योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-78, verse-54

तत्पदं सर्वसीमान्तमवलम्ब्य महामतिः ।
यः स्थितः स्थिरधीस्तज्ज्ञः स जीवन्मुक्तउच्यते ॥ ५४ ॥

tatpadaṃ sarvasīmāntamavalambya mahāmatiḥ ,
yaḥ sthitaḥ sthiradhīstajjñaḥ sa jīvanmuktaucyate 54

54. tat padam sarvasīmāntam avalambya mahāmatiḥ yaḥ
sthitaḥ sthiradhīḥ tat jñaḥ saḥ jīvanmuktaḥ ucyate

54. yaḥ mahāmatiḥ sthiradhīḥ tat jñaḥ sarvasīmāntam tat padam avalambya sthitaḥ,
saḥ jīvanmuktaḥ ucyate

54. The person of great intellect (mahāmati) who, having reached that state (pada) which is the ultimate boundary of all things, and whose understanding (dhī) is unwavering, and who truly knows that [ultimate reality], such a person is called a living liberated one (jīvanmukta).

Words meanings summery:

• तत् (tat) - that

• पदम् (padam) - state, goal, abode, station, foot

• सर्वसीमान्तम् (sarvasīmāntam) - the end of all limits, the ultimate boundary

• अवलम्ब्य (avalambya) - having resorted to, having taken support of, having grasped

• महामतिः (mahāmatiḥ) - one of great intellect, a great thinker

• यः (yaḥ) - who, which

• स्थितः (sthitaḥ) - established, standing, abiding, situated

• स्थिरधीः (sthiradhīḥ) - one whose intellect is steady, firm-minded

• तत् (tat) - that ultimate reality (brahman) (that)

• ज्ञः (jñaḥ) - knower of that ultimate reality (brahman) (knower, one who knows)

• सः (saḥ) - he, that

• जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a living liberated one (jīvanmukta)

• उच्यते (ucyate) - is called, is said to be

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

पदम् (padam) - state, goal, abode, station, foot

(noun)

Accusative, neuter, singular of pada

pada - step, foot, place, abode, state, condition, goal

सर्वसीमान्तम् (sarvasīmāntam) - the end of all limits, the ultimate boundary

(noun)

Accusative, masculine, singular of sarvasīmānta

sarvasīmānta - the boundary of all, the end of all limits, the ultimate limit

Compound type : Tatpurusha (sarva+sīmā+anta)

• sarva – all, every, whole
  adjective (masculine)
• sīmā – boundary, limit, border
  noun (feminine)
• anta – end, limit, boundary
  noun (masculine)

अवलम्ब्य (avalambya) - having resorted to, having taken support of, having grasped

(indeclinable)

Absolutive (Gerund)

Absolutive form of root 'lamb' with prefix 'ava'

Prefix: ava

Root: lamb (class 1)

महामतिः (mahāmatiḥ) - one of great intellect, a great thinker

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - great-minded, of great intellect, a man of profound understanding

Compound type : Bahuvrihi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – intellect, mind, understanding, thought
  noun (feminine)
  Root: man (class 4)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

स्थितः (sthitaḥ) - established, standing, abiding, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, abiding, existing, firm, established

Past Passive Participle

Past Passive Participle of root 'sthā'

Root: sthā (class 1)

स्थिरधीः (sthiradhīḥ) - one whose intellect is steady, firm-minded

(adjective)

Nominative, masculine, singular of sthiradhī

sthiradhī - firm-minded, steady in intellect, unwavering in understanding

Compound type : Bahuvrihi (sthira+dhī)

• sthira – steady, firm, constant, stable
  adjective (masculine)
• dhī – intellect, understanding, mind, thought
  noun (feminine)

तत् (tat) - that ultimate reality (brahman) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Used here as the object of 'jñaḥ' (knower of that)

ज्ञः (jñaḥ) - knower of that ultimate reality (brahman) (knower, one who knows)

(adjective)

Nominative, masculine, singular of jña

jña - knowing, conversant with, skilled in, a knower

Derived from root 'jñā' with suffix '-a'

Root: jñā (class 9)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a living liberated one (jīvanmukta)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - one who is liberated while still living, a living liberated person (jīvanmukta)

Compound type : Upapada Tatpurusha (jīvat+mukta)

• jīvat – living, alive, existent
  adjective (masculine)
  Present Active Participle
  Present Active Participle of root 'jīv'
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'muc'
  Root: muc (class 6)

उच्यते (ucyate) - is called, is said to be

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)