योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-8

निरुद्यमा गतश्रीका दीनाः प्रकटिताशयाः ।
बान्धवा न विराजन्ते पद्माः प्लुष्टदला इव ॥ ८ ॥

nirudyamā gataśrīkā dīnāḥ prakaṭitāśayāḥ ,
bāndhavā na virājante padmāḥ pluṣṭadalā iva 8

8. nirudyamaḥ gataśrīkāḥ dīnāḥ prakaṭitāśayāḥ |
bāndhavāḥ na virājante padmāḥ pluṣṭadalāḥ iva || 8 ||

8. nirudyamaḥ gataśrīkāḥ dīnāḥ prakaṭitāśayāḥ
bāndhavāḥ padmāḥ pluṣṭadalāḥ iva na virājante 8

8. Relatives who are without effort, deprived of their glory, miserable, and whose inner intentions have been revealed do not appear splendid, just like lotuses with burnt petals.

Words meanings summery:

• निरुद्यमः (nirudyamaḥ) - without effort, without enterprise

• गतश्रीकाः (gataśrīkāḥ) - deprived of glory/prosperity

• दीनाः (dīnāḥ) - miserable, wretched, dejected

• प्रकटिताशयाः (prakaṭitāśayāḥ) - whose intentions/thoughts are revealed/manifested

• बान्धवाः (bāndhavāḥ) - relatives, kinsmen

• न (na) - not, no

• विराजन्ते (virājante) - shine, appear splendid

• पद्माः (padmāḥ) - lotuses

• प्लुष्टदलाः (pluṣṭadalāḥ) - with burnt leaves/petals

• इव (iva) - like, as, as if

Words meanings and morphology

निरुद्यमः (nirudyamaḥ) - without effort, without enterprise

(adjective)

Nominative, masculine, plural of nirudyama

nirudyama - without effort, without enterprise, inactive

Compound type : bahuvrīhi (nis+udyama)

• nis – without, out, away
  indeclinable
• udyama – effort, exertion, enterprise
  noun (masculine)
  Prefix: ud
  Root: yam (class 1)

Note: Qualifies `bāndhavāḥ`

गतश्रीकाः (gataśrīkāḥ) - deprived of glory/prosperity

(adjective)

Nominative, masculine, plural of gataśrīka

gataśrīka - whose glory/prosperity has departed, unfortunate

Compound type : bahuvrīhi (gata+śrī+ka)

• gata – gone, departed, past
  adjective (masculine)
  Past Passive Participle
  Root gam (to go) + kta
  Root: gam (class 1)
• śrī – glory, prosperity, wealth, beauty
  noun (feminine)
• ka – suffix indicating possession or connection
  suffix

Note: Qualifies `bāndhavāḥ`

दीनाः (dīnāḥ) - miserable, wretched, dejected

(adjective)

Nominative, masculine, plural of dīna

dīna - miserable, wretched, dejected, sad

Past Passive Participle

Root dai (to be miserable) + kta (past participle suffix)

Root: dai

Note: Qualifies `bāndhavāḥ`

प्रकटिताशयाः (prakaṭitāśayāḥ) - whose intentions/thoughts are revealed/manifested

(adjective)

Nominative, masculine, plural of prakaṭitāśaya

prakaṭitāśaya - whose intentions/thoughts are revealed

Compound type : bahuvrīhi (prakaṭita+āśaya)

• prakaṭita – revealed, manifested, made public
  adjective (masculine)
  Past Passive Participle
  Root kaṭ (to open) with pra, then in causative form + kta
  Prefix: pra
  Root: kaṭ (class 1)
• āśaya – intention, meaning, thought, abode
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

Note: Qualifies `bāndhavāḥ`

बान्धवाः (bāndhavāḥ) - relatives, kinsmen

(noun)

Nominative, masculine, plural of bāndhava

bāndhava - a relative, kinsman, friend

Note: Subject of the sentence

न (na) - not, no

(indeclinable)

Note: Negation

विराजन्ते (virājante) - shine, appear splendid

(verb)

3rd person , plural, active, present (laṭ) of virāj

Present tense, Atmanepada

Root rāj (to shine) with vi prefix

Prefix: vi

Root: rāj (class 1)

पद्माः (padmāḥ) - lotuses

(noun)

Nominative, masculine, plural of padma

padma - lotus, water-lily

Note: Compared to `bāndhavāḥ`

प्लुष्टदलाः (pluṣṭadalāḥ) - with burnt leaves/petals

(adjective)

Nominative, masculine, plural of pluṣṭadala

pluṣṭadala - having burnt leaves/petals

Compound type : bahuvrīhi (pluṣṭa+dala)

• pluṣṭa – burnt, scorched
  adjective (masculine)
  Past Passive Participle
  Root pluṣ (to burn) + kta
  Root: pluṣ (class 1)
• dala – leaf, petal, fragment
  noun (neuter)

Note: Qualifies `padmāḥ`

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison