योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-55

नूनं विस्मारयत्येव मन्मथं मातृभावनात् ।
भावानुसारिफलदं पदार्थौघमवेक्ष्य च ॥ ५५ ॥

nūnaṃ vismārayatyeva manmathaṃ mātṛbhāvanāt ,
bhāvānusāriphaladaṃ padārthaughamavekṣya ca 55

55. nūnam vismārayati eva manmatham mātṛbhāvanāt |
bhāvānusāriphaladam padārthaugham avekṣya ca || 55 ||

55. nūnam mātṛbhāvanāt manmatham vismārayati eva.
ca bhāvānusāriphaladam padārthaugham avekṣya (idam sidhyati).

55. Indeed, the motherly sentiment certainly makes one forget sexual desire (manmatha). This is by observing that the entire collection of objects yields results in accordance with one's disposition.

Words meanings summery:

• नूनम् (nūnam) - certainly, indeed, surely

• विस्मारयति (vismārayati) - causes to forget, makes one forget

• एव (eva) - certainly (indeed, only, certainly, even)

• मन्मथम् (manmatham) - Kāma (the god of love), sexual desire

• मातृभावनात् (mātṛbhāvanāt) - from the feeling/perception of a mother, due to motherly sentiment

• भावानुसारिफलदम् (bhāvānusāriphaladam) - giving results according to one's disposition/feeling

• पदार्थौघम् (padārthaugham) - the multitude of objects, the entire collection of things

• अवेक्ष्य (avekṣya) - having seen, having observed, having perceived

• च (ca) - and, also

Words meanings and morphology

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

Note: Emphasizes the statement.

विस्मारयति (vismārayati) - causes to forget, makes one forget

(verb)

3rd person , singular, active, present (laṭ) of smṛ

causative present active third person singular

Root smṛ (class 1) with upasarga vi. Causative stem smāray.

Prefix: vi

Root: smṛ (class 1)

एव (eva) - certainly (indeed, only, certainly, even)

(indeclinable)

मन्मथम् (manmatham) - Kāma (the god of love), sexual desire

(noun)

Accusative, masculine, singular of manmatha

manmatha - Kāma (god of love), love, lust, sexual desire, agitation of the mind

Derived from root manth (to churn, to agitate) with reduplication, meaning "that which churns the mind".

Root: manth (class 1)

Note: Object of vismārayati.

मातृभावनात् (mātṛbhāvanāt) - from the feeling/perception of a mother, due to motherly sentiment

(noun)

Ablative, feminine, singular of mātṛbhāvanā

mātṛbhāvanā - the feeling/perception/meditation of a mother, motherly sentiment

Compound of mātṛ (mother) and bhāvanā (feeling, contemplation, imagination).

Compound type : tatpurusha (mātṛ+bhāvanā)

• mātṛ – mother
  noun (feminine)
  Root: mā
• bhāvanā – feeling, sentiment, conception, imagination, contemplation, meditation
  noun (feminine)
  Derived from root bhū (to be).
  Root: bhū (class 1)

Note: Causal for forgetting manmatha.

भावानुसारिफलदम् (bhāvānusāriphaladam) - giving results according to one's disposition/feeling

(adjective)

Accusative, masculine, singular of bhāvānusāriphalada

bhāvānusāriphalada - one who gives results conforming to one's state of mind/disposition

Bahuvrīhi compound. Accusative singular, agreeing with padārthaugham.

Compound type : bahuvrihi (bhāvānusārin+phala+da)

• bhāvānusārin – conforming to one's disposition, following one's intention
  adjective (masculine)
  Compound of bhāva (disposition) and anusārin (following).
  Prefix: anu
  Root: sṛ (class 1)
• phala – fruit, result, consequence
  noun (neuter)
• da – giving, bestowing
  adjective (masculine)
  Derived from root dā (to give).
  Root: dā (class 1)

Note: Modifies padārthaugham.

पदार्थौघम् (padārthaugham) - the multitude of objects, the entire collection of things

(noun)

Accusative, masculine, singular of padārthaugha

padārthaugha - collection of objects/things

Tatpurusha compound.

Compound type : tatpurusha (padārtha+ogha)

• padārtha – meaning of a word, object, category, thing
  noun (masculine)
  Compound of pada (word/step) and artha (meaning/purpose/object).
• ogha – flood, multitude, heap, collection
  noun (masculine)

Note: Object of avekṣya.

अवेक्ष्य (avekṣya) - having seen, having observed, having perceived

(indeclinable)

absolutive / gerund

Root īkṣ (class 1) with upasarga ava. Formed with suffix ya.

Prefix: ava

Root: īkṣ (class 1)

च (ca) - and, also

(indeclinable)

Note: Connects the two lines or ideas.