योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-60

त्यज राम सुषुप्तस्थः स्वात्मनैव भवात्मनः ।
मणिर्हि प्रतिबिम्बानां प्रतिषेधक्रियां प्रति ॥ ६० ॥

tyaja rāma suṣuptasthaḥ svātmanaiva bhavātmanaḥ ,
maṇirhi pratibimbānāṃ pratiṣedhakriyāṃ prati 60

60. tyaja rāma suṣuptasthaḥ svātmanā eva bhavātmanaḥ
maṇiḥ hi pratibimbānām pratiṣedhakriyām prati

60. rāma,
suṣuptasthaḥ [tvam] svātmanā eva bhavātmanaḥ [buddhim] tyaja.
hi maṇiḥ pratibimbānām pratiṣedhakriyām prati [aśaktaḥ bhavati].

60. O Rama, being in a state akin to deep sleep, abandon your identification with the existent self (ātman) through your own true Self (ātman). For, a gem is indeed incapable of preventing reflections.

Words meanings summery:

• त्यज (tyaja) - abandon, give up, relinquish

• राम (rāma) - O Rama (Rama (a proper name))

• सुषुप्तस्थः (suṣuptasthaḥ) - being in deep sleep, situated in deep sleep

• स्वात्मना (svātmanā) - by your own true Self (ātman) (by one's own self, by the self itself)

• एव (eva) - only, just, indeed, precisely

• भवात्मनः (bhavātmanaḥ) - of the existent self, of the self of becoming, of the phenomenal self

• मणिः (maṇiḥ) - gem, jewel, crystal

• हि (hi) - for, indeed, because

• प्रतिबिम्बानाम् (pratibimbānām) - of reflections, of images

• प्रतिषेधक्रियाम् (pratiṣedhakriyām) - the act of preventing, the act of prohibiting

• प्रति (prati) - towards, against, concerning, in relation to

Words meanings and morphology

त्यज (tyaja) - abandon, give up, relinquish

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative Mood, Parasmaipada, 2nd Person Singular

root tyaj, 1st class (bhvādi)

Root: tyaj (class 1)

राम (rāma) - O Rama (Rama (a proper name))

(proper noun)

Vocative, masculine, singular of rāma

rāma - pleasing, charming; a proper name, Rama

सुषुप्तस्थः (suṣuptasthaḥ) - being in deep sleep, situated in deep sleep

(adjective)

Nominative, masculine, singular of suṣuptastha

suṣuptastha - standing in deep sleep, being in deep sleep

Compound type : tatpuruṣa (suṣupta+stha)

• suṣupta – deep sleep, asleep
  noun (neuter)
  Past Passive Participle
  root svap (to sleep) with prefix su-
  Prefix: su
  Root: svap (class 2)
• stha – standing, staying, situated in
  adjective (masculine)
  from root sthā
  Root: sthā (class 1)

Note: Refers to the implied subject, Rama.

स्वात्मना (svātmanā) - by your own true Self (ātman) (by one's own self, by the self itself)

(noun)

Instrumental, masculine, singular of svātman

svātman - one's own self, the individual soul

Compound type : tatpuruṣa (sva+ātman)

• sva – one's own
  pronoun (masculine)
• ātman – Self, soul, essence, spirit
  noun (masculine)

Note: Refers to the supreme Self, or true Self (ātman), as the means.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphatic particle.

भवात्मनः (bhavātmanaḥ) - of the existent self, of the self of becoming, of the phenomenal self

(noun)

Genitive, masculine, singular of bhavātman

bhavātman - the existent self, the phenomenal self, the self of becoming

Compound type : tatpuruṣa (bhava+ātman)

• bhava – being, existence, becoming, birth
  noun (masculine)
• ātman – Self, soul, essence, spirit
  noun (masculine)

Note: Object of 'tyaja' in a loose sense, referring to the identification to be abandoned.

मणिः (maṇiḥ) - gem, jewel, crystal

(noun)

Nominative, masculine, singular of maṇi

maṇi - a jewel, gem, pearl, crystal

Note: Subject of the analogy.

हि (hi) - for, indeed, because

(indeclinable)

Note: Particle introducing a reason or explanation.

प्रतिबिम्बानाम् (pratibimbānām) - of reflections, of images

(noun)

Genitive, neuter, plural of pratibimba

pratibimba - reflection, image, shadow

Prefix: prati

Root: bimb

प्रतिषेधक्रियाम् (pratiṣedhakriyām) - the act of preventing, the act of prohibiting

(noun)

Accusative, feminine, singular of pratiṣedhakriyā

pratiṣedhakriyā - act of preventing, prohibition

Compound type : tatpuruṣa (pratiṣedha+kriyā)

• pratiṣedha – prevention, prohibition, denial
  noun (masculine)
  from root sidh with prati-
  Prefix: prati
  Root: sidh (class 1)
• kriyā – action, act, ritual
  noun (feminine)
  from root kṛ
  Root: kṛ (class 8)

Note: Object of 'prati'.

प्रति (prati) - towards, against, concerning, in relation to

(indeclinable)

Note: Preposition, here governing the accusative.