योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-61

न शक्तो जडभावेन नतु राम भवादृशः ।
यदात्मनि जगद्राम तवेह प्रतिबिम्बति ॥ ६१ ॥

na śakto jaḍabhāvena natu rāma bhavādṛśaḥ ,
yadātmani jagadrāma taveha pratibimbati 61

61. na śaktaḥ jaḍabhāvena natu rāma bhavādṛśaḥ
yat ātmani jagat rāma tava iha pratibimbati

61. rāma,
jaḍabhāvena [kascit] na śaktaḥ.
natu rāma,
bhavādṛśaḥ [na jaḍaḥ].
yat,
rāma,
tava ātmani iha jagat pratibimbati.

61. O Rama, an inert being is not capable (of distinguishing the reflection from the self). But certainly, one like you is not like that. For, O Rama, the world here reflects in your Self (ātman).

Words meanings summery:

• न (na) - not, no

• शक्तः (śaktaḥ) - capable, able, powerful

• जडभावेन (jaḍabhāvena) - by inertness, by dullness, by insensibility

• नतु (natu) - but not, on the contrary

• राम (rāma) - O Rama (Rama (a proper name))

• भवादृशः (bhavādṛśaḥ) - one like you, your equal

• यत् (yat) - for, because (because, since, that which)

• आत्मनि (ātmani) - in your Self (ātman) (in the self, in the soul, in the Self)

• जगत् (jagat) - the world, universe

• राम (rāma) - O Rama (Rama (a proper name))

• तव (tava) - your, of you

• इह (iha) - here, in this world

• प्रतिबिम्बति (pratibimbati) - reflects, appears as a reflection

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful, mighty

Past Passive Participle

from root śak

Root: śak (class 5)

Note: Implies 'is capable'.

जडभावेन (jaḍabhāvena) - by inertness, by dullness, by insensibility

(noun)

Instrumental, masculine, singular of jaḍabhāva

jaḍabhāva - state of inertness, dullness, insensibility

Compound type : tatpuruṣa (jaḍa+bhāva)

• jaḍa – cold, stiff, inert, dull, foolish
  adjective (masculine)
• bhāva – state, condition, nature, existence
  noun (masculine)
  from root bhū
  Root: bhū (class 1)

Note: Indicates the cause or means.

नतु (natu) - but not, on the contrary

(indeclinable)

Note: Particle of contrast.

राम (rāma) - O Rama (Rama (a proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - pleasing, charming; a proper name, Rama

भवादृशः (bhavādṛśaḥ) - one like you, your equal

(adjective)

Nominative, masculine, singular of bhavādṛśa

bhavādṛśa - like you, such as you

Compound type : tatpuruṣa (bhavat+dṛśa)

• bhavat – you (honorific)
  pronoun (masculine)
• dṛśa – like, resembling
  adjective (masculine)
  from root dṛś
  Root: dṛś (class 1)

Note: Refers to Rama, distinguishing him from inert beings.

यत् (yat) - for, because (because, since, that which)

(indeclinable)

Note: Used here as a conjunction meaning 'for' or 'because'.

आत्मनि (ātmani) - in your Self (ātman) (in the self, in the soul, in the Self)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, spirit

Note: Refers to the true Self.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

from root gam (to go)

Root: gam (class 1)

Note: Subject of 'pratibimbati'.

राम (rāma) - O Rama (Rama (a proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - pleasing, charming; a proper name, Rama

Note: Repetition for address.

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive pronoun.

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.

प्रतिबिम्बति (pratibimbati) - reflects, appears as a reflection

(verb)

3rd person , singular, active, present (laṭ) of pratibimb

Present Tense, Parasmaipada, 3rd Person Singular

from root bimb (to reflect) with prefix prati-

Prefix: prati

Root: bimb (class 1)