योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-25

मोक्षे तु नान्यथा प्राप्तिरिति भावितचेतसः ।
स्वां दृष्टिं प्रतिबिम्बन्ति स्थिताः स्वनियमभ्रमैः ॥ २५ ॥

mokṣe tu nānyathā prāptiriti bhāvitacetasaḥ ,
svāṃ dṛṣṭiṃ pratibimbanti sthitāḥ svaniyamabhramaiḥ 25

25. mokṣe tu na anyathā prāptiḥ iti bhāvitacetasaḥ svām
dṛṣṭim pratibimbanti sthitāḥ svaniyamabhramaiḥ

25. bhāvitacetasaḥ tu sthitāḥ svaniyamabhramaiḥ mokṣe na
anyathā prāptiḥ iti (vicārya) svām dṛṣṭim pratibimbanti

25. But those whose minds are convinced that there is no other path to the attainment of liberation (mokṣa), being established in the delusions of their own rules, merely reflect their own perspectives.

Words meanings summery:

• मोक्षे (mokṣe) - in liberation, regarding liberation

• तु (tu) - but, indeed, however

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way, in a different manner

• प्राप्तिः (prāptiḥ) - attainment, acquisition, achievement

• इति (iti) - thus, in this way, thinking that

• भावितचेतसः (bhāvitacetasaḥ) - whose minds are convinced, having a mind that is convinced/conceived

• स्वाम् (svām) - their own

• दृष्टिम् (dṛṣṭim) - view, perspective, sight

• प्रतिबिम्बन्ति (pratibimbanti) - they reflect, they mirror

• स्थिताः (sthitāḥ) - being situated, established, standing

• स्वनियमभ्रमैः (svaniyamabhramaiḥ) - by their own delusory rules, by the delusions of their own rules

Words meanings and morphology

मोक्षे (mokṣe) - in liberation, regarding liberation

(noun)

Locative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, freedom, release

Root: muc (class 6)

तु (tu) - but, indeed, however

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way, in a different manner

(indeclinable)

प्राप्तिः (prāptiḥ) - attainment, acquisition, achievement

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, achievement, gaining, reaching

Prefix: pra

Root: āp (class 5)

इति (iti) - thus, in this way, thinking that

(indeclinable)

भावितचेतसः (bhāvitacetasaḥ) - whose minds are convinced, having a mind that is convinced/conceived

(adjective)

Nominative, masculine, plural of bhāvita-cetas

bhāvita-cetas - whose minds are convinced, having a mind that is convinced/conceived

Compound type : bahuvrihi (bhāvita+cetas)

• bhāvita – convinced, considered, conceived, caused to be, cultivated
  adjective (masculine)
  Past Passive Participle
  Root: bhū (class 1)
• cetas – mind, intellect, consciousness, heart
  noun (neuter)

स्वाम् (svām) - their own

(pronoun)

Accusative, feminine, singular of sva

sva - one's own, self, own property

दृष्टिम् (dṛṣṭim) - view, perspective, sight

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - view, perspective, sight, vision, insight

Root: dṛś (class 1)

प्रतिबिम्बन्ति (pratibimbanti) - they reflect, they mirror

(verb)

3rd person , plural, active, present (lat) of pratibimb

Prefix: prati

Root: bimb (class 1)

स्थिताः (sthitāḥ) - being situated, established, standing

(adjective)

Nominative, masculine, plural of sthita

sthita - situated, established, standing, being, existing

Past Passive Participle

Root: sthā (class 1)

Note: Agrees with 'bhāvitacetasaḥ'

स्वनियमभ्रमैः (svaniyamabhramaiḥ) - by their own delusory rules, by the delusions of their own rules

(noun)

Instrumental, masculine, plural of sva-niyama-bhrama

sva-niyama-bhrama - delusions arising from one's own rules, delusory rules of one's own

Compound type : tatpurusha (sva+niyama+bhrama)

• sva – one's own, self
  pronoun (masculine)
• niyama – rule, regulation, discipline, restraint
  noun (masculine)
  Prefix: ni
  Root: yam (class 1)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)