योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-6

तमःप्रपूर्णहृदयाः संकुचत्पत्रसंपदः ।
सुहृदः खेदमायान्ति निशीथकमलाकराः ॥ ६ ॥

tamaḥprapūrṇahṛdayāḥ saṃkucatpatrasaṃpadaḥ ,
suhṛdaḥ khedamāyānti niśīthakamalākarāḥ 6

6. tamaḥprapūrṇahṛdayāḥ saṃkucatpatrasampadaḥ
suhṛdaḥ khedam āyānti niśīthakamalākarāḥ

6. suhṛdaḥ niśīthakamalākarāḥ tamaḥprapūrṇahṛdayāḥ
saṃkucatpatrasampadaḥ khedam āyānti

6. Friends, whose hearts are completely filled with darkness and whose array of expressions (like petals) is contracted, experience sorrow, just as lotus ponds at midnight are filled with gloom and have their petals closed.

Words meanings summery:

• तमःप्रपूर्णहृदयाः (tamaḥprapūrṇahṛdayāḥ) - (For friends) whose minds are clouded by sorrow; (For lotus ponds) whose central parts are dark with night. (whose hearts are completely filled with darkness/gloom)

• संकुचत्पत्रसम्पदः (saṁkucatpatrasampadaḥ) - (For friends) whose joyful expressions or prosperity is diminished; (For lotus ponds) whose petals are closed. (whose wealth of leaves/petals is contracted/shrivelled)

• सुहृदः (suhṛdaḥ) - The human subjects of the comparison, experiencing sorrow. (friends, good-hearted people)

• खेदम् (khedam) - sorrow, distress, fatigue, dejection

• आयान्ति (āyānti) - they attain, they approach, they come

• निशीथकमलाकराः (niśīthakamalākarāḥ) - The comparative element, illustrating the state of sorrowful friends. (lotus ponds at midnight)

Words meanings and morphology

तमःप्रपूर्णहृदयाः (tamaḥprapūrṇahṛdayāḥ) - (For friends) whose minds are clouded by sorrow; (For lotus ponds) whose central parts are dark with night. (whose hearts are completely filled with darkness/gloom)

(adjective)

Nominative, masculine, plural of tamaḥprapūrṇahṛdaya

tamaḥprapūrṇahṛdaya - one whose heart is completely filled with darkness

Compound type : Bahuvrihi (tamas+prapūrṇa+hṛdaya)

• tamas – darkness, gloom, ignorance, inertia
  noun (neuter)
• prapūrṇa – completely filled, full, perfected
  adjective (masculine)
  Past Passive Participle
  From `pra` (prefix) + `pṛ` (root, to fill) + `kta` suffix.
  Prefix: pra
  Root: pṛ (class 3)
• hṛdaya – heart, mind, core, essence
  noun (neuter)

Note: Dual role for 'suhṛdaḥ' and 'kamalākarāḥ'.

संकुचत्पत्रसम्पदः (saṁkucatpatrasampadaḥ) - (For friends) whose joyful expressions or prosperity is diminished; (For lotus ponds) whose petals are closed. (whose wealth of leaves/petals is contracted/shrivelled)

(adjective)

Nominative, masculine, plural of saṃkucatpatrasampad

saṁkucatpatrasampad - one whose wealth of contracting leaves/petals

Compound type : Bahuvrihi (saṃkucat+patra+sampad)

• saṃkucat – contracting, closing, shrinking
  adjective (masculine)
  Present Active Participle
  From `sam` (prefix) + `kuc` (root, to contract) + `śatṛ` suffix.
  Prefix: sam
  Root: kuc (class 1)
• patra – leaf, petal, wing, writing material
  noun (neuter)
• sampad – wealth, prosperity, abundance, success, collection
  noun (feminine)
  Prefix: sam

Note: Dual role for 'suhṛdaḥ' and 'kamalākarāḥ'.

सुहृदः (suhṛdaḥ) - The human subjects of the comparison, experiencing sorrow. (friends, good-hearted people)

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, good-hearted, benevolent

Compound of `su` (good) + `hṛd` (heart).

Compound type : Bahuvrihi (su+hṛd)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'easy'.
• hṛd – heart, mind, breast
  noun (neuter)

Note: Subject.

खेदम् (khedam) - sorrow, distress, fatigue, dejection

(noun)

Accusative, masculine, singular of kheda

kheda - sorrow, distress, fatigue, dejection, trouble

From root `khid` (to be distressed).

Root: khid (class 1)

Note: Direct object of 'āyānti'.

आयान्ति (āyānti) - they attain, they approach, they come

(verb)

3rd person , plural, active, present (laṭ) of āyā

Present Active

Present 3rd plural, root `yā` (class 2) with prefix `ā`.

Prefix: ā

Root: yā (class 2)

निशीथकमलाकराः (niśīthakamalākarāḥ) - The comparative element, illustrating the state of sorrowful friends. (lotus ponds at midnight)

(noun)

Nominative, masculine, plural of niśīthakamalākara

niśīthakamalākara - a lotus pond at midnight

Compound type : Tatpurusha (niśītha+kamala+ākara)

• niśītha – midnight, deep night
  noun (masculine)
• kamala – lotus (flower)
  noun (neuter)
• ākara – mine, source, receptacle, pond (for lotuses)
  noun (masculine)
  From `ā` (prefix) + `kṛ` (root, to scatter) or `kar` (to make).
  Prefix: ā
  Root: kṛ (class 8)

Note: In apposition to 'suhṛdaḥ' for comparison.