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4,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-4, chapter-21, verse-7

सिद्धान्तकाले भवता प्रष्टव्योऽहमिदं परम् ।
करामलकवत्तेन सिद्धान्तस्ते भविष्यति ॥ ७ ॥
siddhāntakāle bhavatā praṣṭavyo'hamidaṃ param ,
karāmalakavattena siddhāntaste bhaviṣyati 7
7. siddhānta-kāle bhavatā praṣṭavyaḥ aham idam param
kara-āmalaka-vat tena siddhāntaḥ te bhaviṣyati
7. siddhānta-kāle bhavatā aham idam param praṣṭavyaḥ
tena te siddhāntaḥ kara-āmalaka-vat bhaviṣyati
7. At the appropriate time for final resolution, this ultimate (truth) should be inquired about by you from me. Through that, your understanding (of the doctrine) will become as clear as an āmalaka fruit in one's hand.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सिद्धान्त-काले (siddhānta-kāle) - at the time of final resolution (at the time of the established conclusion/doctrine)
  • भवता (bhavatā) - by you (honorific)
  • प्रष्टव्यः (praṣṭavyaḥ) - should be inquired about (to be asked, should be inquired)
  • अहम् (aham) - me (referring to Vasiṣṭha) (I)
  • इदम् (idam) - this (ultimate truth) (this, this here)
  • परम् (param) - ultimate (truth) (supreme, ultimate, highest, next, other)
  • कर-आमलक-वत् (kara-āmalaka-vat) - like an āmalaka fruit in the hand, as clear as a fruit in hand
  • तेन (tena) - through that (inquiry) (by that, by him, by it)
  • सिद्धान्तः (siddhāntaḥ) - your understanding (of the doctrine) (established conclusion, doctrine)
  • ते (te) - your (your, to you)
  • भविष्यति (bhaviṣyati) - will be, will become

Words meanings and morphology

सिद्धान्त-काले (siddhānta-kāle) - at the time of final resolution (at the time of the established conclusion/doctrine)
(noun)
Locative, masculine, singular of siddhānta-kāla
siddhānta-kāla - time of established doctrine, time of final conclusion
Compound type : tatpurusha (siddhānta+kāla)
  • siddhānta – established conclusion, doctrine, dogma, tenet
    noun (masculine)
    Derived from root sidh with prefixes sam- and anta
    Prefix: sam
    Root: sidh (class 4)
  • kāla – time, season, period
    noun (masculine)
भवता (bhavatā) - by you (honorific)
(pronoun)
Instrumental, masculine, singular of bhavat
bhavat - you (honorific), your honor
Present Active Participle
Derived from root bhū, used as an honorific pronoun
Root: bhū (class 1)
प्रष्टव्यः (praṣṭavyaḥ) - should be inquired about (to be asked, should be inquired)
(participle)
Nominative, masculine, singular of praṣṭavya
praṣṭavya - to be asked, to be inquired about
Gerundive (Future Passive Participle)
Derived from root prach with prefix pra-
Prefix: pra
Root: prach (class 6)
अहम् (aham) - me (referring to Vasiṣṭha) (I)
(pronoun)
Nominative, singular of asmad
asmad - I, we
इदम् (idam) - this (ultimate truth) (this, this here)
(pronoun)
Nominative, neuter, singular of idam
idam - this, this here
Note: Can also be accusative singular neuter.
परम् (param) - ultimate (truth) (supreme, ultimate, highest, next, other)
(adjective)
Nominative, neuter, singular of para
para - supreme, ultimate, highest, other, distant, next
Note: Can also be accusative singular neuter.
कर-आमलक-वत् (kara-āmalaka-vat) - like an āmalaka fruit in the hand, as clear as a fruit in hand
(indeclinable)
Adverbial suffix -vat (like)
Compound type : tatpurusha (kara+āmalaka)
  • kara – hand
    noun (masculine)
  • āmalaka – the āmalaka fruit (Emblica officinalis), myrobalan
    noun (neuter)
  • vat – like, as, similar to
    indeclinable
    Suffix forming adverbs or adjectives indicating likeness
तेन (tena) - through that (inquiry) (by that, by him, by it)
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
सिद्धान्तः (siddhāntaḥ) - your understanding (of the doctrine) (established conclusion, doctrine)
(noun)
Nominative, masculine, singular of siddhānta
siddhānta - established conclusion, doctrine, dogma, tenet
Derived from root sidh with prefixes sam- and anta
Prefix: sam
Root: sidh (class 4)
ते (te) - your (your, to you)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Also dative singular.
भविष्यति (bhaviṣyati) - will be, will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
Root: bhū (class 1)