योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-36

अपवित्रमसद्रूपं मोहनं भयकारणम् ।
दृश्यमाभासमाभोगि बन्धमाभावयानघ ॥ ३६ ॥

apavitramasadrūpaṃ mohanaṃ bhayakāraṇam ,
dṛśyamābhāsamābhogi bandhamābhāvayānagha 36

36. apavitram asad-rūpam mohanam bhaya-kāraṇam
dṛśyam ābhāsam ābhogi bandham ābhāvaya anagha

36. anagha dṛśyam apavitram asad-rūpam mohanam
bhaya-kāraṇam ābhāsam ābhogi bandham ābhāvaya

36. O sinless one, perceive the visible (dṛśyam) world as impure, having an unreal nature, deluding, causing fear, a mere appearance that pervades everything, and ultimately leading to bondage.

Words meanings summery:

• अपवित्रम् (apavitram) - impure, unholy, defiled

• असद्-रूपम् (asad-rūpam) - having an unreal nature, of non-existent form

• मोहनम् (mohanam) - deluding, bewildering, causing infatuation

• भय-कारणम् (bhaya-kāraṇam) - cause of fear

• दृश्यम् (dṛśyam) - the perceived material world (the visible, the seen, object of perception)

• आभासम् (ābhāsam) - appearance, semblance, reflection, illusion

• आभोगि (ābhogi) - pervading, all-consuming, involving, spreading

• बन्धम् (bandham) - bondage, fetter, tie

• आभावय (ābhāvaya) - contemplate, consider, perceive, realize

• अनघ (anagha) - O sinless one (addressing the student/disciple) (O sinless one!)

Words meanings and morphology

अपवित्रम् (apavitram) - impure, unholy, defiled

(adjective)

neuter, singular of apavitra

apavitra - impure, unholy, defiled

Compound type : nañ-tatpuruṣa (a+pavitra)

• a – not, non-
  indeclinable
• pavitra – pure, holy, sacred
  adjective (neuter)

असद्-रूपम् (asad-rūpam) - having an unreal nature, of non-existent form

(adjective)

neuter, singular of asad-rūpa

asad-rūpa - having an unreal form, of non-existent nature

Compound type : karmadhāraya (asat+rūpa)

• asat – non-existent, unreal
  adjective
• rūpa – form, nature, appearance
  noun (neuter)

मोहनम् (mohanam) - deluding, bewildering, causing infatuation

(adjective)

neuter, singular of mohana

mohana - deluding, bewildering, causing infatuation; delusion

Root: muh (class 4)

भय-कारणम् (bhaya-kāraṇam) - cause of fear

(noun)

neuter, singular of bhaya-kāraṇa

bhaya-kāraṇa - cause of fear

Compound type : tatpuruṣa (bhaya+kāraṇa)

• bhaya – fear, dread
  noun (neuter)
• kāraṇa – cause, reason, instrument
  noun (neuter)

दृश्यम् (dṛśyam) - the perceived material world (the visible, the seen, object of perception)

(noun)

neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

root dṛś + ya-pratyaya

Root: dṛś (class 1)

आभासम् (ābhāsam) - appearance, semblance, reflection, illusion

(noun)

neuter, singular of ābhāsa

ābhāsa - appearance, semblance, reflection, illusion

Prefix: ā

Root: bhās (class 1)

आभोगि (ābhogi) - pervading, all-consuming, involving, spreading

(adjective)

neuter, singular of ābhogin

ābhogin - pervading, all-consuming, enjoying, spreading

बन्धम् (bandham) - bondage, fetter, tie

(noun)

neuter, singular of bandha

bandha - bondage, fetter, tie, imprisonment

Root: bandh (class 9)

आभावय (ābhāvaya) - contemplate, consider, perceive, realize

(verb)

2nd person , singular, active, imperative (loṭ) of ābhāvaya

Causative

Causative form of bhū (bhāvayati), prefixed with ā.

Prefix: ā

Root: bhū (class 1)

अनघ (anagha) - O sinless one (addressing the student/disciple) (O sinless one!)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound type : nañ-bahuvrīhi (a+agha)

• a – not, non-
  indeclinable
• agha – sin, fault
  noun (neuter)