योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-44

न सत्ता यस्य नासत्ता न सुखं नापि दुःखिता ।
केवलं केवलीभावो यस्यान्तरुपलभ्यते ॥ ४४ ॥

na sattā yasya nāsattā na sukhaṃ nāpi duḥkhitā ,
kevalaṃ kevalībhāvo yasyāntarupalabhyate 44

44. na sattā yasya na asattā na sukham na api duḥkhitā
kevalam kevalībhāvaḥ yasya antaḥ upalabhyate

44. yasya antaḥ na sattā na asattā na sukham na
api duḥkhitā kevalam kevalībhāvaḥ upalabhyate

44. That within which is experienced neither existence nor non-existence, neither pleasure nor pain, but only a state of pure, isolated being.

Words meanings summery:

• न (na) - neither (not, neither, nor)

• सत्ता (sattā) - existence (existence, being, reality)

• यस्य (yasya) - of which (of which, whose)

• न (na) - nor (not, neither, nor)

• असत्ता (asattā) - non-existence (non-existence, unreality)

• न (na) - neither (not, neither, nor)

• सुखम् (sukham) - pleasure (happiness, pleasure, ease)

• न (na) - nor (not, neither, nor)

• अपि (api) - indeed (also, even, indeed)

• दुःखिता (duḥkhitā) - suffering (suffering, misery, sorrow)

• केवलम् (kevalam) - only (merely, only, pure, isolated)

• केवलीभावः (kevalībhāvaḥ) - state of pure, isolated being (state of pure isolation, state of being solitary)

• यस्य (yasya) - of which (of which, whose)

• अन्तः (antaḥ) - within (inside, within)

• उपलभ्यते (upalabhyate) - is experienced (is perceived, is obtained, is found)

Words meanings and morphology

न (na) - neither (not, neither, nor)

(indeclinable)

सत्ता (sattā) - existence (existence, being, reality)

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Derived from root 'as' (to be) + 'tā' suffix.

Root: as (class 2)

यस्य (yasya) - of which (of which, whose)

(pronoun)

Genitive, neuter, singular of yad

yad - which, what, who

Note: Can be masculine or neuter singular genitive, referring to the ultimate reality.

न (na) - nor (not, neither, nor)

(indeclinable)

असत्ता (asattā) - non-existence (non-existence, unreality)

(noun)

Nominative, feminine, singular of asattā

asattā - non-existence, unreality

Derived from 'a' (negation) + 'sattā' (existence).

Compound type : tatpurusha (a+sattā)

• a – not, un-, non-
  indeclinable
• sattā – existence, being, reality, essence
  noun (feminine)
  Root: as (class 2)

न (na) - neither (not, neither, nor)

(indeclinable)

सुखम् (sukham) - pleasure (happiness, pleasure, ease)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, pleasure, ease, comfort

न (na) - nor (not, neither, nor)

(indeclinable)

अपि (api) - indeed (also, even, indeed)

(indeclinable)

दुःखिता (duḥkhitā) - suffering (suffering, misery, sorrow)

(noun)

Nominative, feminine, singular of duḥkhitā

duḥkhitā - suffering, misery, distress

Derived from 'duḥkhin' (afflicted) + 'tā' suffix.

केवलम् (kevalam) - only (merely, only, pure, isolated)

(indeclinable)

Note: Adverbial form of kevala.

केवलीभावः (kevalībhāvaḥ) - state of pure, isolated being (state of pure isolation, state of being solitary)

(noun)

Nominative, masculine, singular of kevalībhāva

kevalībhāva - state of isolation, pure being, absolute state

Compound of kevalī (derived from kevala) and bhāva.

Compound type : tatpurusha (kevalī+bhāva)

• kevalī – isolated, pure (feminine form of kevala)
  adjective (feminine)
• bhāva – state, condition, nature, sentiment, existence, being
  noun (masculine)
  Root: bhū (class 1)

यस्य (yasya) - of which (of which, whose)

(pronoun)

Genitive, neuter, singular of yad

yad - which, what, who

अन्तः (antaḥ) - within (inside, within)

(indeclinable)

उपलभ्यते (upalabhyate) - is experienced (is perceived, is obtained, is found)

(verb)

3rd person , singular, passive, present (laṭ) of labh

Present Passive

Present Passive 3rd person singular, Ātmanepada.

Prefix: upa

Root: labh (class 1)