योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-27

मुक्तौ तु नान्यथा प्राप्तिरिति भावितचेतसः ।
स्वां दृष्टिं प्रविवृण्वन्ति स्वैरेव नियमभ्रमैः ॥ २७ ॥

muktau tu nānyathā prāptiriti bhāvitacetasaḥ ,
svāṃ dṛṣṭiṃ pravivṛṇvanti svaireva niyamabhramaiḥ 27

27. muktau tu na anyathā prāptiḥ iti bhāvitacetasaḥ
svām dṛṣṭim pravivṛṇvanti svaiḥ eva niyamabhramaiḥ

27. bhāvitacetasaḥ tu "muktau na anyathā prāptiḥ" iti (vicārya)
svaiḥ eva niyamabhramaiḥ svām dṛṣṭim pravivṛṇvanti

27. But those whose minds are convinced that there is no other path to the attainment of liberation (mokṣa), explain their own perspectives by means of their very own delusory rules.

Words meanings summery:

• मुक्तौ (muktau) - in liberation, regarding liberation

• तु (tu) - but, indeed, however

• न (na) - not, no

• अन्यथा (anyathā) - otherwise, in another way, in a different manner

• प्राप्तिः (prāptiḥ) - attainment, acquisition, achievement

• इति (iti) - thus, in this way, thinking that

• भावितचेतसः (bhāvitacetasaḥ) - whose minds are convinced, having a mind that is convinced/conceived

• स्वाम् (svām) - their own

• दृष्टिम् (dṛṣṭim) - view, perspective, sight

• प्रविवृण्वन्ति (pravivṛṇvanti) - they explain, clarify, unfold

• स्वैः (svaiḥ) - by their own

• एव (eva) - indeed, only, very

• नियमभ्रमैः (niyamabhramaiḥ) - by delusory rules, by delusions of rules

Words meanings and morphology

मुक्तौ (muktau) - in liberation, regarding liberation

(noun)

Locative, feminine, singular of mukti

mukti - liberation, release, emancipation, freedom

Root: muc (class 6)

तु (tu) - but, indeed, however

(indeclinable)

न (na) - not, no

(indeclinable)

अन्यथा (anyathā) - otherwise, in another way, in a different manner

(indeclinable)

प्राप्तिः (prāptiḥ) - attainment, acquisition, achievement

(noun)

Nominative, feminine, singular of prāpti

prāpti - attainment, acquisition, achievement, gaining, reaching

Prefix: pra

Root: āp (class 5)

इति (iti) - thus, in this way, thinking that

(indeclinable)

भावितचेतसः (bhāvitacetasaḥ) - whose minds are convinced, having a mind that is convinced/conceived

(adjective)

Nominative, masculine, plural of bhāvita-cetas

bhāvita-cetas - whose minds are convinced, having a mind that is convinced/conceived

Compound type : bahuvrihi (bhāvita+cetas)

• bhāvita – convinced, considered, conceived, caused to be, cultivated
  adjective (masculine)
  Past Passive Participle
  Root: bhū (class 1)
• cetas – mind, intellect, consciousness, heart
  noun (neuter)

स्वाम् (svām) - their own

(pronoun)

Accusative, feminine, singular of sva

sva - one's own, self, own property

दृष्टिम् (dṛṣṭim) - view, perspective, sight

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - view, perspective, sight, vision, insight

Root: dṛś (class 1)

प्रविवृण्वन्ति (pravivṛṇvanti) - they explain, clarify, unfold

(verb)

3rd person , plural, active, present (lat) of pravivṛṇu

Prefixes: pra+vi

Root: vṛ (class 5)

स्वैः (svaiḥ) - by their own

(pronoun)

Instrumental, masculine, plural of sva

sva - one's own, self, own property

एव (eva) - indeed, only, very

(indeclinable)

नियमभ्रमैः (niyamabhramaiḥ) - by delusory rules, by delusions of rules

(noun)

Instrumental, masculine, plural of niyama-bhrama

niyama-bhrama - delusions of rules, errors regarding rules, misconceptions about principles

Compound type : tatpurusha (niyama+bhrama)

• niyama – rule, regulation, discipline, restraint
  noun (masculine)
  Prefix: ni
  Root: yam (class 1)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)