योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-50

ममेयमुत्पलश्यामा पीनाम्भोधरसुन्दरी ।
श्यामीकृतककुप्चक्रा देहदीप्तिर्विसर्पिणी ॥ ५० ॥

mameyamutpalaśyāmā pīnāmbhodharasundarī ,
śyāmīkṛtakakupcakrā dehadīptirvisarpiṇī 50

50. mama iyam utpala-śyāmā pīna-ambhodhara-sundarī
śyāmīkṛta-kakup-cakrā deha-dīptiḥ visarpiṇī

50. iyam mama utpala-śyāmā pīna-ambhodhara-sundarī
śyāmīkṛta-kakup-cakrā visarpiṇī deha-dīptiḥ

50. This spreading body radiance of mine, dark like a lotus and beautiful like dense clouds, has darkened the entire circle of the quarters.

Words meanings summery:

• मम (mama) - my, of me

• इयम् (iyam) - this, this one

• उत्पल-श्यामा (utpala-śyāmā) - dark/bluish-black like a lotus

• पीन-अम्भोधर-सुन्दरी (pīna-ambhodhara-sundarī) - Beautiful like dense clouds, referring to the radiance's appearance. (beautiful like full clouds (or full breasts))

• श्यामीकृत-ककुप्-चक्रा (śyāmīkṛta-kakup-cakrā) - having darkened the circle of directions

• देह-दीप्तिः (deha-dīptiḥ) - body radiance, bodily splendor

• विसर्पिणी (visarpiṇī) - spreading, diffused, pervasive

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Demonstrative pronoun.

उत्पल-श्यामा (utpala-śyāmā) - dark/bluish-black like a lotus

(adjective)

Nominative, feminine, singular of utpala-śyāma

utpala-śyāma - dark/bluish-black like a lotus

Compound type : tatpurusha (utpala+śyāma)

• utpala – lotus (Nymphaea caerulea), water lily
  noun (neuter)
• śyāma – dark, black, dark-blue, dark-green
  adjective (masculine)

Note: Qualifies deha-dīptiḥ.

पीन-अम्भोधर-सुन्दरी (pīna-ambhodhara-sundarī) - Beautiful like dense clouds, referring to the radiance's appearance. (beautiful like full clouds (or full breasts))

(adjective)

Nominative, feminine, singular of pīna-ambhodhara-sundara

pīna-ambhodhara-sundara - beautiful like full clouds; beautiful with full breasts

Compound type : bahuvrihi (pīna+ambhodhara+sundara)

• pīna – full, swollen, fat, dense
  adjective (masculine)
  Past Passive Participle
  From root pyāy-
  Root: pyāy (class 1)
• ambhodhara – cloud (lit. 'water-bearer'); breast
  noun (masculine)
  Root: dhṛ (class 1)
• sundara – beautiful, handsome, lovely
  adjective (masculine)

Note: Qualifies deha-dīptiḥ.

श्यामीकृत-ककुप्-चक्रा (śyāmīkṛta-kakup-cakrā) - having darkened the circle of directions

(adjective)

Nominative, feminine, singular of śyāmīkṛta-kakup-cakra

śyāmīkṛta-kakup-cakra - having darkened the circle of directions

Compound type : bahuvrihi (śyāmīkṛta+kakup-cakra)

• śyāmīkṛta – darkened, made dark
  adjective (masculine)
  Past Passive Participle
  From śyāmī-kṛ (to darken)
  Root: kṛ (class 8)
• kakup-cakra – circle of quarters, horizon
  noun (neuter)

Note: Qualifies deha-dīptiḥ.

देह-दीप्तिः (deha-dīptiḥ) - body radiance, bodily splendor

(noun)

Nominative, feminine, singular of deha-dīpti

deha-dīpti - body radiance, bodily splendor

Compound type : tatpurusha (deha+dīpti)

• deha – body, form
  noun (masculine)
  Root: dih (class 4)
• dīpti – radiance, light, splendor, brightness
  noun (feminine)
  Root: dīp (class 4)

Note: The main subject of description.

विसर्पिणी (visarpiṇī) - spreading, diffused, pervasive

(adjective)

Nominative, feminine, singular of visarpiṇ

visarpiṇ - spreading, diffusing, pervasive

Agent Noun (feminine)

From root sṛp with prefix vi-, suffix -ini

Prefix: vi

Root: sṛp (class 1)

Note: Qualifies deha-dīptiḥ.