योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-19

एवं हि मनसः कर्म कर्मबीजं मनः स्मृतम् ।
अभिन्नैव तयोः सत्ता यथा कुसुमगन्धयोः ॥ १९ ॥

evaṃ hi manasaḥ karma karmabījaṃ manaḥ smṛtam ,
abhinnaiva tayoḥ sattā yathā kusumagandhayoḥ 19

19. evam hi manasaḥ karma karma-bījam manaḥ smṛtam
abhinnā eva tayoḥ sattā yathā kusuma-gandhayoḥ

19. evam hi manasaḥ karma manaḥ karma-bījam smṛtam
tayoḥ sattā abhinnā eva yathā kusuma-gandhayoḥ

19. Indeed, such is the action (karma) of the mind, and the mind is declared to be the seed of (karma). Their existence (sattā), the mind and its action, is inseparable, just like that of a flower and its fragrance.

Words meanings summery:

• एवम् (evam) - thus / such (thus, in this manner, so)

• हि (hi) - indeed (indeed, surely, because)

• मनसः (manasaḥ) - of the mind (of the mind, from the mind)

• कर्म (karma) - action (karma) (action, deed, result of action, duty)

• कर्म-बीजम् (karma-bījam) - the seed of action (karma) (seed of action)

• मनः (manaḥ) - mind (mind, intellect, heart)

• स्मृतम् (smṛtam) - declared (as) (remembered, recollected, declared)

• अभिन्ना (abhinnā) - inseparable (non-different, inseparable, undivided)

• एव (eva) - indeed (just, only, indeed, precisely)

• तयोः (tayoḥ) - of the two (mind and action) (of the two, for the two)

• सत्ता (sattā) - existence (existence, being, reality, essence)

• यथा (yathā) - just like (just as, as, like)

• कुसुम-गन्धयोः (kusuma-gandhayoḥ) - of a flower and its fragrance (of the flower and its fragrance)

Words meanings and morphology

एवम् (evam) - thus / such (thus, in this manner, so)

(indeclinable)

adverbial particle

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

particle

Note: Emphatic particle

मनसः (manasaḥ) - of the mind (of the mind, from the mind)

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Expresses possession or relation

कर्म (karma) - action (karma) (action, deed, result of action, duty)

(noun)

Nominative, neuter, singular of karma

karma - action, deed, result of action, duty

derived from root 'kṛ' (to do)

Root: kṛ (class 8)

Note: Subject of implied verb 'is'

कर्म-बीजम् (karma-bījam) - the seed of action (karma) (seed of action)

(noun)

Nominative, neuter, singular of karma-bīja

karma-bīja - seed of action

compound of 'karma' (action) and 'bīja' (seed)

Compound type : tatpurusha (karma+bīja)

• karma – action, deed, result of action, duty
  noun (neuter)
  derived from root 'kṛ' (to do)
  Root: kṛ (class 8)
• bīja – seed, origin, cause
  noun (neuter)

Note: Predicate nominative for 'manaḥ'

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Subject for 'smṛtam'

स्मृतम् (smṛtam) - declared (as) (remembered, recollected, declared)

(participle)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, declared (as)

past passive participle

derived from root 'smṛ' (to remember)

Root: smṛ (class 1)

Note: Qualifies 'manaḥ' and 'karma-bījam'

अभिन्ना (abhinnā) - inseparable (non-different, inseparable, undivided)

(adjective)

Nominative, feminine, singular of abhinna

abhinna - non-different, inseparable, undivided

past passive participle (from 'bhid' with 'a-' prefix)

derived from 'a' (not) and 'bhinna' (divided, separated; PPP of 'bhid' to break)

Compound type : nañ-tatpurusha (a+bhinna)

• a – not, non-
  indeclinable
  negative prefix
• bhinna – broken, divided, separated
  participle (masculine)
  past passive participle
  derived from root 'bhid' (to break, divide)
  Root: bhid (class 7)

एव (eva) - indeed (just, only, indeed, precisely)

(indeclinable)

emphatic particle

तयोः (tayoḥ) - of the two (mind and action) (of the two, for the two)

(pronoun)

Genitive, dual of tad

tad - that, those

pronominal stem

Note: Genitive dual, indicating possession or relation to 'sattā'. Refers to 'mind' and 'action'.

सत्ता (sattā) - existence (existence, being, reality, essence)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

derived from root 'as' (to be) with suffix 'tā'

Root: as (class 2)

Note: Subject of implied 'is'

यथा (yathā) - just like (just as, as, like)

(indeclinable)

adverbial particle of comparison

Note: Introduces comparison

कुसुम-गन्धयोः (kusuma-gandhayoḥ) - of a flower and its fragrance (of the flower and its fragrance)

(noun)

Genitive, masculine, dual of kusuma-gandha

kusuma-gandha - flower and its fragrance

dvandva compound of 'kusuma' (flower) and 'gandha' (fragrance)

Compound type : dvandva (kusuma+gandha)

• kusuma – flower, blossom
  noun (neuter)
  Root: kus (class 1)
• gandha – smell, scent, fragrance
  noun (masculine)
  Root: gandh (class 1)

Note: Dual genitive for comparison "of the two".