योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-30

आर्हतादिभिरन्यैश्च स्वयाभिमतयेच्छया ।
चित्राश्चित्रसमाचारैः कल्पिताः शास्त्रदृष्टयः ॥ ३० ॥

ārhatādibhiranyaiśca svayābhimatayecchayā ,
citrāścitrasamācāraiḥ kalpitāḥ śāstradṛṣṭayaḥ 30

30. ārhataādibhiḥ anyaiḥ ca svayā abhimatayā icchayā
citrāḥ citrasamācāraiḥ kalpitāḥ śāstradṛṣṭayaḥ

30. ārhataādibhiḥ anyaiḥ ca svayā abhimatayā icchayā
citrasamācāraiḥ citrāḥ śāstradṛṣṭayaḥ kalpitāḥ

30. And by the Arhatas and others, diverse scriptural doctrines have been conceived according to their own cherished desires and through various practices.

Words meanings summery:

• आर्हतआदिभिः (ārhataādibhiḥ) - by the Jains and other similar schools of thought (by the Arhatas and others)

• अन्यैः (anyaiḥ) - by other philosophers or schools (by others)

• च (ca) - and

• स्वया (svayā) - by their own

• अभिमतया (abhimatayā) - by their cherished (intention) (by the desired, by the approved)

• इच्छया (icchayā) - by wish, by desire, by intention

• चित्राः (citrāḥ) - diverse, varied, wonderful, strange

• चित्रसमाचारैः (citrasamācāraiḥ) - by various practices/customs/conducts

• कल्पिताः (kalpitāḥ) - imagined, conceived, established, constructed

• शास्त्रदृष्टयः (śāstradṛṣṭayaḥ) - philosophical doctrines derived from or presented as scriptures (scriptural views, doctrines of treatises)

Words meanings and morphology

आर्हतआदिभिः (ārhataādibhiḥ) - by the Jains and other similar schools of thought (by the Arhatas and others)

(noun)

Instrumental, masculine, plural of ārhataādi

ārhataādi - Arhats and so on

Compound type : dvandva (ārhata+ādi)

• ārhata – relating to an Arhat, a follower of an Arhat (e.g., Jain)
  noun (masculine)
  from arhat (venerable, worthy)
• ādi – beginning, starting with, and so on, etc.
  indeclinable (masculine)
  Root: ad (class 2)

अन्यैः (anyaiḥ) - by other philosophers or schools (by others)

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another, different

च (ca) - and

(indeclinable)

conjunction

स्वया (svayā) - by their own

(pronoun)

Instrumental, feminine, singular of sva

sva - own, one's own, self

अभिमतया (abhimatayā) - by their cherished (intention) (by the desired, by the approved)

(participle)

Instrumental, feminine, singular of abhimata

abhimata - desired, approved, wished, liked

past passive participle

from abhi + √man (to think) + ta suffix

Prefix: abhi

Root: man (class 4)

इच्छया (icchayā) - by wish, by desire, by intention

(noun)

Instrumental, feminine, singular of icchā

icchā - wish, desire, intention, will

from √iṣ (to wish) + ā suffix

Root: iṣ (class 6)

चित्राः (citrāḥ) - diverse, varied, wonderful, strange

(adjective)

Nominative, feminine, plural of citra

citra - diverse, varied, manifold, wonderful, strange, bright

चित्रसमाचारैः (citrasamācāraiḥ) - by various practices/customs/conducts

(noun)

Instrumental, masculine, plural of citrasamācāra

citrasamācāra - varied conduct, diverse practice

Compound type : tatpurusha (citra+samācāra)

• citra – diverse, varied, manifold
  adjective (masculine)
• samācāra – conduct, practice, custom, tradition
  noun (masculine)
  from sam + ā + √car (to move, behave)
  Prefixes: sam+ā
  Root: car (class 1)

कल्पिताः (kalpitāḥ) - imagined, conceived, established, constructed

(participle)

Nominative, feminine, plural of kalpita

kalpita - imagined, conceived, established, constructed, invented

past passive participle

from √kḷp (to be fit, to form, arrange) + ta suffix

Root: kḷp (class 10)

Note: Predicate adjective for śāstradṛṣṭayaḥ.

शास्त्रदृष्टयः (śāstradṛṣṭayaḥ) - philosophical doctrines derived from or presented as scriptures (scriptural views, doctrines of treatises)

(noun)

Nominative, feminine, plural of śāstradṛṣṭi

śāstradṛṣṭi - scriptural view, doctrine according to treatises

Compound type : tatpurusha (śāstra+dṛṣṭi)

• śāstra – scripture, treatise, rule, instruction
  noun (neuter)
  from √śās (to command, teach) + tra suffix
  Root: śās (class 2)
• dṛṣṭi – sight, vision, view, doctrine, theory
  noun (feminine)
  from √dṛś (to see) + ti suffix
  Root: dṛś (class 1)

Note: Subject of the implied verb 'are'.