योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-45

अभव्यया भावनया न चित्तेन्द्रियदृष्टिभिः ।
आत्मनोऽनन्यभूताभिरपि यः परिवर्जितः ॥ ४५ ॥

abhavyayā bhāvanayā na cittendriyadṛṣṭibhiḥ ,
ātmano'nanyabhūtābhirapi yaḥ parivarjitaḥ 45

45. abhavyayā bhāvanayā na cittendriyadṛṣṭibhiḥ
ātmanaḥ ananyabhūtābhiḥ api yaḥ parivarjitaḥ

45. yaḥ abhavyayā bhāvanayā na cittendriyadṛṣṭibhiḥ
api ātmanaḥ ananyabhūtābhiḥ parivarjitaḥ

45. That (reality) which is not grasped by improper ideation, nor by the perceptions of the mind and senses, and which is devoid even of those (perceptions) that are not distinct from the (ātman) itself.

Words meanings summery:

• अभव्यया (abhavyayā) - by improper (by inauspicious, by unpropitious, by unreal)

• भावनया (bhāvanayā) - by ideation (by conception, by thought, by ideation, by meditation)

• न (na) - nor (not, neither, nor)

• चित्तेन्द्रियदृष्टिभिः (cittendriyadṛṣṭibhiḥ) - by the perceptions of the mind and senses (by perceptions of mind and senses)

• आत्मनः (ātmanaḥ) - of the (ātman) itself (of the (ātman), of the self)

• अनन्यभूताभिः (ananyabhūtābhiḥ) - by those (perceptions) that are not distinct (by those not becoming other, by those not distinct)

• अपि (api) - even (also, even, indeed)

• यः (yaḥ) - which (reality) (who, which)

• परिवर्जितः (parivarjitaḥ) - is devoid of (devoid of, abandoned by, excluded)

Words meanings and morphology

अभव्यया (abhavyayā) - by improper (by inauspicious, by unpropitious, by unreal)

(adjective)

Instrumental, feminine, singular of abhavya

abhavya - not auspicious, improper, not good, unreal

Negative prefix 'a' + 'bhavya'.

Compound type : tatpurusha (a+bhavya)

• a – not, un-, non-
  indeclinable
• bhavya – propitious, suitable, real, future, existent
  adjective (masculine)
  Gerundive
  Derived from root 'bhū' (to be).
  Root: bhū (class 1)

Note: Modifies 'bhāvanayā'.

भावनया (bhāvanayā) - by ideation (by conception, by thought, by ideation, by meditation)

(noun)

Instrumental, feminine, singular of bhāvanā

bhāvanā - conception, imagination, thought, meditation, feeling

Derived from root 'bhū' (to be) via causative 'bhāvaya'.

Root: bhū (class 1)

न (na) - nor (not, neither, nor)

(indeclinable)

चित्तेन्द्रियदृष्टिभिः (cittendriyadṛṣṭibhiḥ) - by the perceptions of the mind and senses (by perceptions of mind and senses)

(noun)

Instrumental, feminine, plural of cittendriyadṛṣṭi

cittendriyadṛṣṭi - perception/view of mind and senses

Compound of 'citta', 'indriya', and 'dṛṣṭi'.

Compound type : dvandva (citta+indriya+dṛṣṭi)

• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)
• indriya – sense organ, faculty
  noun (neuter)
  Root: ind (class 1)
• dṛṣṭi – seeing, perception, view, insight
  noun (feminine)
  Derived from root 'dṛś' (to see).
  Root: dṛś (class 1)

आत्मनः (ātmanaḥ) - of the (ātman) itself (of the (ātman), of the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, essence, spirit, individual soul, supreme soul

Root: an (class 2)

अनन्यभूताभिः (ananyabhūtābhiḥ) - by those (perceptions) that are not distinct (by those not becoming other, by those not distinct)

(adjective)

Instrumental, feminine, plural of ananayabhūta

ananayabhūta - not become another, not distinct, identical

Compound of 'a' (negation) + 'anya' (other) + 'bhūta' (become).

Compound type : tatpurusha (a+anya+bhūta)

• a – not, un-, non-
  indeclinable
• anya – other, another, different
  pronoun (masculine)
• bhūta – become, happened, existing, being
  adjective (masculine)
  Past Passive Participle
  P.P.P. of root 'bhū' (to be).
  Root: bhū (class 1)

Note: Agrees with 'dṛṣṭibhiḥ' implicitly or explicitly.

अपि (api) - even (also, even, indeed)

(indeclinable)

यः (yaḥ) - which (reality) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Refers to the subject of the previous verse, implied to be ultimate reality or ātman.

परिवर्जितः (parivarjitaḥ) - is devoid of (devoid of, abandoned by, excluded)

(adjective)

Nominative, masculine, singular of parivarjita

parivarjita - excluded, abandoned, devoid of

Past Passive Participle

P.P.P. of root 'vṛj' with prefix 'pari'.

Prefix: pari

Root: vṛj (class 1)

Note: Implied verb 'asti' (is).