- and ā-
    Prefixes: anu+ā
    Root: bhū (class 1)
सुषुप्ते (suṣupte) - in deep sleep
(noun)
Locative, feminine, singular of suṣupti
suṣupti - deep sleep, dreamless sleep
derived from √svap (to sleep)
Prefix: su
Root: svap (class 2)
संविदः (saṁvidaḥ) - of consciousness, of knowledge
(noun)
Genitive, feminine, singular of saṃvid
saṁvid - consciousness, knowledge, understanding
derived from √vid (to know) with prefix sam-
Prefix: sam
Root: vid (class 2)
जाते (jāte) - in the arising of consciousness (in the arising, in the birth)
(noun)
Locative, neuter, singular of jāta
jāta - born, produced, arisen (as adjective); birth, origin, arising (as neuter noun)
Past Passive Participle (used nominally)
derived from √jan (to be born)
Root: jan (class 4)
प्राणस्पन्दः (prāṇaspandaḥ) - the vibration of the vital breath
(noun)
Nominative, masculine, singular of prāṇaspanda
prāṇaspanda - vibration of the vital breath, pulsation of prāṇa
Compound type : tatpuruṣa (prāṇa+spanda)
  • prāṇa – vital breath, life force
    noun (masculine)
    Prefix: pra
    Root: an (class 2)
  • spanda – vibration, pulsation, throbbing
    noun (masculine)
    Root: spand (class 1)
निरुद्ध्यते (niruddhyate) - is restrained, is stopped, is blocked
(verb)
3rd person , singular, passive, present (laṭ) of rudh
Present Passive
derived from √rudh with prefix ni-
Prefix: ni
Root: rudh (class 7)