योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-39

हरिराशा हरिर्व्योम हरिरुर्वी हरिर्जगत् ।
अहं हरिरमेयात्मा जातो विष्णुमयो ह्यहम् ॥ ३९ ॥

harirāśā harirvyoma harirurvī harirjagat ,
ahaṃ harirameyātmā jāto viṣṇumayo hyaham 39

39. hariḥ āśā hariḥ vyoma hariḥ urvī hariḥ jagat
aham hariḥ ameyātmā jātaḥ viṣṇumayaḥ hi aham

39. hariḥ āśā hariḥ vyoma hariḥ urvī hariḥ jagat
aham hariḥ ameyātmā hi aham viṣṇumayaḥ jātaḥ

39. Hari is all directions; Hari is the sky (space); Hari is the earth; Hari is the entire universe. I am Hari, whose true nature (ātman) is immeasurable. Indeed, I have become entirely pervaded by Vishnu.

Words meanings summery:

• हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

• आशा (āśā) - all directions (direction, quarter, hope)

• हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

• व्योम (vyoma) - the sky (space) (sky, space, atmosphere)

• हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

• उर्वी (urvī) - the earth (earth, ground)

• हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

• जगत् (jagat) - the entire universe (world, universe, moving)

• अहम् (aham) - I

• हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

• अमेयात्मा (ameyātmā) - whose true nature (ātman) is immeasurable (one whose self/nature is immeasurable)

• जातः (jātaḥ) - have become (born, produced, become)

• विष्णुमयः (viṣṇumayaḥ) - entirely pervaded by Vishnu (consisting of Vishnu, filled with Vishnu)

• हि (hi) - indeed (indeed, for, because)

• अहम् (aham) - I

Words meanings and morphology

हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Vishnu, lion

Root: hṛ (class 1)

आशा (āśā) - all directions (direction, quarter, hope)

(noun)

Nominative, feminine, singular of āśā

āśā - hope, desire, quarter of the sky, direction

Root: aś (class 5)

हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Vishnu, lion

Root: hṛ (class 1)

व्योम (vyoma) - the sky (space) (sky, space, atmosphere)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space

हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Vishnu, lion

Root: hṛ (class 1)

उर्वी (urvī) - the earth (earth, ground)

(noun)

Nominative, feminine, singular of urvī

urvī - earth, ground, land

हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Vishnu, lion

Root: hṛ (class 1)

जगत् (jagat) - the entire universe (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - moving, universe, world

Present Active Participle

from root gam

Root: gam (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Vishnu, lion

Root: hṛ (class 1)

अमेयात्मा (ameyātmā) - whose true nature (ātman) is immeasurable (one whose self/nature is immeasurable)

(adjective)

Nominative, masculine, singular of ameyātman

ameyātman - having an immeasurable soul/nature

Compound type : bahuvrihi (ameya+ātman)

• ameya – immeasurable, incomprehensible
  adjective
  Gerundive/Future Passive Participle
  negation (a-) of root mā with suffix -ya
  Prefix: a
  Root: mā (class 3)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
  Root: an (class 2)

जातः (jātaḥ) - have become (born, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become, happened

Past Passive Participle

from root jan

Root: jan (class 4)

विष्णुमयः (viṣṇumayaḥ) - entirely pervaded by Vishnu (consisting of Vishnu, filled with Vishnu)

(adjective)

Nominative, masculine, singular of viṣṇumaya

viṣṇumaya - full of Vishnu, consisting of Vishnu

-maya suffix to Viṣṇu

Compound type : tatpurusha (viṣṇu+maya)

• viṣṇu – Vishnu
  proper noun (masculine)
  Root: viṣ (class 3)
• maya – consisting of, made of, full of
  suffix (adjectival)
  secondary suffix expressing abundance or made of

हि (hi) - indeed (indeed, for, because)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I