योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-78, verse-51

विनाशित्वाद्विकल्पत्वाद्गुणित्वान्निर्गुणात्मनः ।
यस्य नो सदृशो दृष्टो दृष्टान्तः कश्चिदेव हि ॥ ५१ ॥

vināśitvādvikalpatvādguṇitvānnirguṇātmanaḥ ,
yasya no sadṛśo dṛṣṭo dṛṣṭāntaḥ kaścideva hi 51

51. vināśitvāt vikalpatvāt guṇitvāt nirguṇātmanaḥ
yasya na sadṛśaḥ dṛṣṭaḥ dṛṣṭāntaḥ kaścit eva hi

51. yasya nirguṇātmanaḥ na sadṛśaḥ kaścit dṛṣṭāntaḥ eva dṛṣṭaḥ hi,
vināśitvāt vikalpatvāt guṇitvāt

51. Indeed, for that self (ātman) whose intrinsic nature (ātman) is without qualities, no comparable example (dṛṣṭānta) is ever seen. This is because any potential example would inevitably be subject to impermanence, variations, and the presence of attributes.

Words meanings summery:

• विनाशित्वात् (vināśitvāt) - due to perishability, due to destructibility

• विकल्पत्वात् (vikalpatvāt) - due to changeability, due to being subject to variations or differentiation

• गुणित्वात् (guṇitvāt) - due to having qualities, due to being endowed with attributes

• निर्गुणात्मनः (nirguṇātmanaḥ) - of the self (ātman) without qualities

• यस्य (yasya) - whose, of which

• न (na) - not, no

• सदृशः (sadṛśaḥ) - similar, comparable, like

• दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

• दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration, paradigm

• कश्चित् (kaścit) - any, someone, something

• एव (eva) - indeed, only, certainly, even

• हि (hi) - indeed, for, because, surely

Words meanings and morphology

विनाशित्वात् (vināśitvāt) - due to perishability, due to destructibility

(noun)

Ablative, neuter, singular of vināśitva

vināśitva - perishability, destructibility, ephemeral nature

Derived from 'vināśin' (perishable) + '-tva' (abstract noun suffix)

विकल्पत्वात् (vikalpatvāt) - due to changeability, due to being subject to variations or differentiation

(noun)

Ablative, neuter, singular of vikalpatva

vikalpatva - changeability, variability, being subject to differentiation or options

Derived from 'vikalpa' (option, variation) + '-tva' (abstract noun suffix)

गुणित्वात् (guṇitvāt) - due to having qualities, due to being endowed with attributes

(noun)

Ablative, neuter, singular of guṇitva

guṇitva - the state of having qualities, being endowed with attributes

Derived from 'guṇin' (having qualities) + '-tva' (abstract noun suffix)

निर्गुणात्मनः (nirguṇātmanaḥ) - of the self (ātman) without qualities

(noun)

Genitive, masculine, singular of nirguṇātman

nirguṇātman - the self (ātman) that is devoid of qualities; the attributeless self

Compound type : Tatpurusha (nirguṇa+ātman)

• nirguṇa – without qualities, attributeless
  adjective (masculine)
  Prefix: nis
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, what

न (na) - not, no

(indeclinable)

सदृशः (sadṛśaḥ) - similar, comparable, like

(adjective)

Nominative, masculine, singular of sadṛśa

sadṛśa - similar, resembling, like

दृष्टः (dṛṣṭaḥ) - seen, perceived, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, perceived, observed, visible

Past Passive Participle

Past Passive Participle of root 'dṛś'

Root: dṛś (class 1)

दृष्टान्तः (dṛṣṭāntaḥ) - example, illustration, paradigm

(noun)

Nominative, masculine, singular of dṛṣṭānta

dṛṣṭānta - example, illustration, analogy, simile, paradigm

कश्चित् (kaścit) - any, someone, something

(pronoun)

Nominative, masculine, singular of kimcid

kimcid - any, some, a certain, someone, something

Indefinite pronoun formed from 'kim' (what) and 'cid' (particle)

एव (eva) - indeed, only, certainly, even

(indeclinable)

हि (hi) - indeed, for, because, surely

(indeclinable)