योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-3

न कदाचन पाताले दैत्या दोर्दण्डशालिनः ।
स्थिरा बभूवुरुद्भिन्नाः पद्मा इव हिमाचले ॥ ३ ॥

na kadācana pātāle daityā dordaṇḍaśālinaḥ ,
sthirā babhūvurudbhinnāḥ padmā iva himācale 3

3. na kadācana pātāle daityāḥ dor-daṇḍa-śālinaḥ
sthirāḥ babhūvuḥ udbhinnāḥ padmāḥ iva himācale

3. kadācana pātāle dor-daṇḍa-śālinaḥ udbhinnāḥ
daityāḥ himācale padmāḥ iva sthirāḥ na babhūvuḥ

3. Never, in the netherworld (pātāla), did the Daityas (demons), powerful in their arms, remain stable once they appeared, just as lotuses, once they have sprouted, do not remain (stable) in the Himalaya.

Words meanings summery:

• न (na) - not, no, nor

• कदाचन (kadācana) - never, at any time, ever

• पाताले (pātāle) - in the netherworld (pātāla)

• दैत्याः (daityāḥ) - Daityas (demons), sons of Diti

• दोर्-दण्ड-शालिनः (dor-daṇḍa-śālinaḥ) - possessing mighty arms, splendid with rod-like arms

• स्थिराः (sthirāḥ) - stable, firm, steady, motionless

• बभूवुः (babhūvuḥ) - they were, they became

• उद्भिन्नाः (udbhinnāḥ) - having arisen or appeared (sprouted forth, appeared, emerged)

• पद्माः (padmāḥ) - lotuses

• इव (iva) - like, as, as if

• हिमाचले (himācale) - in the Himalaya (the mountain range)

Words meanings and morphology

न (na) - not, no, nor

(indeclinable)

कदाचन (kadācana) - never, at any time, ever

(indeclinable)

पाताले (pātāle) - in the netherworld (pātāla)

(noun)

Locative, neuter, singular of pātāla

pātāla - the netherworld, one of the seven infernal regions

दैत्याः (daityāḥ) - Daityas (demons), sons of Diti

(noun)

Nominative, masculine, plural of daitya

daitya - a Daitya (demon), a son of Diti

Patronymic from 'Diti'.

दोर्-दण्ड-शालिनः (dor-daṇḍa-śālinaḥ) - possessing mighty arms, splendid with rod-like arms

(adjective)

Nominative, masculine, plural of dor-daṇḍa-śālin

dor-daṇḍa-śālin - possessing arm-rods (mighty arms), glorious with strong arms

Compound type : Bahuvrīhi (dos+daṇḍa+śālin)

• dos – arm, forearm
  noun (masculine)
• daṇḍa – staff, rod, club, mace, arm (metaphorically)
  noun (masculine)
• śālin – possessing, adorned with, characterized by, shining
  adjective (masculine)
  Derived from root √śāl (to shine, be distinguished).
  Root: √śāl (class 1)

स्थिराः (sthirāḥ) - stable, firm, steady, motionless

(adjective)

Nominative, masculine, plural of sthira

sthira - firm, fixed, steady, stable, lasting

Derived from root √sthā (to stand).

Root: √sthā (class 1)

बभूवुः (babhūvuḥ) - they were, they became

(verb)

3rd person , plural, active, perfect past (lit) of √bhū

Root: √bhū (class 1)

उद्भिन्नाः (udbhinnāḥ) - having arisen or appeared (sprouted forth, appeared, emerged)

(adjective)

Nominative, masculine, plural of udbhinna

udbhinna - burst open, sprouted, emerged, manifested

Past Passive Participle

Derived from root √bhid (to cleave, break) with prefix ud (up, forth).

Prefix: ud

Root: √bhid (class 7)

पद्माः (padmāḥ) - lotuses

(noun)

Nominative, masculine, plural of padma

padma - lotus, lotus flower

Note: Here, 'padmāḥ' is masculine plural nominative, agreeing with 'udbhinnāḥ' and 'sthirāḥ'.

इव (iva) - like, as, as if

(indeclinable)

हिमाचले (himācale) - in the Himalaya (the mountain range)

(proper noun)

Locative, masculine, singular of himācala

himācala - the Himalaya mountains (literally 'abode of snow')

Compound type : Tatpurusha (hima+acala)

• hima – snow, frost, cold
  noun (neuter)
• acala – mountain, immobile, firm
  noun (masculine)