योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-21, verse-24
मनो वै कापिलानां तु प्रतिपत्तिनिजामलम् ।
उररीकृत्य निर्णीय कल्पिताः शास्त्रदृष्टयः ॥ २४ ॥
उररीकृत्य निर्णीय कल्पिताः शास्त्रदृष्टयः ॥ २४ ॥
mano vai kāpilānāṃ tu pratipattinijāmalam ,
urarīkṛtya nirṇīya kalpitāḥ śāstradṛṣṭayaḥ 24
urarīkṛtya nirṇīya kalpitāḥ śāstradṛṣṭayaḥ 24
24.
manaḥ vai kāpilānām tu pratipattini-jāmalam
urarīkṛtya nirṇīya kalpitāḥ śāstra-dṛṣṭayaḥ
urarīkṛtya nirṇīya kalpitāḥ śāstra-dṛṣṭayaḥ
24.
kāpilānām tu manaḥ vai pratipattini-jāmalam
urarīkṛtya nirṇīya śāstra-dṛṣṭayaḥ kalpitāḥ
urarīkṛtya nirṇīya śāstra-dṛṣṭayaḥ kalpitāḥ
24.
Indeed, the Sāṃkhya philosophers (kāpila), having acknowledged their own mind as inherently pure in its understanding, and having made their determinations, formulated their doctrinal perspectives.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनः (manaḥ) - mind
- वै (vai) - indeed, surely
- कापिलानाम् (kāpilānām) - of the Sāṃkhya philosophers (of the Kapilas, of the followers of Kapila)
- तु (tu) - but, indeed, however
- प्रतिपत्तिनि-जामलम् (pratipattini-jāmalam) - whose apprehension is inherently pure, having inherently pure understanding
- उररीकृत्य (urarīkṛtya) - having accepted, having adopted, having approved
- निर्णीय (nirṇīya) - having ascertained, having determined, having decided
- कल्पिताः (kalpitāḥ) - formulated, conceived, devised, created
- शास्त्र-दृष्टयः (śāstra-dṛṣṭayaḥ) - doctrinal views, scriptural perspectives
Words meanings and morphology
मनः (manaḥ) - mind
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, understanding
वै (vai) - indeed, surely
(indeclinable)
कापिलानाम् (kāpilānām) - of the Sāṃkhya philosophers (of the Kapilas, of the followers of Kapila)
(noun)
Genitive, masculine, plural of kāpila
kāpila - follower of Kapila, related to Kapila, Sāṃkhya philosopher
तु (tu) - but, indeed, however
(indeclinable)
प्रतिपत्तिनि-जामलम् (pratipattini-jāmalam) - whose apprehension is inherently pure, having inherently pure understanding
(adjective)
Nominative, neuter, singular of pratipatti-nija-amala
pratipatti-nija-amala - whose apprehension is inherently pure, having inherently pure understanding
Compound type : bahuvrihi (pratipatti+nija+amala)
- pratipatti – apprehension, understanding, conviction, attainment
noun (feminine)
Prefix: prati
Root: pad (class 4) - nija – own, inherent, innate, natural
adjective (masculine) - amala – pure, spotless, clear, stainless
adjective (neuter)
Prefix: a
Root: mala
Note: Agrees with 'manaḥ'
उररीकृत्य (urarīkṛtya) - having accepted, having adopted, having approved
(indeclinable)
absolutive
Root: kṛ (class 8)
निर्णीय (nirṇīya) - having ascertained, having determined, having decided
(indeclinable)
absolutive
Prefix: nir
Root: ṇī (class 1)
कल्पिताः (kalpitāḥ) - formulated, conceived, devised, created
(adjective)
Nominative, feminine, plural of kalpita
kalpita - formulated, conceived, devised, created, imagined
Past Passive Participle
Root: kḷp (class 10)
Note: Agrees with 'śāstra-dṛṣṭayaḥ'
शास्त्र-दृष्टयः (śāstra-dṛṣṭayaḥ) - doctrinal views, scriptural perspectives
(noun)
Nominative, feminine, plural of śāstra-dṛṣṭi
śāstra-dṛṣṭi - doctrinal views, scriptural perspectives
Compound type : tatpurusha (śāstra+dṛṣṭi)
- śāstra – scripture, treatise, doctrine, rule, science
noun (neuter)
Root: śās (class 2) - dṛṣṭi – view, perspective, insight, sight, vision
noun (feminine)
Root: dṛś (class 1)