योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-5

सबाह्याभ्यन्तरं कष्टं समग्रालोकहारिणः ।
रिपवः प्रौढिमायाता अपूर्वतिमिरभ्रमाः ॥ ५ ॥

sabāhyābhyantaraṃ kaṣṭaṃ samagrālokahāriṇaḥ ,
ripavaḥ prauḍhimāyātā apūrvatimirabhramāḥ 5

5. sabāhyābhyantaram kaṣṭam samagrālokahāriṇaḥ
ripavaḥ prauḍhim āyātāḥ apūrvatimirabhramāḥ

5. ripavaḥ samagrālokahāriṇaḥ prauḍhim āyātāḥ
apūrvatimirabhramāḥ sabāhyābhyantaram kaṣṭam

5. The enemies, who steal all light (wisdom), have become fully mature and powerful; they are unprecedented illusions (māyā) of darkness, causing both external and internal suffering.

Words meanings summery:

• सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - external and internal, together with outer and inner

• कष्टम् (kaṣṭam) - suffering, difficulty, pain, misery

• समग्रालोकहारिणः (samagrālokahāriṇaḥ) - stealing all wisdom or spiritual insight (stealing all light, destroying all illumination)

• रिपवः (ripavaḥ) - inner foes (like desires, anger, ignorance) (enemies, foes)

• प्रौढिम् (prauḍhim) - maturity, intensity, fullness, strength

• आयाताः (āyātāḥ) - having attained, having arrived, having come

• अपूर्वतिमिरभ्रमाः (apūrvatimirabhramāḥ) - unprecedented delusions arising from ignorance (unprecedented illusions of darkness)

Words meanings and morphology

सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - external and internal, together with outer and inner

(adjective)

Accusative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - together with outer and inner (things/aspects)

Compound type : Bahuvrihi (sa+bāhya+ābhyantara)

• sa – with, together with
  indeclinable
  Prefix indicating 'with' or 'having'.
• bāhya – external, outer
  adjective (masculine)
  Derived from `bahis` (outside).
• ābhyantara – internal, inner
  adjective (masculine)
  Derived from `abhyantara` (interior).
  Prefixes: abhi+antaḥ

Note: Adjective modifying 'kaṣṭam'.

कष्टम् (kaṣṭam) - suffering, difficulty, pain, misery

(noun)

Accusative, neuter, singular of kaṣṭa

kaṣṭa - suffering, difficulty, pain, misery; also 'bad, evil' (as adjective)

Past Passive Participle

Can also function as a noun meaning 'suffering', from `kaṣ` (to hurt).

Root: kaṣ (class 1)

Note: Direct object of an implied verb 'cause'.

समग्रालोकहारिणः (samagrālokahāriṇaḥ) - stealing all wisdom or spiritual insight (stealing all light, destroying all illumination)

(adjective)

Nominative, masculine, plural of samagrālokahārin

samagrālokahārin - one who steals/removes all light/illumination

Compound type : Tatpurusha (samagra+āloka+hārin)

• samagra – entire, complete, whole, all
  adjective (masculine)
  Prefix: sam
• āloka – light, illumination, sight, vision
  noun (masculine)
  From `ā` (prefix) + `lok` (root, to see).
  Prefix: ā
  Root: lok (class 1)
• hārin – stealing, removing, taking away, captivating
  adjective (masculine)
  Agent noun/Adjective from `hṛ` (to take)
  From root `hṛ` (to take, carry, steal) + `ṇin` suffix.
  Root: hṛ (class 1)

Note: Adjective modifying 'ripavaḥ'.

रिपवः (ripavaḥ) - inner foes (like desires, anger, ignorance) (enemies, foes)

(noun)

Nominative, masculine, plural of ripu

ripu - enemy, foe, adversary

प्रौढिम् (prauḍhim) - maturity, intensity, fullness, strength

(noun)

Accusative, feminine, singular of prauḍhi

prauḍhi - maturity, intensity, fullness, strength, boldness

From `pra-vṛdh` (to grow up, mature).

Prefix: pra

Root: vṛdh (class 1)

Note: Object of 'āyātāḥ'.

आयाताः (āyātāḥ) - having attained, having arrived, having come

(adjective)

Nominative, masculine, plural of āyāta

āyāta - attained, arrived, come, approached

Past Passive Participle

From `ā` (prefix) + `yā` (root, to go) + `kta` suffix.

Prefix: ā

Root: yā (class 2)

Note: Used adjectivally.

अपूर्वतिमिरभ्रमाः (apūrvatimirabhramāḥ) - unprecedented delusions arising from ignorance (unprecedented illusions of darkness)

(noun)

Nominative, masculine, plural of apūrvatimirabhrama

apūrvatimirabhrama - an unprecedented illusion of darkness

Compound type : Tatpurusha (apūrva+timira+bhrama)

• apūrva – unprecedented, novel, unique, never before seen
  adjective (masculine)
  From `a` (negation) + `pūrva` (former, before).
• timira – darkness, gloom, ignorance, spiritual darkness
  noun (masculine)
• bhrama – illusion (māyā), delusion, error, wandering, whirling
  noun (masculine)
  From root `bhram` (to wander).
  Root: bhram (class 1)

Note: Appositive to 'ripavaḥ'.