योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-37

अस्मान्निमेषादारभ्य नारायणमजं सदा ।
संप्रपन्नोऽस्मि सर्वत्र नारायणमयो ह्यहम् ॥ ३७ ॥

asmānnimeṣādārabhya nārāyaṇamajaṃ sadā ,
saṃprapanno'smi sarvatra nārāyaṇamayo hyaham 37

37. asmāt nimeṣāt ārabhya nārāyaṇam ajam sadā
samprapannaḥ asmi sarvatra nārāyaṇamayaḥ hi aham

37. asmāt nimeṣāt ārabhya sadā ajam nārāyaṇam
samprapannaḥ asmi hi aham sarvatra nārāyaṇamayaḥ

37. From this very moment, I have forever taken refuge in the unborn Narayana. Indeed, I am entirely pervaded by Narayana everywhere.

Words meanings summery:

• अस्मात् (asmāt) - from this (moment) (from this)

• निमेषात् (nimeṣāt) - from this moment (from a moment, from an instant)

• आरभ्य (ārabhya) - starting from, beginning from (having begun, starting from)

• नारायणम् (nārāyaṇam) - Narayana (the Supreme Lord, Vishnu) (Narayana (Vishnu))

• अजम् (ajam) - unborn (describing Narayana) (unborn, unoriginated)

• सदा (sadā) - always, forever (always, ever)

• सम्प्रपन्नः (samprapannaḥ) - I have taken refuge, surrendered (one who has taken refuge, surrendered, attained)

• अस्मि (asmi) - I am

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

• नारायणमयः (nārāyaṇamayaḥ) - entirely pervaded by Narayana (consisting of Narayana, filled with Narayana)

• हि (hi) - indeed, for (indeed, for, because)

• अहम् (aham) - I

Words meanings and morphology

अस्मात् (asmāt) - from this (moment) (from this)

(pronoun)

Ablative, neuter, singular of idam

idam - this, here

निमेषात् (nimeṣāt) - from this moment (from a moment, from an instant)

(noun)

Ablative, masculine, singular of nimeṣa

nimeṣa - winking, twinkling of an eye, moment

Prefix: ni

Root: miṣ (class 4)

आरभ्य (ārabhya) - starting from, beginning from (having begun, starting from)

(indeclinable)

Absolutive (gerund)

from root rabh with prefix ā

Prefix: ā

Root: rabh (class 1)

नारायणम् (nārāyaṇam) - Narayana (the Supreme Lord, Vishnu) (Narayana (Vishnu))

(proper noun)

Accusative, masculine, singular of nārāyaṇa

nārāyaṇa - Narayana (name of Vishnu), refuge of men

from nara (man) + ayana (refuge)

अजम् (ajam) - unborn (describing Narayana) (unborn, unoriginated)

(adjective)

Accusative, masculine, singular of aja

aja - unborn, not born, Lord Shiva, Lord Brahma, Vishnu

negation (a-) of root jan

Compound type : naytatpurusha (a+ja)

• a – not, un-
  indeclinable
  negating prefix
• ja – born, produced
  adjective (masculine)
  Past Passive Participle
  from root jan
  Root: jan (class 4)

सदा (sadā) - always, forever (always, ever)

(indeclinable)

सम्प्रपन्नः (samprapannaḥ) - I have taken refuge, surrendered (one who has taken refuge, surrendered, attained)

(adjective)

Nominative, masculine, singular of samprapanna

samprapanna - taken refuge, surrendered, approached

Past Passive Participle

from root pad with prefixes sam and pra

Prefixes: sam+pra

Root: pad (class 4)

Note: Past Passive Participle used predicatively with an active subject.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

सर्वत्र (sarvatra) - everywhere (everywhere, in all places)

(indeclinable)

from sarva with -tra suffix

नारायणमयः (nārāyaṇamayaḥ) - entirely pervaded by Narayana (consisting of Narayana, filled with Narayana)

(adjective)

Nominative, masculine, singular of nārāyaṇamaya

nārāyaṇamaya - full of Narayana, consisting of Narayana

-maya suffix for 'consisting of'

Compound type : tatpurusha (nārāyaṇa+maya)

• nārāyaṇa – Narayana
  proper noun (masculine)
• maya – consisting of, made of, full of
  suffix (adjectival)
  secondary suffix expressing abundance or made of

हि (hi) - indeed, for (indeed, for, because)

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I