योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-22

इयमस्माकमप्यापदागता दैन्यदायिनी ।
तस्यैकस्य प्रसादेन दुष्पौरुषगतेर्हरेः ॥ २२ ॥

iyamasmākamapyāpadāgatā dainyadāyinī ,
tasyaikasya prasādena duṣpauruṣagaterhareḥ 22

22. iyam asmākam api āpad āgatā dainyadāyinī
tasya ekasya prasādena duṣpauruṣagateḥ hareḥ

22. iyam dainyadāyinī āpad asmākam api āgatā,
tasya ekasya duṣpauruṣagateḥ hareḥ prasādena

22. This calamity, which brings wretchedness, has also befallen us, solely through the will of that Hari whose prowess (or destiny) has turned unfavorable.

Words meanings summery:

• इयम् (iyam) - Referring to the present calamity being described. (this, this one (feminine).)

• अस्माकम् (asmākam) - of us, to us.

• अपि (api) - Emphasizes that the calamity affects 'us too'. (also, even.)

• आपद् (āpad) - calamity, misfortune, distress.

• आगता (āgatā) - Has come upon us. (arrived, come, befallen.)

• दैन्यदायिनी (dainyadāyinī) - Describing the nature of the calamity as bringing misfortune. (causing wretchedness, bestowing misery.)

• तस्य (tasya) - Referring to Hari. (of that, his.)

• एकस्य (ekasya) - Emphasizing that this calamity is due to Hari alone. (of one, of a single one, alone.)

• प्रसादेन (prasādena) - Here, interpreted as 'through the effect/will of' or 'by the agency of,' leading to the calamity, possibly with ironic undertones. (by grace, by favor, by effect.)

• दुष्पौरुषगतेः (duṣpauruṣagateḥ) - Describing Hari's current state of diminished power or unfavorable destiny, implying even a supreme being can face adversity. (of one whose prowess/fate is adverse/difficult, having an unfortunate destiny.)

• हरेः (hareḥ) - The deity Viṣṇu, who is ultimately seen as responsible for this adverse situation. (of Hari, of Viṣṇu.)

Words meanings and morphology

इयम् (iyam) - Referring to the present calamity being described. (this, this one (feminine).)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one.

अस्माकम् (asmākam) - of us, to us.

(pronoun)

Genitive, plural of asmad

asmad - I, we.

अपि (api) - Emphasizes that the calamity affects 'us too'. (also, even.)

(indeclinable)

आपद् (āpad) - calamity, misfortune, distress.

(noun)

Nominative, feminine, singular of āpad

āpad - calamity, misfortune, distress, adversity.

From prefix ā + root pad (to go, fall).

Prefix: ā

Root: pad (class 4)

आगता (āgatā) - Has come upon us. (arrived, come, befallen.)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, obtained.

Past Passive Participle

Derived from root gam (to go) with prefix ā and suffix kta.

Prefix: ā

Root: gam (class 1)

Note: Agrees with āpad.

दैन्यदायिनी (dainyadāyinī) - Describing the nature of the calamity as bringing misfortune. (causing wretchedness, bestowing misery.)

(adjective)

Nominative, feminine, singular of dainyadāyin

dainyadāyin - giving misery/wretchedness, causing misfortune.

dainya (misery) + dāyin (giving, from root dā).

Compound type : Tatpuruṣa (dainya+dāyin)

• dainya – misery, wretchedness, poverty, humility.
  noun (neuter)
  From dīna (poor, miserable) + ya suffix.
• dāyin – giving, bestowing.
  adjective (masculine)
  Agent Noun
  From root dā (to give) with suffix ini.
  Root: dā (class 1)

Note: Agrees with āpad.

तस्य (tasya) - Referring to Hari. (of that, his.)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it.

Note: Agrees with ekasya and hareḥ.

एकस्य (ekasya) - Emphasizing that this calamity is due to Hari alone. (of one, of a single one, alone.)

(adjective)

Genitive, masculine, singular of eka

eka - one, single, alone, unique.

Note: Agrees with tasya and hareḥ.

प्रसादेन (prasādena) - Here, interpreted as 'through the effect/will of' or 'by the agency of,' leading to the calamity, possibly with ironic undertones. (by grace, by favor, by effect.)

(noun)

Instrumental, masculine, singular of prasāda

prasāda - clearness, brightness, tranquility, favor, grace, gift, effect, manifestation.

From root sad (to sit) with prefix pra + sā.

Prefix: pra

Root: sad (class 1)

दुष्पौरुषगतेः (duṣpauruṣagateḥ) - Describing Hari's current state of diminished power or unfavorable destiny, implying even a supreme being can face adversity. (of one whose prowess/fate is adverse/difficult, having an unfortunate destiny.)

(adjective)

Genitive, masculine, singular of duṣpauruṣagata

duṣpauruṣagata - having an adverse fate/prowess, whose manliness is difficult/unfavorable.

duṣ (bad) + pauruṣa (manliness, prowess, fate) + gata (gone, attained a state).

Compound type : Bahuvrīhi (dus+pauruṣa+gata)

• dus – bad, evil, difficult.
  indeclinable
• pauruṣa – manliness, valor, human effort, destiny, fate, generation.
  noun (neuter)
  From puruṣa (person, man) + aṇ suffix.
• gata – gone, arrived at, obtained, reached a state.
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with suffix kta.
  Root: gam (class 1)

Note: Agrees with hareḥ.

हरेः (hareḥ) - The deity Viṣṇu, who is ultimately seen as responsible for this adverse situation. (of Hari, of Viṣṇu.)

(proper noun)

Genitive, masculine, singular of hari

hari - Hari (name of Viṣṇu/Kṛṣṇa), remover, tawny, lion.

From root hṛ (to take away, remove).

Root: hṛ (class 1)