योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-14

ततस्तमेव निर्णीय तमेव च विकल्पयन् ।
अन्तःस्थया रञ्जनया रञ्जयन्स्वामहंकृतिम् ॥ १४ ॥

tatastameva nirṇīya tameva ca vikalpayan ,
antaḥsthayā rañjanayā rañjayansvāmahaṃkṛtim 14

14. tataḥ tam eva nirṇīya tam eva ca vikalpayan
antaḥsthayā rañjanayā rañjayan svām ahaṅkṛtim

14. tataḥ tam eva nirṇīya tam eva ca vikalpayan
antaḥsthayā rañjanayā svām ahaṅkṛtim rañjayan

14. Then, having definitively ascertained that very thing, and repeatedly conceiving that same thing, one colors one's own ego (ahaṅkṛti) through an internal emotional attachment (rañjanā).

Words meanings summery:

• ततः (tataḥ) - then, thereafter (then, thereafter, from that)

• तम् (tam) - that (thing) (that (masculine))

• एव (eva) - very, indeed (only, indeed, just)

• निर्णीय (nirṇīya) - having definitively ascertained (having determined, having ascertained, having decided)

• तम् (tam) - that (same thing) (that (masculine))

• एव (eva) - same, indeed (only, indeed, just)

• च (ca) - and

• विकल्पयन् (vikalpayan) - repeatedly conceiving, imagining (imagining, conceiving, doubting, wavering)

• अन्तःस्थया (antaḥsthayā) - by the internal (by the internal, by the situated within (feminine))

• रञ्जनया (rañjanayā) - by an emotional attachment (by coloring, by delighting, by emotional attachment)

• रञ्जयन् (rañjayan) - coloring, dyeing (coloring, delighting, causing to be attached)

• स्वाम् (svām) - one's own (one's own (feminine))

• अहङ्कृतिम् (ahaṅkṛtim) - ego (ahaṅkṛti) (ego, sense of 'I-ness' (ahaṅkāra))

Words meanings and morphology

ततः (tataḥ) - then, thereafter (then, thereafter, from that)

(indeclinable)

Derived from tad with suffix tas.

तम् (tam) - that (thing) (that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

Note: Object of nirṇīya and vikalpayan.

एव (eva) - very, indeed (only, indeed, just)

(indeclinable)

निर्णीय (nirṇīya) - having definitively ascertained (having determined, having ascertained, having decided)

(indeclinable)

absolutive (gerund)

Root ṇī (nī) with prefix nir and suffix lyaP.

Prefix: nir

Root: nī (class 1)

तम् (tam) - that (same thing) (that (masculine))

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

एव (eva) - same, indeed (only, indeed, just)

(indeclinable)

च (ca) - and

(indeclinable)

विकल्पयन् (vikalpayan) - repeatedly conceiving, imagining (imagining, conceiving, doubting, wavering)

(adjective)

Nominative, masculine, singular of vikalpayat

vikalpayat - imagining, conceiving, doubting, hesitating, forming alternatives

Present Active Participle

Derived from root kḷp (to be able, arrange) with prefix vi and causal suffix aya, then śatṛ.

Prefix: vi

Root: kḷp (class 1)

अन्तःस्थया (antaḥsthayā) - by the internal (by the internal, by the situated within (feminine))

(adjective)

Instrumental, feminine, singular of antaḥsthā

antaḥsthā - situated within, internal, residing inside

Derived from antar (within) and root sthā (to stand). Feminine form.

Compound type : tatpuruṣa (antar+sthā)

• antar – inside, within, in the middle of
  indeclinable
• sthā – standing, situated, being, abiding
  adjective (feminine)
  Derived from root sthā (to stand) with suffix a. Feminine stem.
  Root: sthā (class 1)

रञ्जनया (rañjanayā) - by an emotional attachment (by coloring, by delighting, by emotional attachment)

(noun)

Instrumental, feminine, singular of rañjanā

rañjanā - coloring, dyeing, delighting, charming, pleasing, emotional attachment, affection

Derived from root rañj (to color, delight) with suffix anā.

Root: rañj (class 1)

Note: Instrument by which the ego is colored.

रञ्जयन् (rañjayan) - coloring, dyeing (coloring, delighting, causing to be attached)

(adjective)

Nominative, masculine, singular of rañjayat

rañjayat - coloring, delighting, making attached

Present Active Participle (causal)

Derived from root rañj (to color) with causal suffix aya and śatṛ.

Root: rañj (class 1)

Note: Describes the agent performing the action.

स्वाम् (svām) - one's own (one's own (feminine))

(pronoun)

Accusative, feminine, singular of sva

sva - one's own, self

Note: Agrees with ahaṅkṛtim.

अहङ्कृतिम् (ahaṅkṛtim) - ego (ahaṅkṛti) (ego, sense of 'I-ness' (ahaṅkāra))

(noun)

Accusative, feminine, singular of ahaṅkṛti

ahaṅkṛti - ego, sense of 'I-ness', self-conceit

Derived from aham (I) and root kṛ (to make/do) with suffix kti. Similar to ahaṅkāra.

Compound type : tatpuruṣa (aham+kṛti)

• aham – I, self
  pronoun
  First person singular pronoun.
• kṛti – making, doing, action, creation
  noun (feminine)
  Derived from root kṛ (to do, make) with suffix kti.
  Root: kṛ (class 8)