योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-78, verse-40
अभ्यासेन निराबाधमेतास्ता योगयुक्तयः ।
उपायतामुपायान्ति भव्यस्य भवभेदने ॥ ४० ॥
उपायतामुपायान्ति भव्यस्य भवभेदने ॥ ४० ॥
abhyāsena nirābādhametāstā yogayuktayaḥ ,
upāyatāmupāyānti bhavyasya bhavabhedane 40
upāyatāmupāyānti bhavyasya bhavabhedane 40
40.
abhyāsena nirābādham etāḥ tāḥ yogayuktayaḥ
upāyatām upāyānti bhavyasya bhavabhedane
upāyatām upāyānti bhavyasya bhavabhedane
40.
abhyāsena nirābādham etāḥ tāḥ yogayuktayaḥ
bhavabhedane bhavyasya upāyatām upāyānti
bhavabhedane bhavyasya upāyatām upāyānti
40.
Through diligent practice (abhyāsa), these various methods of union (yoga), unimpeded, become effective means for the fortunate one in breaking the cycle of existence (bhava).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभ्यासेन (abhyāsena) - by practice, through diligent application
- निराबाधम् (nirābādham) - unimpeded, unobstructed, without obstacle
- एताः (etāḥ) - these
- ताः (tāḥ) - those
- योगयुक्तयः (yogayuktayaḥ) - methods of union (yoga), yoga practices
- उपायताम् (upāyatām) - the state of being a means, as a means
- उपायान्ति (upāyānti) - they approach, they become, they attain
- भव्यस्य (bhavyasya) - of the fortunate, of the good, of the excellent
- भवभेदने (bhavabhedane) - in breaking the cycle of existence (bhava)
Words meanings and morphology
अभ्यासेन (abhyāsena) - by practice, through diligent application
(noun)
Instrumental, masculine, singular of abhyāsa
abhyāsa - practice, repetition, diligent application (abhyāsa)
Prefixes: abhi+as
Root: as (class 4)
निराबाधम् (nirābādham) - unimpeded, unobstructed, without obstacle
(indeclinable)
Compound of nir- (without) and ābādha (obstruction).
Compound type : bahuvrīhi (nir+ābādha)
- nir – without, out, cessation
indeclinable
Negative prefix. - ābādha – obstruction, impediment, distress
noun (masculine)
Prefix: ā
Root: badh (class 1)
Note: Functions adverbially.
एताः (etāḥ) - these
(pronoun)
Nominative, feminine, plural of etad
etad - this, these
ताः (tāḥ) - those
(pronoun)
Nominative, feminine, plural of tad
tad - that, those
योगयुक्तयः (yogayuktayaḥ) - methods of union (yoga), yoga practices
(noun)
Nominative, feminine, plural of yogayukti
yogayukti - method of yoga, means of union
Compound type : tatpuruṣa (yoga+yukti)
- yoga – union, conjunction, discipline, practice (yoga)
noun (masculine)
Root: yuj (class 7) - yukti – joining, union, method, device, application
noun (feminine)
Derived from the root yuj ('to join').
Root: yuj (class 7)
उपायताम् (upāyatām) - the state of being a means, as a means
(noun)
Accusative, feminine, singular of upāyatā
upāyatā - the state of being a means, effectiveness as a means
Abstract noun formed with suffix -tā from upāya.
उपायान्ति (upāyānti) - they approach, they become, they attain
(verb)
3rd person , plural, active, present (laṭ) of upāyā
Prefixes: upa+ā+i
Root: i (class 2)
भव्यस्य (bhavyasya) - of the fortunate, of the good, of the excellent
(adjective)
Genitive, masculine, singular of bhavya
bhavya - fortunate, auspicious, good, excellent, fit to be
Gerundive/Future Passive Participle
Derived from the root bhū ('to be, become').
Root: bhū (class 1)
भवभेदने (bhavabhedane) - in breaking the cycle of existence (bhava)
(noun)
Locative, neuter, singular of bhavabhedana
bhavabhedana - breaking the cycle of existence
Compound type : tatpuruṣa (bhava+bhedana)
- bhava – existence, becoming, birth, the world, cycle of existence (saṃsāra)
noun (masculine)
Derived from the root bhū ('to be, become').
Root: bhū (class 1) - bhedana – breaking, severing, splitting, piercing
noun (neuter)
Derived from the root bhid ('to break, split').
Root: bhid (class 7)