योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-4, chapter-21, verse-47
चिदाकाशात्मना बन्धस्त्वबन्धेनैव कल्पितः ।
कल्पितं कल्पितं वस्तु प्रतिकल्पनयान्यथा ॥ ४७ ॥
कल्पितं कल्पितं वस्तु प्रतिकल्पनयान्यथा ॥ ४७ ॥
cidākāśātmanā bandhastvabandhenaiva kalpitaḥ ,
kalpitaṃ kalpitaṃ vastu pratikalpanayānyathā 47
kalpitaṃ kalpitaṃ vastu pratikalpanayānyathā 47
47.
cidākāśātmanā bandhaḥ tu abandhena eva kalpitaḥ
kalpitam kalpitam vastu pratikalpanayā anyathā
kalpitam kalpitam vastu pratikalpanayā anyathā
47.
cidākāśātmanā bandhaḥ tu abandhena eva kalpitaḥ.
kalpitam kalpitam vastu pratikalpanayā anyathā (bhavati).
kalpitam kalpitam vastu pratikalpanayā anyathā (bhavati).
47.
Bondage (bandha), in the essential nature of the consciousness-ether (cidākāśātman), is indeed imagined solely through non-bondage itself. Whatever is imagined appears differently with each successive act of imagination.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चिदाकाशात्मना (cidākāśātmanā) - in the essential nature of the consciousness-ether (cidākāśātman) (by the nature of consciousness-ether)
- बन्धः (bandhaḥ) - bondage (bandha) (bondage, fetter, binding)
- तु (tu) - indeed (but, indeed, however)
- अबन्धेन (abandhena) - through non-bondage (by non-bondage, by freedom)
- एव (eva) - solely (only, indeed, even, just)
- कल्पितः (kalpitaḥ) - is imagined (imagined, superimposed, created)
- कल्पितम् (kalpitam) - imagined (imagined, created)
- कल्पितम् (kalpitam) - imagined (imagined, created)
- वस्तु (vastu) - object (object, thing, reality, substance)
- प्रतिकल्पनया (pratikalpanayā) - by each act of imagination (by each imagination, by repeated imagination)
- अन्यथा (anyathā) - differently (otherwise, differently, in another way)
Words meanings and morphology
चिदाकाशात्मना (cidākāśātmanā) - in the essential nature of the consciousness-ether (cidākāśātman) (by the nature of consciousness-ether)
(noun)
Instrumental, masculine, singular of cidākāśātman
cidākāśātman - the self/nature of consciousness-ether
Compound of 'cit' (consciousness), 'ākāśa' (ether), and 'ātman' (self).
Compound type : tatpurusha (cit+ākāśa+ātman)
- cit – consciousness, intelligence, thought
noun (feminine)
Root: cit (class 1) - ākāśa – ether, space, sky
noun (masculine) - ātman – self, soul, essence, spirit, individual soul, supreme soul
noun (masculine)
Root: an (class 2)
Note: Refers to the intrinsic nature of consciousness as expansive and unconditioned.
बन्धः (bandhaḥ) - bondage (bandha) (bondage, fetter, binding)
(noun)
Nominative, masculine, singular of bandha
bandha - bondage, fetter, tie, imprisonment
From root 'bandh' (to bind).
Root: bandh (class 9)
तु (tu) - indeed (but, indeed, however)
(indeclinable)
Note: Connective particle.
अबन्धेन (abandhena) - through non-bondage (by non-bondage, by freedom)
(noun)
Instrumental, masculine, singular of abandha
abandha - non-bondage, freedom, liberation
Negative prefix 'a' + 'bandha' (bondage).
Compound type : tatpurusha (a+bandha)
- a – not, un-, non-
indeclinable - bandha – bondage, fetter, tie, imprisonment
noun (masculine)
Root: bandh (class 9)
एव (eva) - solely (only, indeed, even, just)
(indeclinable)
Note: Emphasizes 'abandhena'.
कल्पितः (kalpitaḥ) - is imagined (imagined, superimposed, created)
(adjective)
Nominative, masculine, singular of kalpita
kalpita - imagined, fashioned, produced, made, arranged, superimposed
Past Passive Participle
P.P.P. of root 'kḷp' (to arrange, to fashion).
Root: kḷp (class 1)
Note: Implied verb 'asti' (is).
कल्पितम् (kalpitam) - imagined (imagined, created)
(adjective)
Nominative, neuter, singular of kalpita
kalpita - imagined, fashioned, produced, made, arranged, superimposed
Past Passive Participle
P.P.P. of root 'kḷp' (to arrange, to fashion).
Root: kḷp (class 1)
Note: Repetition emphasizes 'every' or 'whatever'.
कल्पितम् (kalpitam) - imagined (imagined, created)
(adjective)
Nominative, neuter, singular of kalpita
kalpita - imagined, fashioned, produced, made, arranged, superimposed
Past Passive Participle
P.P.P. of root 'kḷp' (to arrange, to fashion).
Root: kḷp (class 1)
Note: Repetition emphasizes 'every' or 'whatever'.
वस्तु (vastu) - object (object, thing, reality, substance)
(noun)
Nominative, neuter, singular of vastu
vastu - object, thing, substance, real entity, matter
प्रतिकल्पनया (pratikalpanayā) - by each act of imagination (by each imagination, by repeated imagination)
(noun)
Instrumental, feminine, singular of pratikalpanā
pratikalpanā - each imagination, repeated imagination, counter-imagination
Compound of 'prati' (each, against) and 'kalpanā' (imagination).
Compound type : tatpurusha (prati+kalpanā)
- prati – against, towards, for each
indeclinable - kalpanā – imagination, formation, supposition, contrivance
noun (feminine)
Derived from root 'kḷp' (to arrange, to fashion).
Root: kḷp (class 1)
अन्यथा (anyathā) - differently (otherwise, differently, in another way)
(indeclinable)