योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-25

तेनासुरपुरन्ध्रीणां नित्यं मण्डनमण्डने ।
मुखपद्मे स्थितं बाष्पमब्जिनीनां हिमं यथा ॥ २५ ॥

tenāsurapurandhrīṇāṃ nityaṃ maṇḍanamaṇḍane ,
mukhapadme sthitaṃ bāṣpamabjinīnāṃ himaṃ yathā 25

25. tena asura-purandhrīṇām nityam maṇḍana-maṇḍane
mukha-padme sthitam bāṣpam abjinīnām himam yathā

25. tena asura-purandhrīṇām mukha-padme nityam sthitam
bāṣpam abjinīnām himam yathā maṇḍana-maṇḍane

25. Consequently, on the lotus-faces of the asura (demon) wives, tears (bāṣpa) are perpetually present, serving as an adornment to their very adornment, just as dew (hima) rests upon lotus plants (abjinī).

Words meanings summery:

• तेन (tena) - therefore, by that, by this means

• असुर-पुरन्ध्रीणाम् (asura-purandhrīṇām) - of the wives of the asuras (demons)

• नित्यम् (nityam) - constantly, always, perpetually

• मण्डन-मण्डने (maṇḍana-maṇḍane) - as an adornment to adornment; in an ornament for adornment

• मुख-पद्मे (mukha-padme) - on the lotus-face

• स्थितम् (sthitam) - situated, present, resting

• बाष्पम् (bāṣpam) - tears, vapor

• अब्जिनीनाम् (abjinīnām) - of lotus plants

• हिमम् (himam) - dew, frost, snow

• यथा (yathā) - just as, like, as

Words meanings and morphology

तेन (tena) - therefore, by that, by this means

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

असुर-पुरन्ध्रीणाम् (asura-purandhrīṇām) - of the wives of the asuras (demons)

(noun)

Genitive, feminine, plural of asura-purandhrī

asura-purandhrī - wife of an asura (demon)

Compound type : Tatpurusha (asura+purandhrī)

• asura – demon, anti-god
  noun (masculine)
• purandhrī – matron, mistress of a house, wife
  noun (feminine)

नित्यम् (nityam) - constantly, always, perpetually

(indeclinable)

मण्डन-मण्डने (maṇḍana-maṇḍane) - as an adornment to adornment; in an ornament for adornment

(noun)

Locative, neuter, singular of maṇḍana-maṇḍana

maṇḍana-maṇḍana - an adornment for adornment; ornament of ornament

Compound type : Tatpurusha (maṇḍana+maṇḍana)

• maṇḍana – adornment, decoration, ornament
  noun (neuter)
  Derived from maṇḍ (to adorn)
  Root: maṇḍ (class 10)
• maṇḍana – adornment, decoration, ornament
  noun (neuter)
  Derived from maṇḍ (to adorn)
  Root: maṇḍ (class 10)

मुख-पद्मे (mukha-padme) - on the lotus-face

(noun)

Locative, neuter, singular of mukha-padma

mukha-padma - lotus-face (face likened to a lotus)

Compound type : Tatpurusha (Upamita Samāsa) (mukha+padma)

• mukha – face, mouth
  noun (neuter)
• padma – lotus
  noun (neuter)

स्थितम् (sthitam) - situated, present, resting

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, present

Past Passive Participle

PPP of sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'bāṣpam'.

बाष्पम् (bāṣpam) - tears, vapor

(noun)

Nominative, neuter, singular of bāṣpa

bāṣpa - tears, vapor, steam

अब्जिनीनाम् (abjinīnām) - of lotus plants

(noun)

Genitive, feminine, plural of abjinī

abjinī - lotus plant, lotus

हिमम् (himam) - dew, frost, snow

(noun)

Nominative, neuter, singular of hima

hima - cold, frost, dew, snow

यथा (yathā) - just as, like, as

(indeclinable)