योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-51

तथा संसारबन्धार्थः प्रेक्षितोऽसौ न लभ्यते ।
इदं जगदयं चाहमिति संभ्रान्तमुत्थितम् ॥ ५१ ॥

tathā saṃsārabandhārthaḥ prekṣito'sau na labhyate ,
idaṃ jagadayaṃ cāhamiti saṃbhrāntamutthitam 51

51. tathā saṃsārabandhaarthaḥ prekṣitaḥ asau na labhyate
idam jagat ayam ca aham iti saṃbhrāntam utthitam

51. tathā saṃsārabandhaarthaḥ asau prekṣitaḥ na labhyate;
idam jagat ca ayam aham iti saṃbhrāntam utthitam

51. Similarly, the cause of the cycle of rebirth (saṃsāra), when examined, is not found. The confused notion, 'This is the world, and this is I,' has (thus) arisen.

Words meanings summery:

• तथा (tathā) - similarly, in the same way, thus

• संसारबन्धअर्थः (saṁsārabandhaarthaḥ) - the cause/purpose of worldly bondage (saṃsāra)

• प्रेक्षितः (prekṣitaḥ) - having been looked for, observed, examined

• असौ (asau) - that (one), he, she, it

• न (na) - not, no

• लभ्यते (labhyate) - is found, is obtained

• इदम् (idam) - this

• जगत् (jagat) - world, universe

• अयम् (ayam) - this (masculine)

• च (ca) - and, also

• अहम् (aham) - I

• इति (iti) - thus, so, indicating direct speech/thought

• संभ्रान्तम् (saṁbhrāntam) - confused, bewildered

• उत्थितम् (utthitam) - arisen, originated, stood up

Words meanings and morphology

तथा (tathā) - similarly, in the same way, thus

(indeclinable)

संसारबन्धअर्थः (saṁsārabandhaarthaḥ) - the cause/purpose of worldly bondage (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsārabandhārtha

saṁsārabandhārtha - the cause of the bondage of transmigration (saṃsāra)

Compound type : tatpuruṣa (saṃsāra+bandha+artha)

• saṃsāra – transmigration, cycle of rebirth
  noun (masculine)
• bandha – bondage, tie, fetter
  noun (masculine)
• artha – purpose, cause, meaning
  noun (masculine)

प्रेक्षितः (prekṣitaḥ) - having been looked for, observed, examined

(adjective)

Nominative, masculine, singular of pra-īkṣita

īkṣita - looked at, observed, examined

Past Passive Participle

From root īkṣ with prefix pra

Prefix: pra

Root: īkṣ (class 1)

असौ (asau) - that (one), he, she, it

(pronoun)

Nominative, masculine, singular of adas

adas - that (remote), he, she, it

न (na) - not, no

(indeclinable)

लभ्यते (labhyate) - is found, is obtained

(verb)

3rd person , singular, passive, present (laṭ) of labh

Root: labh (class 1)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, myself

इति (iti) - thus, so, indicating direct speech/thought

(indeclinable)

संभ्रान्तम् (saṁbhrāntam) - confused, bewildered

(adjective)

Nominative, neuter, singular of saṃbhrānta

saṁbhrānta - confused, bewildered, perplexed

Past Passive Participle

From root bhras/bhram with prefix sam

Prefix: sam

Root: bhram (class 1)

उत्थितम् (utthitam) - arisen, originated, stood up

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, stood up, originated, produced

Past Passive Participle

From root sthā with prefix ud

Prefix: ud

Root: sthā (class 1)