Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
5,78

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-78, verse-30

झटित्येव यदुद्भूतं ज्ञानं तस्मिन्दृढाश्रिते ।
असंश्लिष्टविकल्पांशे प्राणस्पन्दो निरुद्ध्यते ॥ ३० ॥
jhaṭityeva yadudbhūtaṃ jñānaṃ tasmindṛḍhāśrite ,
asaṃśliṣṭavikalpāṃśe prāṇaspando niruddhyate 30
30. jhaṭiti eva yat udbhūtam jñānam tasmin dṛḍhāśrite
asaṃśliṣṭavikalpāṃśe prāṇaspandaḥ niruddhyate
30. yat jñānam jhaṭiti eva udbhūtam tasmin dṛḍhāśrite
asaṃśliṣṭavikalpāṃśe prāṇaspandaḥ niruddhyate
30. When the knowledge (jñāna) that has arisen instantly becomes firmly established, and when its aspects of mental constructs (vikalpa) are unmixed, then the pulsation of the vital breath is restrained.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • झटिति (jhaṭiti) - instantly, suddenly, quickly
  • एव (eva) - indeed, only, just
  • यत् (yat) - which, that (relative pronoun)
  • उद्भूतम् (udbhūtam) - arisen, appeared, manifested
  • ज्ञानम् (jñānam) - knowledge, wisdom
  • तस्मिन् (tasmin) - in that (knowledge)
  • दृढाश्रिते (dṛḍhāśrite) - firmly established, steadfastly resorted to
  • असंश्लिष्टविकल्पांशे (asaṁśliṣṭavikalpāṁśe) - whose parts of ideation are unattached, with unmixed aspects of mental constructs
  • प्राणस्पन्दः (prāṇaspandaḥ) - the pulsation of the vital breath, the vibration of life-force
  • निरुद्ध्यते (niruddhyate) - is restrained, is stopped, is obstructed

Words meanings and morphology

झटिति (jhaṭiti) - instantly, suddenly, quickly
(indeclinable)
एव (eva) - indeed, only, just
(indeclinable)
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Refers to 'jñānam'.
उद्भूतम् (udbhūtam) - arisen, appeared, manifested
(adjective)
Nominative, neuter, singular of udbhūta
udbhūta - arisen, appeared, produced
past passive participle
Past passive participle of root bhū (to be, become) with prefix ud- (up, forth)
Prefix: ud
Root: bhū (class 1)
Note: Agrees with 'jñānam'.
ज्ञानम् (jñānam) - knowledge, wisdom
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, wisdom, understanding
Root: jñā (class 9)
तस्मिन् (tasmin) - in that (knowledge)
(pronoun)
Locative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to 'jñānam', part of a locative absolute construction.
दृढाश्रिते (dṛḍhāśrite) - firmly established, steadfastly resorted to
(adjective)
Locative, neuter, singular of dṛḍhāśrita
dṛḍhāśrita - firmly established, steadfastly resorted to
Compound type : tatpuruṣa (dṛḍha+āśrita)
  • dṛḍha – firm, strong, steadfast
    adjective
  • āśrita – resorted to, dependent on, established in
    adjective
    past passive participle
    Past passive participle of root śri (to lean on, resort to) with prefix ā-
    Prefix: ā
    Root: śri (class 1)
Note: Agrees with 'tasmin/jñānam', part of a locative absolute construction.
असंश्लिष्टविकल्पांशे (asaṁśliṣṭavikalpāṁśe) - whose parts of ideation are unattached, with unmixed aspects of mental constructs
(adjective)
Locative, neuter, singular of asaṃśliṣṭavikalpāṃśa
asaṁśliṣṭavikalpāṁśa - having unattached parts of ideation/mental constructs
Compound type : bahuvrīhi (a+saṃśliṣṭa+vikalpa+aṃśa)
  • a – not, non-
    prefix
  • saṃśliṣṭa – attached, connected, mixed
    adjective
    past passive participle
    Past passive participle of root śliṣ (to cling, embrace) with prefix saṃ- (together)
    Prefix: saṃ
    Root: śliṣ (class 4)
  • vikalpa – ideation, mental construct, doubt, option
    noun (masculine)
  • aṃśa – part, portion, component
    noun (masculine)
Note: Agrees with 'tasmin/jñānam', part of a locative absolute construction.
प्राणस्पन्दः (prāṇaspandaḥ) - the pulsation of the vital breath, the vibration of life-force
(noun)
Nominative, masculine, singular of prāṇaspanda
prāṇaspanda - pulsation of vital breath, vibration of life-force
Compound type : tatpuruṣa (prāṇa+spanda)
  • prāṇa – vital breath, life-force, air
    noun (masculine)
  • spanda – vibration, throb, movement
    noun (masculine)
    Root: spand (class 1)
निरुद्ध्यते (niruddhyate) - is restrained, is stopped, is obstructed
(verb)
3rd person , singular, passive, present indicative (laṭ) of rudh
Root: rudh (class 7)