योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-78, verse-38

तस्मात्संविन्मये शुद्धे हृदये हृतवासनः ।
बलान्नियोजिते चित्ते प्राणस्पन्दो निरुध्यते ॥ ३८ ॥

tasmātsaṃvinmaye śuddhe hṛdaye hṛtavāsanaḥ ,
balānniyojite citte prāṇaspando nirudhyate 38

38. tasmāt saṃvinmaye śuddhe hṛdaye hṛta-vāsanaḥ | balāt
niyojite citte prāṇa-spandaḥ nirudhyate || 38 ||

38. tasmāt hṛta-vāsanaḥ [puruṣasya] citte balāt saṃvinmaye
śuddhe hṛdaye niyojite (sati) prāṇa-spandaḥ nirudhyate 38

38. Therefore, when the mind of a person who has relinquished latent impressions is forcibly focused within the pure heart, which consists of consciousness, the pulsation of the life-force is brought to a stop.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• संविन्मये (saṁvinmaye) - consisting of consciousness, pervaded by consciousness

• शुद्धे (śuddhe) - pure, clean, undefiled

• हृदये (hṛdaye) - in the heart, in the core

• हृत-वासनः (hṛta-vāsanaḥ) - one whose desires are removed, one who has relinquished latent impressions

• बलात् (balāt) - by force, forcibly

• नियोजिते (niyojite) - when directed, when employed, when restrained

• चित्ते (citte) - in the mind, in the consciousness

• प्राण-स्पन्दः (prāṇa-spandaḥ) - the pulsation of life-force, vibration of breath

• निरुध्यते (nirudhyate) - is restrained, is stopped, is obstructed

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, it

Note: Therefore.

संविन्मये (saṁvinmaye) - consisting of consciousness, pervaded by consciousness

(adjective)

Locative, neuter, singular of saṃvinmaya

saṁvinmaya - consisting of consciousness, full of consciousness

Compound of saṃvit (consciousness) and maya (consisting of, pervaded by).

Compound type : tatpuruṣa (saṃvit+maya)

• saṃvit – consciousness, knowledge
  noun (feminine)
• maya – consisting of, made of, pervaded by
  adjective (masculine)
  Suffix mayaṭ.

Note: In the heart which is consciousness-pervaded.

शुद्धे (śuddhe) - pure, clean, undefiled

(adjective)

Locative, neuter, singular of śuddha

śuddha - pure, clean, clear, undefiled, holy

Past Passive Participle

From root śudh (to purify).

Root: śudh (class 4)

Note: Qualifies hṛdaye.

हृदये (hṛdaye) - in the heart, in the core

(noun)

Locative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core, essence, centre

हृत-वासनः (hṛta-vāsanaḥ) - one whose desires are removed, one who has relinquished latent impressions

(adjective)

Nominative, masculine, singular of hṛtavāsana

hṛtavāsana - one whose desires/latent impressions are removed or destroyed

Bahuvrīhi compound: hṛta (removed, taken away) + vāsanā (latent impression, desire).

Compound type : bahuvrīhi (hṛta+vāsanā)

• hṛta – taken, carried away, removed, destroyed
  adjective (masculine)
  Past Passive Participle
  From root hṛ (to take, carry).
  Root: hṛ (class 1)
• vāsanā – latent impression, mental trace, desire, longing
  noun (feminine)
  From root vas (to dwell, perfume).
  Root: vas (class 1)

Note: Refers to the person who performs the action.

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

Note: Forcibly.

नियोजिते (niyojite) - when directed, when employed, when restrained

(adjective)

Locative, neuter, singular of niyojita

niyojita - directed, appointed, engaged, employed, restrained

Past Passive Participle

From root yuj (to join, employ) with prefix ni. Passive participle.

Prefix: ni

Root: yuj (class 7)

Note: When directed/restrained.

चित्ते (citte) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

From root cit (to perceive, observe, understand).

Root: cit (class 1)

Note: Part of a locative absolute construction with niyojite.

प्राण-स्पन्दः (prāṇa-spandaḥ) - the pulsation of life-force, vibration of breath

(noun)

Nominative, masculine, singular of prāṇaspanda

prāṇaspanda - pulsation of the life-force, vibration of breath

Compound of prāṇa (life-force, breath) and spanda (vibration, throb).

Compound type : ṣaṣṭhī-tatpuruṣa (prāṇa+spanda)

• prāṇa – breath, life, vital air, life-force
  noun (masculine)
  From pra-an (to breathe forth).
  Prefix: pra
  Root: an (class 2)
• spanda – vibration, throb, movement, pulsation
  noun (masculine)
  From root spand (to tremble, throb).
  Root: spand (class 1)

Note: Subject of nirudhyate.

निरुध्यते (nirudhyate) - is restrained, is stopped, is obstructed

(verb)

3rd person , singular, passive, present (laṭ) of nirudh

From root rudh (to obstruct) with prefix ni. Passive voice.

Prefix: ni

Root: rudh (class 7)

Note: Is restrained.