योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-48

तदेवान्यत्वमादत्ते खमहोरात्रयोरिव ।
यदतुच्छमनायासमनुपाधि गतभ्रमम् ॥ ४८ ॥

tadevānyatvamādatte khamahorātrayoriva ,
yadatucchamanāyāsamanupādhi gatabhramam 48

48. tat eva anyatvam ādatte kham ahorātrayoḥ iva
yat atuccham anāyāsam anupādhi gatabhramam

48. yat atuccham anāyāsam anupādhi gatabhramam
tat eva kham ahorātrayoḥ iva anyatvam ādatte

48. That very (ultimate reality) assumes various distinctions, just as the sky appears different between day and night. This (reality) is substantial, effortless, unconditioned, and free from error.

Words meanings summery:

• तत् (tat) - that, it

• एव (eva) - only, just, indeed, very

• अन्यत्वम् (anyatvam) - otherness, difference, distinctness

• आदत्ते (ādatte) - takes on, assumes, receives, obtains

• खम् (kham) - space, ether, sky

• अहोरात्रयोः (ahorātrayoḥ) - of day and night, between day and night

• इव (iva) - like, as, as if

• यत् (yat) - which, that

• अतुच्छम् (atuccham) - not trivial, substantial, full, immense

• अनायासम् (anāyāsam) - effotless, without exertion

• अनुपाधि (anupādhi) - without adjuncts, unconditioned, without limitation

• गतभ्रमम् (gatabhramam) - free from delusion, delusion gone

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, the, he, she

एव (eva) - only, just, indeed, very

(indeclinable)

अन्यत्वम् (anyatvam) - otherness, difference, distinctness

(noun)

Accusative, neuter, singular of anyatva

anyatva - otherness, distinctness, difference, separateness

आदत्ते (ādatte) - takes on, assumes, receives, obtains

(verb)

3rd person , singular, middle, present (laṭ) of ā-dā

Prefix: ā

Root: dā (class 3)

खम् (kham) - space, ether, sky

(noun)

Nominative, neuter, singular of kha

kha - space, ether, sky, air, hole

अहोरात्रयोः (ahorātrayoḥ) - of day and night, between day and night

(noun)

Locative, neuter, dual of ahorātra

ahorātra - day and night

Compound type : dvandva (ahan+rātra)

• ahan – day
  noun (neuter)
• rātra – night
  noun (neuter)

इव (iva) - like, as, as if

(indeclinable)

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

अतुच्छम् (atuccham) - not trivial, substantial, full, immense

(adjective)

Nominative, neuter, singular of atuccha

atuccha - not trivial, full, not empty, immense, abundant

Compound type : nañ-tatpuruṣa (na+tuccha)

• na – not
  indeclinable
• tuccha – empty, trivial, slight
  adjective (masculine)

अनायासम् (anāyāsam) - effotless, without exertion

(adjective)

Nominative, neuter, singular of anāyāsa

anāyāsa - without effort, effortless, ease, comfort

Compound type : nañ-tatpuruṣa (na+āyāsa)

• na – not
  indeclinable
• āyāsa – effort, exertion, trouble
  noun (masculine)

अनुपाधि (anupādhi) - without adjuncts, unconditioned, without limitation

(adjective)

Nominative, neuter, singular of anupādhi

anupādhi - without adjuncts, unconditioned, without limiting attributes

Compound type : nañ-tatpuruṣa (na+upādhi)

• na – not
  indeclinable
• upādhi – adjunct, condition, limiting attribute
  noun (masculine)

गतभ्रमम् (gatabhramam) - free from delusion, delusion gone

(adjective)

Nominative, neuter, singular of gatabhrama

gatabhrama - one whose delusion is gone, free from error/illusion

Compound type : bahuvrīhi (gata+bhrama)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  Root: gam (class 1)
• bhrama – delusion, error, illusion
  noun (masculine)