योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-78, verse-18
श्रीवसिष्ठ उवाच ।
शास्त्रसज्जनसंपर्कवैराग्याभ्यासयोगतः ।
अनास्थायां कृतास्थायां पूर्वसंसारवृत्तिषु ॥ १८ ॥
शास्त्रसज्जनसंपर्कवैराग्याभ्यासयोगतः ।
अनास्थायां कृतास्थायां पूर्वसंसारवृत्तिषु ॥ १८ ॥
śrīvasiṣṭha uvāca ,
śāstrasajjanasaṃparkavairāgyābhyāsayogataḥ ,
anāsthāyāṃ kṛtāsthāyāṃ pūrvasaṃsāravṛttiṣu 18
śāstrasajjanasaṃparkavairāgyābhyāsayogataḥ ,
anāsthāyāṃ kṛtāsthāyāṃ pūrvasaṃsāravṛttiṣu 18
18.
śrīvasiṣṭha uvāca śāstrasajjnasaṃparkavairāgyābhyāsayogataḥ
anāsthāyām kṛtāsthāyām pūrvasaṃsāravṛttiṣu
anāsthāyām kṛtāsthāyām pūrvasaṃsāravṛttiṣu
18.
śrīvasiṣṭha uvāca śāstrasajjnasaṃparkavairāgyābhyāsayogataḥ
pūrvasaṃsāravṛttiṣu anāsthāyām kṛtāsthāyām
pūrvasaṃsāravṛttiṣu anāsthāyām kṛtāsthāyām
18.
Śrī Vasiṣṭha said: 'Through the combination of scriptural study, association with good people, dispassion, and the practice of meditation (yoga), and by firmly establishing non-attachment towards one's past worldly tendencies (saṃsāra)...'
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha
- उवाच (uvāca) - he said, he spoke
- शास्त्रसज्ज्नसंपर्कवैराग्याभ्यासयोगतः (śāstrasajjnasaṁparkavairāgyābhyāsayogataḥ) - by means of (the combination of) scriptural study, association with good people, dispassion, and the practice of meditation/yoga
- अनास्थायाम् (anāsthāyām) - in non-attachment, in indifference, in disregard
- कृतास्थायाम् (kṛtāsthāyām) - when firm non-attachment is established (referring to `anāsthāyām`) (when firmness is made, when confidence is established)
- पूर्वसंसारवृत्तिषु (pūrvasaṁsāravṛttiṣu) - in/towards previous worldly activities/tendencies/existences
Words meanings and morphology
श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - Śrī Vasiṣṭha (a proper name, a revered Vedic sage)
उवाच (uvāca) - he said, he spoke
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Root: vac (class 2)
शास्त्रसज्ज्नसंपर्कवैराग्याभ्यासयोगतः (śāstrasajjnasaṁparkavairāgyābhyāsayogataḥ) - by means of (the combination of) scriptural study, association with good people, dispassion, and the practice of meditation/yoga
(noun)
Ablative, masculine, singular of śāstrasajjnasaṃparkavairāgyābhyāsayoga
śāstrasajjnasaṁparkavairāgyābhyāsayoga - a combination of scripture, contact with good people, dispassion, practice, and yoga
Compound formed by combining several nouns (śāstra, sajjana-saṃparka, vairāgya, abhyāsa, yoga), followed by the ablative suffix '-taḥ'.
Compound type : dvandva (śāstra+sajjana-saṃparka+vairāgya+abhyāsa+yoga)
- śāstra – scripture, treatise, rule, science
noun (neuter)
From root 'śās' (to teach, instruct)
Root: śās (class 2) - sajjana-saṃparka – contact with good people, association with the virtuous
noun (masculine) - vairāgya – dispassion, detachment, indifference, freedom from worldly desires
noun (neuter)
Derived from 'virāga' (lack of passion/color)
Prefix: vi
Root: rañj (class 1) - abhyāsa – practice, repetition, study, exercise
noun (masculine)
Derived from root 'as' (to throw, cast) with prefix 'abhi' (towards, repeatedly)
Prefix: abhi
Root: as (class 2) - yoga – union, spiritual discipline, meditation, connection, harnessing
noun (masculine)
Derived from root 'yuj' (to join, unite)
Root: yuj (class 7)
Note: The suffix '-taḥ' indicates 'from' or 'by means of'.
अनास्थायाम् (anāsthāyām) - in non-attachment, in indifference, in disregard
(noun)
Locative, feminine, singular of anāsthā
anāsthā - non-attachment, indifference, disregard, lack of faith
Formed by 'a-' (negation) + 'āsthā' (faith, attachment)
Root: sthā (class 1)
Note: Part of a locative absolute construction, indicating 'when there is non-attachment'.
कृतास्थायाम् (kṛtāsthāyām) - when firm non-attachment is established (referring to `anāsthāyām`) (when firmness is made, when confidence is established)
(adjective)
Locative, feminine, singular of kṛtāsthā
kṛtāsthā - having established firmness/faith, having made firm resolve
Compound of 'kṛta' (done) + 'āsthā' (firmness/faith). A Bahuvrihi compound, meaning 'that in which firmness has been made'.
Compound type : bahuvrīhi (kṛta+āsthā)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
From root 'kṛ' (to do, make)
Root: kṛ (class 8) - āsthā – firmness, faith, trust, attachment, reverence
noun (feminine)
Derived from root 'sthā' (to stand) with prefix 'ā' (towards)
Prefix: ā
Root: sthā (class 1)
Note: Agrees with 'anāsthāyām' in a locative absolute construction. Implies 'when non-attachment is made firm'.
पूर्वसंसारवृत्तिषु (pūrvasaṁsāravṛttiṣu) - in/towards previous worldly activities/tendencies/existences
(noun)
Locative, feminine, plural of pūrvasaṃsāravṛtti
pūrvasaṁsāravṛtti - previous worldly activities/tendencies/existences (in saṃsāra)
Compound type : tatpuruṣa (pūrva+saṃsāra+vṛtti)
- pūrva – former, previous, prior, ancient
adjective (masculine) - saṃsāra – cycle of rebirth, transmigration, worldly existence
noun (masculine)
Derived from root 'sṛ' (to flow, move) with prefix 'sam' (together, completely)
Prefix: sam
Root: sṛ (class 1) - vṛtti – activity, course, conduct, state, existence, livelihood
noun (feminine)
Derived from root 'vṛt' (to turn, exist)
Root: vṛt (class 1)
Note: Governed by the locative absolute construction 'anāsthāyāṃ kṛtāsthāyāṃ'.