योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-62

तदवस्त्विति निर्णीय मा तेनागच्छ रञ्जनम् ।
तदेव सत्यमिति वाप्यभिन्नं परमात्मनः ॥ ६२ ॥

tadavastviti nirṇīya mā tenāgaccha rañjanam ,
tadeva satyamiti vāpyabhinnaṃ paramātmanaḥ 62

62. tat avastu iti nirṇīya mā tena āgaccha rañjanam
tat eva satyam iti vā api abhinnam paramātmanaḥ

62. tat avastu iti nirṇīya,
tena rañjanam mā āgaccha.
vā api tat eva satyam iti [nirṇīya],
vā paramātmanaḥ abhinnam [iti nirṇīya].

62. Therefore, having determined that it (the world) is unreal, do not become stained by attachment to it. Or, (if you consider) that alone to be real and non-different from the Supreme Self (ātman).

Words meanings summery:

• तत् (tat) - that, therefore

• अवस्तु (avastu) - unreality, non-thing, non-existent

• इति (iti) - thus, so, in this manner

• निर्णीय (nirṇīya) - having determined, having ascertained, having decided

• मा (mā) - do not, not

• तेन (tena) - to it (the unreal world) (by that, with that)

• आगच्छ (āgaccha) - come to be (come, approach, go to)

• रञ्जनम् (rañjanam) - attachment (coloring, dyeing, attachment, delight, passion)

• तत् (tat) - that

• एव (eva) - only, just, indeed, precisely

• सत्यम् (satyam) - truth, reality, real

• इति (iti) - thus, so, in this manner

• वा (vā) - or

• अपि (api) - even, also, too

• अभिन्नम् (abhinnam) - non-different, identical, not separate

• परमात्मनः (paramātmanaḥ) - from the Supreme Self, of the Supreme Self (ātman)

Words meanings and morphology

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it; therefore

Note: Refers to the world/reflections.

अवस्तु (avastu) - unreality, non-thing, non-existent

(noun)

Nominative, neuter, singular of avastu

avastu - unreal thing, non-existent, non-substance

Compound type : nañ-tatpuruṣa (a+vastu)

• a – not, non-
  indeclinable
• vastu – thing, object, substance, reality
  noun (neuter)

Note: Predicative nominative with 'tat'.

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Marks the end of a thought or quote.

निर्णीय (nirṇīya) - having determined, having ascertained, having decided

(indeclinable)

Absolutive (Gerund)

from root nī with prefix nir-

Prefix: nis

Root: nī (class 1)

Note: Precedes the main verb implicitly.

मा (mā) - do not, not

(indeclinable)

Note: Prohibitive particle used with imperative verbs.

तेन (tena) - to it (the unreal world) (by that, with that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the `avastu` (unreal thing).

आगच्छ (āgaccha) - come to be (come, approach, go to)

(verb)

2nd person , singular, active, imperative (loṭ) of āgam

Imperative Mood, Parasmaipada, 2nd Person Singular

root gam with prefix ā-

Prefix: ā

Root: gam (class 1)

Note: Used with 'rañjanam' (attachment) to mean 'become attached'.

रञ्जनम् (rañjanam) - attachment (coloring, dyeing, attachment, delight, passion)

(noun)

Accusative, neuter, singular of rañjana

rañjana - coloring, dyeing; delighting, pleasing; attachment, passion

from root rañj

Root: rañj (class 1)

Note: Object of āgaccha, forming a compound meaning 'become attached'.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the world/reality.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphatic particle.

सत्यम् (satyam) - truth, reality, real

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

Note: Predicative nominative with 'tat'.

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Marks the end of a thought or quote.

वा (vā) - or

(indeclinable)

Note: Conjunction.

अपि (api) - even, also, too

(indeclinable)

Note: Emphatic or conjunctive particle.

अभिन्नम् (abhinnam) - non-different, identical, not separate

(adjective)

Nominative, neuter, singular of abhinna

abhinna - not different, identical, whole, undivided

Compound type : nañ-tatpuruṣa (a+bhinna)

• a – not, non-
  indeclinable
• bhinna – divided, broken, separated
  adjective (neuter)
  Past Passive Participle
  from root bhid
  Root: bhid (class 7)

Note: Predicative adjective with 'tat'.

परमात्मनः (paramātmanaḥ) - from the Supreme Self, of the Supreme Self (ātman)

(noun)

Genitive, masculine, singular of paramātman

paramātman - the Supreme Self, the ultimate reality, brahman

Compound type : karmadhāraya (parama+ātman)

• parama – highest, supreme, ultimate
  adjective (masculine)
• ātman – Self, soul, essence, spirit
  noun (masculine)

Note: Used with 'abhinnam' in the sense of 'non-different from'.