योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-26

शीर्णभिन्नलुठद्भित्तिर्जगज्जरठमण्डपः ।
अयं नीलमणिस्तम्भैस्तद्भुजैरेव धार्यते ॥ २६ ॥

śīrṇabhinnaluṭhadbhittirjagajjaraṭhamaṇḍapaḥ ,
ayaṃ nīlamaṇistambhaistadbhujaireva dhāryate 26

26. śīrṇa-bhinna-luṭhad-bhittiḥ jagat-jaraṭha-maṇḍapaḥ
ayam nīla-maṇi-stambhaiḥ tad-bhujaiḥ eva dhāryate

26. śīrṇa-bhinna-luṭhad-bhittiḥ jagat-jaraṭha-maṇḍapaḥ
ayam nīla-maṇi-stambhaiḥ tad-bhujaiḥ eva dhāryate

26. This ancient pavilion of the world (jagat), with its walls decayed, shattered, and collapsing, is sustained solely by his arms, which are like pillars of blue jewels (nīlamaṇi).

Words meanings summery:

• शीर्ण-भिन्न-लुठद्-भित्तिः (śīrṇa-bhinna-luṭhad-bhittiḥ) - whose walls are decayed, shattered, and collapsing

• जगत्-जरठ-मण्डपः (jagat-jaraṭha-maṇḍapaḥ) - the old pavilion of the world

• अयम् (ayam) - this (one)

• नील-मणि-स्तम्भैः (nīla-maṇi-stambhaiḥ) - by pillars of blue jewels (sapphires)

• तद्-भुजैः (tad-bhujaiḥ) - by the arms of Kṛṣṇa (by his arms)

• एव (eva) - only, just, indeed

• धार्यते (dhāryate) - is supported, is held, is sustained

Words meanings and morphology

शीर्ण-भिन्न-लुठद्-भित्तिः (śīrṇa-bhinna-luṭhad-bhittiḥ) - whose walls are decayed, shattered, and collapsing

(adjective)

Nominative, masculine, singular of śīrṇa-bhinna-luṭhad-bhitti

śīrṇa-bhinna-luṭhad-bhitti - having walls that are decayed, shattered, and collapsing

Compound type : Bahuvrihi (śīrṇa+bhinna+luṭhat+bhitti)

• śīrṇa – decayed, fallen, worn out
  adjective (neuter)
  Past Passive Participle
  PPP of śṝ (to tear, decay)
  Root: śṝ (class 9)
• bhinna – broken, shattered, split
  adjective (neuter)
  Past Passive Participle
  PPP of bhid (to break)
  Root: bhid (class 7)
• luṭhat – rolling, crumbling, falling down
  adjective (neuter)
  Present Active Participle
  PAP of luṭh (to roll, fall)
  Root: luṭh (class 1)
• bhitti – wall, partition
  noun (feminine)

Note: Describes 'maṇḍapaḥ'.

जगत्-जरठ-मण्डपः (jagat-jaraṭha-maṇḍapaḥ) - the old pavilion of the world

(noun)

Nominative, masculine, singular of jagat-jaraṭha-maṇḍapa

jagat-jaraṭha-maṇḍapa - the old hall or pavilion that is the world

Compound type : Tatpurusha (jagat+jaraṭha+maṇḍapa)

• jagat – world, universe
  noun (neuter)
  Derived from gam (to go), used as 'that which moves/exists'.
  Root: gam (class 1)
• jaraṭha – old, ancient, decrepit
  adjective (masculine)
• maṇḍapa – pavilion, open hall, canopy
  noun (masculine)

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this (demonstrative pronoun)

नील-मणि-स्तम्भैः (nīla-maṇi-stambhaiḥ) - by pillars of blue jewels (sapphires)

(noun)

Instrumental, masculine, plural of nīla-maṇi-stambha

nīla-maṇi-stambha - pillar of blue jewels

Compound type : Tatpurusha (nīla+maṇi+stambha)

• nīla – blue, dark blue
  adjective (neuter)
• maṇi – jewel, gem, precious stone
  noun (masculine)
• stambha – pillar, column, support
  noun (masculine)

तद्-भुजैः (tad-bhujaiḥ) - by the arms of Kṛṣṇa (by his arms)

(noun)

Instrumental, masculine, plural of tad-bhuja

tad-bhuja - his arm

Compound type : Tatpurusha (tad+bhuja)

• tad – that, his (genitive singular form of 'tad')
  pronoun (masculine)
• bhuja – arm, hand
  noun (masculine)

एव (eva) - only, just, indeed

(indeclinable)

धार्यते (dhāryate) - is supported, is held, is sustained

(verb)

3rd person , singular, passive, present (laṭ) of dhṛ

present stem

Class 1 verb (Pāṇinian dhātupāṭha), passive voice

Root: dhṛ (class 1)