योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-31, verse-19

सुरगन्धर्वसुन्दर्यो दानवान्तःपुरोचिताः ।
अद्य मेरौ स्थितिं याता मञ्जर्य इव पादपे ॥ १९ ॥

suragandharvasundaryo dānavāntaḥpurocitāḥ ,
adya merau sthitiṃ yātā mañjarya iva pādape 19

19. suragandharvasundaryaḥ dānavāntaḥpurocitāḥ
adya merau sthitim yātāḥ mañjaryaḥ iva pādape

19. suragandharvasundaryaḥ dānavāntaḥpurocitāḥ
adya merau sthitim yātāḥ pādape iva mañjaryaḥ

19. The beautiful celestial women and Gandharvas, who were once suitable for the harems of the Danavas, have now taken their abode (sthiti) on Mount Meru, like blossoms (mañjaryaḥ) on a tree.

Words meanings summery:

• सुरगन्धर्वसुन्दर्यः (suragandharvasundaryaḥ) - beautiful women of gods and Gandharvas

• दानवान्तःपुरोचिताः (dānavāntaḥpurocitāḥ) - suitable for the harems of the Danavas

• अद्य (adya) - today, now

• मेरौ (merau) - on Mount Meru

• स्थितिम् (sthitim) - state, position, stay, abode

• याताः (yātāḥ) - gone, attained, reached

• मञ्जर्यः (mañjaryaḥ) - clusters of flowers, blossoms

• इव (iva) - like, as

• पादपे (pādape) - on a tree

Words meanings and morphology

सुरगन्धर्वसुन्दर्यः (suragandharvasundaryaḥ) - beautiful women of gods and Gandharvas

(noun)

Nominative, feminine, plural of suragandharvasundarī

suragandharvasundarī - beautiful woman of gods and Gandharvas

Compound of sura (god), gandharva (celestial musician), and sundarī (beautiful woman).

Compound type : dvandva (sura+gandharva+sundarī)

• sura – god, deity
  noun (masculine)
• gandharva – celestial musician, demigod
  noun (masculine)
• sundarī – beautiful woman
  noun (feminine)

Note: Subject of the sentence.

दानवान्तःपुरोचिताः (dānavāntaḥpurocitāḥ) - suitable for the harems of the Danavas

(adjective)

Nominative, feminine, plural of dānavāntaḥpurocita

dānavāntaḥpurocita - fit for the harem of Danavas

Compound meaning 'suitable for the inner chambers of Danavas'.

Compound type : tatpuruṣa (dānava+antaḥpura+ucita)

• dānava – demon, son of Danu
  noun (masculine)
• antaḥpura – harem, inner apartment (of a palace)
  noun (neuter)
  Prefix: antar
• ucita – suitable, proper, accustomed, fit
  adjective (neuter)
  Past Passive Participle
  From root vac, conjugated as past passive participle in some forms, meaning 'appropriate'.
  Root: vac (class 2)

Note: Participle acting as an adjective.

अद्य (adya) - today, now

(indeclinable)

मेरौ (merau) - on Mount Meru

(proper noun)

Locative, masculine, singular of meru

meru - Mount Meru (mythical golden mountain, abode of gods)

Note: Indicates place of residence.

स्थितिम् (sthitim) - state, position, stay, abode

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, staying, state, position, abode

Derived from root sthā (to stand).

Root: sthā (class 1)

याताः (yātāḥ) - gone, attained, reached

(adjective)

Nominative, feminine, plural of yāta

yāta - gone, travelled, reached, attained

Past Passive Participle

Formed from root yā (to go).

Root: yā (class 2)

Note: Participle acting as main verb predicate.

मञ्जर्यः (mañjaryaḥ) - clusters of flowers, blossoms

(noun)

Nominative, feminine, plural of mañjarī

mañjarī - cluster of flowers, blossom, shoot

Note: Used in comparison.

इव (iva) - like, as

(indeclinable)

पादपे (pādape) - on a tree

(noun)

Locative, masculine, singular of pādapa

pādapa - tree (literally 'that which drinks by foot/root')

Compound from pāda (foot, root) + pa (drinker, from pā).

Compound type : upapada-tatpuruṣa (pāda+pa)

• pāda – foot, root, ray
  noun (masculine)
• pa – drinker, protector
  noun (masculine)
  From root pā (to drink).
  Root: pā (class 1)