योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-21, verse-42
क्षीणायां स्वरसादेव विमर्शेन विलासिना ।
असंसङ्गः पदार्थेषु सर्वेषु स्थिरतां गतः ॥ ४२ ॥
असंसङ्गः पदार्थेषु सर्वेषु स्थिरतां गतः ॥ ४२ ॥
kṣīṇāyāṃ svarasādeva vimarśena vilāsinā ,
asaṃsaṅgaḥ padārtheṣu sarveṣu sthiratāṃ gataḥ 42
asaṃsaṅgaḥ padārtheṣu sarveṣu sthiratāṃ gataḥ 42
42.
kṣīṇāyām svarasāt eva vimarśena vilāsinā
asaṃsaṅgaḥ padārtheṣu sarveṣu sthiratām gataḥ
asaṃsaṅgaḥ padārtheṣu sarveṣu sthiratām gataḥ
42.
svarasāt eva vilāsinā vimarśena kṣīṇāyām
asaṃsaṅgaḥ sarveṣu padārtheṣu sthiratām gataḥ
asaṃsaṅgaḥ sarveṣu padārtheṣu sthiratām gataḥ
42.
When [that delusion] is diminished spontaneously (svarasa) through radiant reflection (vimarśa), non-attachment (asaṃsaṅga) to all objects (padārtha) becomes firmly established (sthiratām gataḥ).
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षीणायाम् (kṣīṇāyām) - when [that delusion] is diminished (in the diminished, in the exhausted)
- स्वरसात् (svarasāt) - by its own nature, spontaneously
- एव (eva) - indeed, only, merely
- विमर्शेन (vimarśena) - by deliberation, by reflection, by discriminative thought
- विलासिना (vilāsinā) - by radiant (modifying 'vimarśena') (by the shining, by the playful, by the charming)
- असंसङ्गः (asaṁsaṅgaḥ) - non-attachment, detachment
- पदार्थेषु (padārtheṣu) - in objects, in things, in categories
- सर्वेषु (sarveṣu) - in all, among all
- स्थिरताम् (sthiratām) - firmness, stability
- गतः (gataḥ) - becomes established (attained, gone, reached)
Words meanings and morphology
क्षीणायाम् (kṣīṇāyām) - when [that delusion] is diminished (in the diminished, in the exhausted)
(adjective)
Locative, feminine, singular of kṣīṇa
kṣīṇa - diminished, wasted, exhausted, destroyed
Past Passive Participle
From root 'kṣi' (to decay, waste away).
Root: kṣi (class 5)
Note: Adjectival use, indicating a state.
स्वरसात् (svarasāt) - by its own nature, spontaneously
(noun)
Ablative, masculine, singular of svarasa
svarasa - natural state, natural juice, spontaneous, by its own nature
Compound: sva (own) + rasa (essence, nature).
Compound type : tatpuruṣa (sva+rasa)
- sva – own, one's own
pronoun (masculine) - rasa – essence, taste, juice, feeling, nature
noun (masculine)
Root: ras (class 1)
Note: Used adverbially.
एव (eva) - indeed, only, merely
(indeclinable)
Note: Emphasizes 'svarasāt'.
विमर्शेन (vimarśena) - by deliberation, by reflection, by discriminative thought
(noun)
Instrumental, masculine, singular of vimarśa
vimarśa - deliberation, reflection, consideration, discriminative thought
From root 'mṛś' (to touch, reflect) with upasarga 'vi'.
Prefix: vi
Root: mṛś (class 6)
विलासिना (vilāsinā) - by radiant (modifying 'vimarśena') (by the shining, by the playful, by the charming)
(adjective)
Instrumental, masculine, singular of vilāsin
vilāsin - shining, radiant, charming, playful, luxuriant
Agent noun/Adjective (from root 'las' with 'vi')
From root 'las' (to shine, sport) with upasarga 'vi'.
Prefix: vi
Root: las (class 1)
Note: Modifies 'vimarśena'.
असंसङ्गः (asaṁsaṅgaḥ) - non-attachment, detachment
(noun)
Nominative, masculine, singular of asaṃsaṅga
asaṁsaṅga - non-attachment, detachment
Nañ-tatpuruṣa compound: a (not) + saṃsaṅga (attachment).
Compound type : nañ-tatpuruṣa (a+saṃsaṅga)
- a – not, non-
indeclinable
Negative prefix. - saṃsaṅga – attachment, contact, association
noun (masculine)
From root 'sañj' with upasarga 'sam'.
Prefix: sam
Root: sañj (class 1)
Note: Subject of 'gataḥ'.
पदार्थेषु (padārtheṣu) - in objects, in things, in categories
(noun)
Locative, masculine, plural of padārtha
padārtha - object, thing, category, meaning of a word
Compound: pada (word, foot) + artha (meaning, purpose, thing).
Compound type : tatpuruṣa (pada+artha)
- pada – foot, step, word, state
noun (neuter) - artha – meaning, purpose, object, thing, wealth
noun (masculine)
सर्वेषु (sarveṣu) - in all, among all
(pronoun)
Locative, masculine, plural of sarva
sarva - all, every, entire
Note: Modifies 'padārtheṣu'.
स्थिरताम् (sthiratām) - firmness, stability
(noun)
Accusative, feminine, singular of sthiratā
sthiratā - firmness, stability, steadiness
From 'sthira' (firm) + suffix 'tā' (abstract noun).
Note: Object of 'gataḥ'.
गतः (gataḥ) - becomes established (attained, gone, reached)
(adjective)
Nominative, masculine, singular of gata
gata - gone, reached, attained, obtained
Past Passive Participle
From root 'gam' (to go).
Root: gam (class 1)
Note: Used as a predicate, 'has gone to' or 'attained'.