योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-4

श्रीवसिष्ठ उवाच ।
साधु राम त्वया प्रोक्तं जाता ते मोक्षभागिनी ।
मतिरुत्तमनिष्यन्दा नन्दनस्येव मञ्जरी ॥ ४ ॥

śrīvasiṣṭha uvāca ,
sādhu rāma tvayā proktaṃ jātā te mokṣabhāginī ,
matiruttamaniṣyandā nandanasyeva mañjarī 4

4. śrīvasiṣṭhaḥ uvāca sādhu rāma tvayā proktam jātā te
mokṣabhāginī matiḥ uttama-niṣyandā nandanasya iva mañjarī

4. śrīvasiṣṭhaḥ uvāca rāma tvayā sādhu proktam te matiḥ
uttama-niṣyandā nandanasya iva mañjarī mokṣabhāginī jātā

4. Śrī Vasiṣṭha said: 'Well spoken, O Rāma! Your intellect, rich with supreme essence, has become a sharer in final liberation (mokṣa), like a blossom from the Nandana garden.'

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• साधु (sādhu) - well spoken (good, well, excellent, proper)

• राम (rāma) - O Rāma! (Rāma (proper name), pleasing, dark)

• त्वया (tvayā) - by you

• प्रोक्तम् (proktam) - well spoken (passive voice with 'by you') (spoken, said, declared)

• जाता (jātā) - has become (born, produced, arisen, become)

• ते (te) - your (your, to you)

• मोक्षभागिनी (mokṣabhāginī) - partaker of final liberation (mokṣa) (female partaker of liberation)

• मतिः (matiḥ) - intellect (intellect, mind, thought, opinion)

• उत्तम-निष्यन्दा (uttama-niṣyandā) - rich with supreme essence (flowing with excellent essence, having a supreme stream)

• नन्दनस्य (nandanasya) - of the Nandana garden (of Nandana (a divine garden))

• इव (iva) - like, as, as it were

• मञ्जरी (mañjarī) - blossom (flower cluster, blossom, sprout, shoot)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Śrī Vasiṣṭha (proper name of a sage)

Compound type : tatpurusha (śrī+vasiṣṭha)

• śrī – prosperity, glory, beauty; sacred, venerable
  noun (feminine)
• vasiṣṭha – most excellent, best; proper name of a Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

साधु (sādhu) - well spoken (good, well, excellent, proper)

(indeclinable)

राम (rāma) - O Rāma! (Rāma (proper name), pleasing, dark)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, hero of the Rāmāyaṇa); pleasing, delightful, dark

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

प्रोक्तम् (proktam) - well spoken (passive voice with 'by you') (spoken, said, declared)

(participle)

Nominative, neuter, singular of prokta

prokta - spoken, said, declared

Past Passive Participle

Derived from root vac with prefix pra-

Prefix: pra

Root: vac (class 2)

जाता (jātā) - has become (born, produced, arisen, become)

(participle)

Nominative, feminine, singular of jāta

jāta - born, produced, arisen, become, occurred

Past Passive Participle

Derived from root jan

Root: jan (class 4)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Also dative singular.

मोक्षभागिनी (mokṣabhāginī) - partaker of final liberation (mokṣa) (female partaker of liberation)

(adjective)

Nominative, feminine, singular of mokṣabhāginī

mokṣabhāginī - female sharer or partaker of liberation (mokṣa)

Compound type : tatpurusha (mokṣa+bhāginī)

• mokṣa – liberation, emancipation, release from saṃsāra
  noun (masculine)
  Derived from root muc
  Root: muc (class 6)
• bhāginī – female partaker, sharer; having a share
  noun (feminine)
  Feminine form of bhāgin (derived from bhaj)
  Root: bhaj (class 1)

मतिः (matiḥ) - intellect (intellect, mind, thought, opinion)

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, opinion

Derived from root man

Root: man (class 4)

उत्तम-निष्यन्दा (uttama-niṣyandā) - rich with supreme essence (flowing with excellent essence, having a supreme stream)

(adjective)

Nominative, feminine, singular of uttama-niṣyandā

uttama-niṣyandā - having an excellent flow or essence

Compound type : tatpurusha (uttama+niṣyandā)

• uttama – highest, best, supreme, excellent
  adjective (masculine)
  Superlative form
• niṣyandā – flowing, stream, exudation; feminine of niṣyanda
  noun (feminine)
  Derived from root syand with prefix ni-
  Prefix: ni
  Root: syand (class 1)

नन्दनस्य (nandanasya) - of the Nandana garden (of Nandana (a divine garden))

(noun)

Genitive, masculine, singular of nandana

nandana - gladdening, rejoicing; son; a divine pleasure-grove or garden (of Indra)

Derived from root nand

Root: nand (class 1)

इव (iva) - like, as, as it were

(indeclinable)

मञ्जरी (mañjarī) - blossom (flower cluster, blossom, sprout, shoot)

(noun)

Nominative, feminine, singular of mañjarī

mañjarī - flower-cluster, sprout, shoot, spray