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4,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-21, verse-49

तत्तत्कल्पनयातीतं तत्सुखायैव कल्पते ।
शून्य एव कुसूले तु सिंहोऽस्तीति भयं यथा ॥ ४९ ॥
tattatkalpanayātītaṃ tatsukhāyaiva kalpate ,
śūnya eva kusūle tu siṃho'stīti bhayaṃ yathā 49
49. tat tat kalpanayā atītam tat sukhāya eva kalpate
śūnye eva kusūle tu siṃhaḥ asti iti bhayam yathā
49. tat tat kalpanayā atītam tat eva sukhāya kalpate; yathā
śūnye eva kusūle tu siṃhaḥ asti iti bhayam (bhavati)
49. That (reality) which transcends all specific mental constructions, indeed leads only to happiness. It is like the fear, 'There is a lion!' (arising) in an empty granary.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - that, it
  • तत् (tat) - that, it
  • कल्पनया (kalpanayā) - by mental construction, by imagination, by conception
  • अतीतम् (atītam) - transcended, gone beyond, past
  • तत् (tat) - that (reality)
  • सुखाय (sukhāya) - for happiness, conducive to happiness
  • एव (eva) - only, indeed, just
  • कल्पते (kalpate) - conduces, leads to, becomes fit, transforms
  • शून्ये (śūnye) - in an empty (place)
  • एव (eva) - just, indeed, only
  • कुसूले (kusūle) - in a granary
  • तु (tu) - but, however, on the other hand
  • सिंहः (siṁhaḥ) - a lion
  • अस्ति (asti) - is, exists
  • इति (iti) - thus, so, indicating direct speech/thought
  • भयम् (bhayam) - fear, dread
  • यथा (yathā) - just as, as

Words meanings and morphology

तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, the, he, she
Note: Repetition for emphasis, meaning 'all such' or 'every'.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, the, he, she
कल्पनया (kalpanayā) - by mental construction, by imagination, by conception
(noun)
Instrumental, feminine, singular of kalpanā
kalpanā - imagination, fancy, conception, mental construction
अतीतम् (atītam) - transcended, gone beyond, past
(adjective)
Nominative, neuter, singular of atīta
atīta - gone beyond, passed, transcended, past
Past Passive Participle
Prefix: ati
Root: i (class 2)
तत् (tat) - that (reality)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, the, he, she
सुखाय (sukhāya) - for happiness, conducive to happiness
(noun)
Dative, neuter, singular of sukha
sukha - happiness, pleasure, ease, comfort
एव (eva) - only, indeed, just
(indeclinable)
कल्पते (kalpate) - conduces, leads to, becomes fit, transforms
(verb)
3rd person , singular, middle, present (laṭ) of kḷp
Root: kḷp (class 1)
शून्ये (śūnye) - in an empty (place)
(adjective)
Locative, neuter, singular of śūnya
śūnya - empty, void, vacant, non-existent
एव (eva) - just, indeed, only
(indeclinable)
कुसूले (kusūle) - in a granary
(noun)
Locative, neuter, singular of kusūla
kusūla - granary, corn-bin
तु (tu) - but, however, on the other hand
(indeclinable)
सिंहः (siṁhaḥ) - a lion
(noun)
Nominative, masculine, singular of siṃha
siṁha - lion
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
इति (iti) - thus, so, indicating direct speech/thought
(indeclinable)
भयम् (bhayam) - fear, dread
(noun)
Nominative, neuter, singular of bhaya
bhaya - fear, dread, apprehension
यथा (yathā) - just as, as
(indeclinable)