योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-78, verse-34
इयत्तया परिच्छिन्ने देहे यद्वक्षसोऽन्तरम् ।
हेयं तद्धृदयं विद्धि तनावेकतटे स्थितम् ॥ ३४ ॥
हेयं तद्धृदयं विद्धि तनावेकतटे स्थितम् ॥ ३४ ॥
iyattayā paricchinne dehe yadvakṣaso'ntaram ,
heyaṃ taddhṛdayaṃ viddhi tanāvekataṭe sthitam 34
heyaṃ taddhṛdayaṃ viddhi tanāvekataṭe sthitam 34
34.
iyyattayā paricchinne dehe yat vakṣasaḥ antaram
heyam tat hṛdayam viddhi tanau ekataṭe sthitam
heyam tat hṛdayam viddhi tanau ekataṭe sthitam
34.
iyyattayā paricchinne dehe yat vakṣasaḥ antaram
tanau ekataṭe sthitam tat heyam hṛdayam viddhi
tanau ekataṭe sthitam tat heyam hṛdayam viddhi
34.
Know that the heart (hṛdaya) which is situated within the chest in the limited body, circumscribed by its specific measure, and located on one side of the trunk, is the one to be rejected.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इय्यत्तया (iyyattayā) - by this much, by its measure, by its limited quantity/extent
- परिच्छिन्ने (paricchinne) - in the limited, in the circumscribed, in the defined
- देहे (dehe) - in the body
- यत् (yat) - that which (refers to the heart) (which, that)
- वक्षसः (vakṣasaḥ) - of the chest, of the bosom
- अन्तरम् (antaram) - the interior (of the chest) (interior, inside, interval)
- हेयम् (heyam) - to be rejected, to be abandoned, undesirable
- तत् (tat) - referring to the heart (hṛdaya) (that, it)
- हृदयम् (hṛdayam) - heart, mind, essence, core
- विद्धि (viddhi) - know, understand
- तनौ (tanau) - in the body, in the trunk
- एकतटे (ekataṭe) - on one side
- स्थितम् (sthitam) - situated, located, standing
Words meanings and morphology
इय्यत्तया (iyyattayā) - by this much, by its measure, by its limited quantity/extent
(noun)
Instrumental, feminine, singular of iyyattā
iyyattā - suchness, this much, specific quantity, limited extent
from idam (this) + -tā (suffix for abstract noun)
Note: indicates means or manner
परिच्छिन्ने (paricchinne) - in the limited, in the circumscribed, in the defined
(adjective)
Locative, neuter, singular of paricchinna
paricchinna - limited, cut off, separated, defined, circumscribed
Past Passive Participle
from root chid (to cut) with pari
Prefix: pari
Root: chid (class 7)
Note: agrees with `dehe`
देहे (dehe) - in the body
(noun)
Locative, masculine, singular of deha
deha - body, corporeal form
Note: locative absolute construction with `paricchinne`
यत् (yat) - that which (refers to the heart) (which, that)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, who
Note: relative pronoun, refers to `hṛdayam`
वक्षसः (vakṣasaḥ) - of the chest, of the bosom
(noun)
Genitive, neuter, singular of vakṣas
vakṣas - chest, breast, bosom
अन्तरम् (antaram) - the interior (of the chest) (interior, inside, interval)
(noun)
Nominative, neuter, singular of antara
antara - interior, middle, interval, inside, difference
हेयम् (heyam) - to be rejected, to be abandoned, undesirable
(adjective)
Nominative, neuter, singular of heya
heya - to be abandoned, to be avoided, ignorable, despicable
Gerundive
from root hā (to abandon, quit)
Root: hā (class 3)
Note: qualifies `hṛdayam` implicitly
तत् (tat) - referring to the heart (hṛdaya) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
हृदयम् (hṛdayam) - heart, mind, essence, core
(noun)
Nominative, neuter, singular of hṛdaya
hṛdaya - heart, mind, essence, core, knowledge
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Imperative
from root vid (to know)
Root: vid (class 2)
तनौ (tanau) - in the body, in the trunk
(noun)
Locative, feminine, singular of tanu
tanu - body, trunk, skin, form
एकतटे (ekataṭe) - on one side
(noun)
Locative, masculine, singular of ekataṭa
ekataṭa - one side, one bank, one shore
Compound type : karmadhāraya (eka+taṭa)
- eka – one, single, unique
numeral - taṭa – side, bank, shore, slope
noun (masculine)
स्थितम् (sthitam) - situated, located, standing
(adjective)
Nominative, neuter, singular of sthita
sthita - situated, standing, abiding, existing
Past Passive Participle
from root sthā (to stand)
Root: sthā (class 1)
Note: agrees with `yat` and `hṛdayam` implicitly