योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-41

हरिः प्रह्रादनामा यो मत्तो नान्यो हरिः पृथक् ।
इति निश्चयवानन्तर्व्यापकोऽहं च सर्वतः ॥ ४१ ॥

hariḥ prahrādanāmā yo matto nānyo hariḥ pṛthak ,
iti niścayavānantarvyāpako'haṃ ca sarvataḥ 41

41. hariḥ prahlādanāmā yaḥ mattaḥ na anyaḥ hariḥ pṛthak
| iti niścayavān antarvyāpakaḥ aham ca sarvataḥ

41. yaḥ prahlādanāmā hariḥ mattaḥ anyaḥ pṛthak hariḥ na (asti)
iti niścayavān aham ca antarvyāpakaḥ sarvataḥ (asmi)

41. The Hari who is named Prahlāda is not a different Hari, separate from Me. With this certainty, I am the all-pervading one, present both internally and everywhere.

Words meanings summery:

• हरिः (hariḥ) - The deity Hari (Viṣṇu) (Hari, Viṣṇu, lion, monkey)

• प्रह्लादनामा (prahlādanāmā) - one who is called Prahlāda (named Prahlāda, having the name Prahlāda)

• यः (yaḥ) - who (referring to Hari) (who, which)

• मत्तः (mattaḥ) - separate from the speaker (Viṣṇu) (from me, than me)

• न (na) - not, no

• अन्यः (anyaḥ) - a different one (other, different)

• हरिः (hariḥ) - The deity Hari (Viṣṇu) (Hari, Viṣṇu)

• पृथक् (pṛthak) - separate, distinct

• इति (iti) - indicating the preceding statement as a concluded thought (thus, in this manner, 'quote')

• निश्चयवान् (niścayavān) - having this certainty (of non-duality) (certain, resolute, having certainty)

• अन्तर्व्यापकः (antarvyāpakaḥ) - the one who pervades within (pervading internally, immanent)

• अहम् (aham) - the speaker (Viṣṇu) (I)

• च (ca) - and (connecting internal and external pervasion) (and, also)

• सर्वतः (sarvataḥ) - everywhere, on all sides, completely

Words meanings and morphology

हरिः (hariḥ) - The deity Hari (Viṣṇu) (Hari, Viṣṇu, lion, monkey)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu), lion, monkey, horse, yellowish

Root: hṛ (class 1)

प्रह्लादनामा (prahlādanāmā) - one who is called Prahlāda (named Prahlāda, having the name Prahlāda)

(adjective)

Nominative, masculine, singular of prahlādanāman

prahlādanāman - named Prahlāda

Compound type : bahuvrīhi (prahlāda+nāman)

• prahlāda – Prahlāda (name of a devotee)
  proper noun (masculine)
  Prefix: pra
  Root: hlād (class 1)
• nāman – name
  noun (neuter)

यः (yaḥ) - who (referring to Hari) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

मत्तः (mattaḥ) - separate from the speaker (Viṣṇu) (from me, than me)

(pronoun)

Ablative, singular of asmad

asmad - I, we

Note: Used for comparison or separation.

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - a different one (other, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, different, another

हरिः (hariḥ) - The deity Hari (Viṣṇu) (Hari, Viṣṇu)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu), lion, monkey, horse, yellowish

Root: hṛ (class 1)

पृथक् (pṛthak) - separate, distinct

(indeclinable)

इति (iti) - indicating the preceding statement as a concluded thought (thus, in this manner, 'quote')

(indeclinable)

निश्चयवान् (niścayavān) - having this certainty (of non-duality) (certain, resolute, having certainty)

(adjective)

Nominative, masculine, singular of niścayavat

niścayavat - possessing certainty, resolute

Derived from `niścaya` + `matup` suffix.

Prefix: niḥ

Root: ci (class 5)

Note: Agrees with `aham`.

अन्तर्व्यापकः (antarvyāpakaḥ) - the one who pervades within (pervading internally, immanent)

(adjective)

Nominative, masculine, singular of antarvyāpaka

antarvyāpaka - pervading internally, immanent

Compound of `antar` (within) and `vyāpaka` (pervading).

Compound type : avyayībhāva (antar+vyāpaka)

• antar – within, inside, intermediate
  indeclinable
• vyāpaka – pervading, extensive, all-pervading
  adjective (masculine)
  agent noun from verb `vyāp`
  Derived from `vi-ā-āp`.
  Prefixes: vi+ā
  Root: āp (class 5)

Note: Agrees with `aham`.

अहम् (aham) - the speaker (Viṣṇu) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

च (ca) - and (connecting internal and external pervasion) (and, also)

(indeclinable)

सर्वतः (sarvataḥ) - everywhere, on all sides, completely

(indeclinable)

From `sarva` + `tasil` suffix.