योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-78, verse-12
आमोदस्य यथा पुष्पं शौक्ल्यस्य तुहिनं यथा ।
तथैष रस आधारश्चित्तस्याभिन्नतां गतः ॥ १२ ॥
तथैष रस आधारश्चित्तस्याभिन्नतां गतः ॥ १२ ॥
āmodasya yathā puṣpaṃ śauklyasya tuhinaṃ yathā ,
tathaiṣa rasa ādhāraścittasyābhinnatāṃ gataḥ 12
tathaiṣa rasa ādhāraścittasyābhinnatāṃ gataḥ 12
12.
āmodasya yathā puṣpam śauklyasya tuhinam yathā
tathā eṣaḥ rasaḥ ādhāraḥ cittasya abhinnatām gataḥ
tathā eṣaḥ rasaḥ ādhāraḥ cittasya abhinnatām gataḥ
12.
yathā āmodasya puṣpam yathā śauklyasya tuhinam
tathā eṣaḥ rasaḥ cittasya abhinnatām ādhāraḥ gataḥ
tathā eṣaḥ rasaḥ cittasya abhinnatām ādhāraḥ gataḥ
12.
Just as a flower is the substratum of fragrance, and snow is the substratum of whiteness, similarly this essence (rasa) has become the inseparable basis of the mind (citta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- आमोदस्य (āmodasya) - of fragrance, of delight
- यथा (yathā) - just as, as
- पुष्पम् (puṣpam) - flower
- शौक्ल्यस्य (śauklyasya) - of whiteness
- तुहिनम् (tuhinam) - snow, frost
- यथा (yathā) - just as, as
- तथा (tathā) - similarly, so
- एषः (eṣaḥ) - this
- रसः (rasaḥ) - essence, sap, taste, emotional flavor, fundamental principle
- आधारः (ādhāraḥ) - basis, support, substratum
- चित्तस्य (cittasya) - of the mind (citta)
- अभिन्नताम् (abhinnatām) - non-difference, oneness, inseparability
- गतः (gataḥ) - attained, gone, become
Words meanings and morphology
आमोदस्य (āmodasya) - of fragrance, of delight
(noun)
Genitive, masculine, singular of āmoda
āmoda - fragrance, delight
Prefix: ā
Root: mud
यथा (yathā) - just as, as
(indeclinable)
पुष्पम् (puṣpam) - flower
(noun)
neuter, singular of puṣpa
puṣpa - flower
शौक्ल्यस्य (śauklyasya) - of whiteness
(noun)
Genitive, neuter, singular of śauklya
śauklya - whiteness
तुहिनम् (tuhinam) - snow, frost
(noun)
neuter, singular of tuhina
tuhina - snow, frost, ice
यथा (yathā) - just as, as
(indeclinable)
तथा (tathā) - similarly, so
(indeclinable)
एषः (eṣaḥ) - this
(pronoun)
Nominative, masculine, singular of etas
etas - this
रसः (rasaḥ) - essence, sap, taste, emotional flavor, fundamental principle
(noun)
Nominative, masculine, singular of rasa
rasa - sap, juice, essence, taste, sentiment, fluid
आधारः (ādhāraḥ) - basis, support, substratum
(noun)
Nominative, masculine, singular of ādhāra
ādhāra - support, basis, substratum, receptacle
Prefix: ā
Root: dhṛ
चित्तस्य (cittasya) - of the mind (citta)
(noun)
Genitive, neuter, singular of citta
citta - mind, consciousness, thought (citta)
Past Passive Participle
Derived from the root cit, but functions as a noun here.
Root: cit (class 1)
अभिन्नताम् (abhinnatām) - non-difference, oneness, inseparability
(noun)
Accusative, feminine, singular of abhinnatā
abhinnatā - non-difference, identity, inseparability
Compound type : nañ-tatpuruṣa (a+bhinna+tā)
- a – not, non-, un-
indeclinable - bhinna – broken, split, different
participle (neuter)
Past Passive Participle
Root: bhid (class 7) - tā – -ness, -ity (suffix for abstract nouns)
noun (feminine)
गतः (gataḥ) - attained, gone, become
(participle)
Nominative, masculine, singular of gata
gata - gone, reached, obtained, become
Past Passive Participle
Root: gam (class 1)