योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-35

दृश्यं संपरिडिम्भं स्वं तुच्छं परिहरन्मनः ।
तज्जाभ्यां सुखदुःखाभ्यां नावश्यं परिकृष्यते ॥ ३५ ॥

dṛśyaṃ saṃpariḍimbhaṃ svaṃ tucchaṃ pariharanmanaḥ ,
tajjābhyāṃ sukhaduḥkhābhyāṃ nāvaśyaṃ parikṛṣyate 35

35. dṛśyam samparīḍimbham svam tuccham pariharan manaḥ
tajjābhyām sukhaduḥkhābhyām na avaśyam parikṛṣyate

35. manaḥ svam samparīḍimbham tuccham dṛśyam pariharan,
tajjābhyām sukhaduḥkhābhyām na avaśyam parikṛṣyate.

35. The mind (manas), when it dismisses its own perceived world (dṛśyam) as completely illusory and insignificant, is not necessarily dragged by the joy and sorrow (sukha-duḥkha) that arise from it.

Words meanings summery:

• दृश्यम् (dṛśyam) - the seen, the visible, the perceived world

• सम्परीडिम्भम् (samparīḍimbham) - completely illusory, a mere projection, entirely imagined

• स्वम् (svam) - one's own, personal

• तुच्छम् (tuccham) - empty, trivial, insignificant, worthless

• परिहरन् (pariharan) - avoiding, abandoning, rejecting

• मनः (manaḥ) - mind, intellect, consciousness

• तज्जाभ्याम् (tajjābhyām) - from those born from it, from those originating from that

• सुखदुःखाभ्याम् (sukhaduḥkhābhyām) - by joy and sorrow, from happiness and suffering

• न (na) - not, no

• अवश्यम् (avaśyam) - necessarily, certainly

• परिकृष्यते (parikṛṣyate) - is dragged, is pulled, is drawn away

Words meanings and morphology

दृश्यम् (dṛśyam) - the seen, the visible, the perceived world

(noun)

Accusative, neuter, singular of dṛśya

dṛśya - to be seen, visible, perceptible, the object of sight, the world of phenomena

Gerundive (karmaṇi prayoga)

Gerundive of root dṛś (to see)

Root: dṛś (class 1)

सम्परीडिम्भम् (samparīḍimbham) - completely illusory, a mere projection, entirely imagined

(adjective)

Accusative, neuter, singular of samparīḍimbha

samparīḍimbha - completely illusory, entirely a play/projection/semblance

Compound of sam (completely) + pari (around) + ḍimbha (play, sport, semblance). Implies something that is merely a show or an illusion.

Compound type : karmadhāraya (sam+pariḍimbha)

• sam – together, completely
  indeclinable
• pariḍimbha – a child's play, mere semblance, illusion, phantom
  noun (masculine)
  Derived from prefix pari (around, thoroughly) and ḍimbha (child, play, sport)
  Prefix: pari

स्वम् (svam) - one's own, personal

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, own property

तुच्छम् (tuccham) - empty, trivial, insignificant, worthless

(adjective)

Accusative, neuter, singular of tuccha

tuccha - empty, vain, trifling, insignificant, worthless

परिहरन् (pariharan) - avoiding, abandoning, rejecting

(adjective)

Nominative, masculine, singular of pariharat

pariharat - avoiding, abandoning, giving up, neglecting

Present Active Participle

Present active participle of root hṛ (to carry, take) with prefix pari (around, completely). Here used transitively with accusative objects.

Prefix: pari

Root: hṛ (class 1)

Note: Agrees with 'manaḥ' implicitly as a masculine participle in the nominative singular for a neuter noun

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, consciousness, thought

Root man- (to think)

Root: man (class 4)

तज्जाभ्याम् (tajjābhyām) - from those born from it, from those originating from that

(adjective)

Instrumental, feminine, dual of tajjā

tajjā - born from it, produced from that

Compound type : tatpuruṣa (tad+jā)

• tad – that, it
  pronoun (neuter)
• jā – born, produced from
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)

Note: Agrees with sukhaduḥkhābhyām

सुखदुःखाभ्याम् (sukhaduḥkhābhyām) - by joy and sorrow, from happiness and suffering

(noun)

Instrumental, neuter, dual of sukhaduḥkha

sukhaduḥkha - joy and sorrow, happiness and suffering, pleasure and pain

Compound type : dvandva (sukha+duḥkha)

• sukha – joy, happiness, comfort, ease
  noun (neuter)
• duḥkha – sorrow, suffering, pain, misery
  noun (neuter)

न (na) - not, no

(indeclinable)

अवश्यम् (avaśyam) - necessarily, certainly

(indeclinable)

परिकृष्यते (parikṛṣyate) - is dragged, is pulled, is drawn away

(verb)

3rd person , singular, passive, present (lat) of parikṛṣ

Present Passive

Root kṛṣ (to draw, pull) with prefix pari (around, completely).

Prefix: pari

Root: kṛṣ (class 1)