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4,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-21, verse-42

क्षीणायां स्वरसादेव विमर्शेन विलासिना ।
असंसङ्गः पदार्थेषु सर्वेषु स्थिरतां गतः ॥ ४२ ॥
kṣīṇāyāṃ svarasādeva vimarśena vilāsinā ,
asaṃsaṅgaḥ padārtheṣu sarveṣu sthiratāṃ gataḥ 42
42. kṣīṇāyām svarasāt eva vimarśena vilāsinā
asaṃsaṅgaḥ padārtheṣu sarveṣu sthiratām gataḥ
42. svarasāt eva vilāsinā vimarśena kṣīṇāyām
asaṃsaṅgaḥ sarveṣu padārtheṣu sthiratām gataḥ
42. When [that delusion] is diminished spontaneously (svarasa) through radiant reflection (vimarśa), non-attachment (asaṃsaṅga) to all objects (padārtha) becomes firmly established (sthiratām gataḥ).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • क्षीणायाम् (kṣīṇāyām) - when [that delusion] is diminished (in the diminished, in the exhausted)
  • स्वरसात् (svarasāt) - by its own nature, spontaneously
  • एव (eva) - indeed, only, merely
  • विमर्शेन (vimarśena) - by deliberation, by reflection, by discriminative thought
  • विलासिना (vilāsinā) - by radiant (modifying 'vimarśena') (by the shining, by the playful, by the charming)
  • असंसङ्गः (asaṁsaṅgaḥ) - non-attachment, detachment
  • पदार्थेषु (padārtheṣu) - in objects, in things, in categories
  • सर्वेषु (sarveṣu) - in all, among all
  • स्थिरताम् (sthiratām) - firmness, stability
  • गतः (gataḥ) - becomes established (attained, gone, reached)

Words meanings and morphology

क्षीणायाम् (kṣīṇāyām) - when [that delusion] is diminished (in the diminished, in the exhausted)
(adjective)
Locative, feminine, singular of kṣīṇa
kṣīṇa - diminished, wasted, exhausted, destroyed
Past Passive Participle
From root 'kṣi' (to decay, waste away).
Root: kṣi (class 5)
Note: Adjectival use, indicating a state.
स्वरसात् (svarasāt) - by its own nature, spontaneously
(noun)
Ablative, masculine, singular of svarasa
svarasa - natural state, natural juice, spontaneous, by its own nature
Compound: sva (own) + rasa (essence, nature).
Compound type : tatpuruṣa (sva+rasa)
  • sva – own, one's own
    pronoun (masculine)
  • rasa – essence, taste, juice, feeling, nature
    noun (masculine)
    Root: ras (class 1)
Note: Used adverbially.
एव (eva) - indeed, only, merely
(indeclinable)
Note: Emphasizes 'svarasāt'.
विमर्शेन (vimarśena) - by deliberation, by reflection, by discriminative thought
(noun)
Instrumental, masculine, singular of vimarśa
vimarśa - deliberation, reflection, consideration, discriminative thought
From root 'mṛś' (to touch, reflect) with upasarga 'vi'.
Prefix: vi
Root: mṛś (class 6)
विलासिना (vilāsinā) - by radiant (modifying 'vimarśena') (by the shining, by the playful, by the charming)
(adjective)
Instrumental, masculine, singular of vilāsin
vilāsin - shining, radiant, charming, playful, luxuriant
Agent noun/Adjective (from root 'las' with 'vi')
From root 'las' (to shine, sport) with upasarga 'vi'.
Prefix: vi
Root: las (class 1)
Note: Modifies 'vimarśena'.
असंसङ्गः (asaṁsaṅgaḥ) - non-attachment, detachment
(noun)
Nominative, masculine, singular of asaṃsaṅga
asaṁsaṅga - non-attachment, detachment
Nañ-tatpuruṣa compound: a (not) + saṃsaṅga (attachment).
Compound type : nañ-tatpuruṣa (a+saṃsaṅga)
  • a – not, non-
    indeclinable
    Negative prefix.
  • saṃsaṅga – attachment, contact, association
    noun (masculine)
    From root 'sañj' with upasarga 'sam'.
    Prefix: sam
    Root: sañj (class 1)
Note: Subject of 'gataḥ'.
पदार्थेषु (padārtheṣu) - in objects, in things, in categories
(noun)
Locative, masculine, plural of padārtha
padārtha - object, thing, category, meaning of a word
Compound: pada (word, foot) + artha (meaning, purpose, thing).
Compound type : tatpuruṣa (pada+artha)
  • pada – foot, step, word, state
    noun (neuter)
  • artha – meaning, purpose, object, thing, wealth
    noun (masculine)
सर्वेषु (sarveṣu) - in all, among all
(pronoun)
Locative, masculine, plural of sarva
sarva - all, every, entire
Note: Modifies 'padārtheṣu'.
स्थिरताम् (sthiratām) - firmness, stability
(noun)
Accusative, feminine, singular of sthiratā
sthiratā - firmness, stability, steadiness
From 'sthira' (firm) + suffix 'tā' (abstract noun).
Note: Object of 'gataḥ'.
गतः (gataḥ) - becomes established (attained, gone, reached)
(adjective)
Nominative, masculine, singular of gata
gata - gone, reached, attained, obtained
Past Passive Participle
From root 'gam' (to go).
Root: gam (class 1)
Note: Used as a predicate, 'has gone to' or 'attained'.