योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-36

न तस्मादधिकः कश्चिदस्ति लोकत्रयान्तरे ।
प्रलयस्थितिसर्गाणां हरिः कारणतां गतः ॥ ३६ ॥

na tasmādadhikaḥ kaścidasti lokatrayāntare ,
pralayasthitisargāṇāṃ hariḥ kāraṇatāṃ gataḥ 36

36. na tasmāt adhikaḥ kaścit asti lokatrayāntare
pralayasthitisargāṇām hariḥ kāraṇatām gataḥ

36. lokatrayāntare tasmāt kaścit adhikaḥ na asti
hariḥ pralayasthitisargāṇām kāraṇatām gataḥ

36. There is no one greater than him (Hari) within the three worlds. Hari has become the cause of creation, maintenance, and dissolution.

Words meanings summery:

• न (na) - not, no

• तस्मात् (tasmāt) - than him (referring to Hari) (from that, than him, therefore)

• अधिकः (adhikaḥ) - greater, superior (greater, superior, more)

• कश्चित् (kaścit) - anyone (anyone, someone)

• अस्ति (asti) - is (is, exists)

• लोकत्रयान्तरे (lokatrayāntare) - within the three worlds

• प्रलयस्थितिसर्गाणाम् (pralayasthitisargāṇām) - of dissolution, maintenance, and creation (of the universe) (of dissolution, maintenance, and creation)

• हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

• कारणताम् (kāraṇatām) - the state of being the ultimate cause (the state of being the cause)

• गतः (gataḥ) - has attained, has become (gone, attained, become)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तस्मात् (tasmāt) - than him (referring to Hari) (from that, than him, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

अधिकः (adhikaḥ) - greater, superior (greater, superior, more)

(adjective)

Nominative, masculine, singular of adhika

adhika - greater, more, superior

कश्चित् (kaścit) - anyone (anyone, someone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

लोकत्रयान्तरे (lokatrayāntare) - within the three worlds

(noun)

Locative, neuter, singular of lokatrayāntara

lokatrayāntara - the interior of the three worlds

Compound type : tatpurusha (loka+traya+antara)

• loka – world, people
  noun (masculine)
• traya – group of three, triad
  noun (neuter)
• antara – interior, middle, interval
  noun (neuter)

प्रलयस्थितिसर्गाणाम् (pralayasthitisargāṇām) - of dissolution, maintenance, and creation (of the universe) (of dissolution, maintenance, and creation)

(noun)

Genitive, plural of pralayasthitisarga

pralayasthitisarga - dissolution, maintenance, and creation

Compound type : dvandva (pralaya+sthiti+sarga)

• pralaya – dissolution, destruction
  noun (masculine)
  Prefix: pra
  Root: lī (class 4)
• sthiti – maintenance, existence, stability
  noun (feminine)
  Root: sthā (class 1)
• sarga – creation, emission
  noun (masculine)
  Root: sṛj (class 6)

Note: A dvandva compound.

हरिः (hariḥ) - Hari (Lord Vishnu) (Hari (a name of Vishnu))

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Vishnu, lion

Root: hṛ (class 1)

कारणताम् (kāraṇatām) - the state of being the ultimate cause (the state of being the cause)

(noun)

Accusative, feminine, singular of kāraṇatā

kāraṇatā - causality, the state of being the cause

-tā suffix to kāraṇa

गतः (gataḥ) - has attained, has become (gone, attained, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, past, reached, attained

Past Passive Participle

from root gam

Root: gam (class 1)

Note: Past Passive Participle used predicatively, implying 'has become' with an active subject.