योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-34

यस्त्वकृत्रिम आनन्दस्तदर्थं प्रयतैर्नरैः ।
मनस्तन्मयतां नेयं येनासौ समवाप्यते ॥ ३४ ॥

yastvakṛtrima ānandastadarthaṃ prayatairnaraiḥ ,
manastanmayatāṃ neyaṃ yenāsau samavāpyate 34

34. yaḥ tu akṛtrimaḥ ānandaḥ tadartham prayataiḥ narāiḥ
manaḥ tanmayatām neyam yena asau samavāpyate

34. tu yaḥ akṛtrimaḥ ānandaḥ asti,
tadartham prayataiḥ narāiḥ manaḥ tanmayatām neyam.
yena asau (ānandaḥ) samavāpyate.

34. The genuine bliss (ānanda) that exists, for its sake, by men who strive, the mind (manas) should be led to identify with it, by which means that (bliss) is fully attained.

Words meanings summery:

• यः (yaḥ) - who, which

• तु (tu) - but, however, indeed

• अकृत्रिमः (akṛtrimaḥ) - natural, genuine, unartificial

• आनन्दः (ānandaḥ) - joy, bliss, happiness

• तदर्थम् (tadartham) - for its sake, for that purpose

• प्रयताइः (prayatāiḥ) - by those striving/endeavoring

• नराइः (narāiḥ) - by men, by people

• मनः (manaḥ) - mind, intellect, consciousness

• तन्मयताम् (tanmayatām) - identification with that, state of being one with that

• नेयम् (neyam) - should be led, ought to be brought

• येन (yena) - by which, by what means

• असौ (asau) - that one, he

• समवाप्यते (samavāpyate) - is attained, is fully reached

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, whatever

तु (tu) - but, however, indeed

(indeclinable)

अकृत्रिमः (akṛtrimaḥ) - natural, genuine, unartificial

(adjective)

Nominative, masculine, singular of akṛtrima

akṛtrima - natural, genuine, unartificial, not made

Compound type : tatpuruṣa (a+kṛtrima)

• a – not, non-
  indeclinable
• kṛtrima – artificial, made, created, fabricated
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make)
  Root: kṛ (class 8)

आनन्दः (ānandaḥ) - joy, bliss, happiness

(noun)

Nominative, masculine, singular of ānanda

ānanda - joy, bliss, happiness, delight

Derived from root nand (to rejoice) with prefix ā.

Prefix: ā

Root: nand (class 1)

तदर्थम् (tadartham) - for its sake, for that purpose

(indeclinable)

Compound type : tatpuruṣa (tad+artha)

• tad – that, its
  pronoun (neuter)
• artha – purpose, meaning, sake, wealth
  noun (masculine)

प्रयताइः (prayatāiḥ) - by those striving/endeavoring

(adjective)

Instrumental, masculine, plural of prayata

prayata - striving, endeavoring, restrained, self-controlled

Past Passive Participle

PPP of root yat (to strive) with prefix pra (forth, forward).

Prefix: pra

Root: yat (class 1)

नराइः (narāiḥ) - by men, by people

(noun)

Instrumental, masculine, plural of nara

nara - man, person, male

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, consciousness, thought

Root man- (to think)

Root: man (class 4)

तन्मयताम् (tanmayatām) - identification with that, state of being one with that

(noun)

Accusative, feminine, singular of tanmayatā

tanmayatā - state of being identical with that, identification with that, absorption in that

Compound type : tatpuruṣa (tad+mayatā)

• tad – that
  pronoun (neuter)
• mayatā – state of being made of, state of consisting of, state of being full of
  noun (feminine)
  Derived from suffix -maya (consisting of) and -tā (state of being)

नेयम् (neyam) - should be led, ought to be brought

(adjective)

Nominative, neuter, singular of neya

neya - to be led, to be carried, to be guided

Gerundive (karmaṇi prayoga)

Gerundive form of root nī (to lead, guide)

Root: nī (class 1)

येन (yena) - by which, by what means

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, whatever

असौ (asau) - that one, he

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, yonder

समवाप्यते (samavāpyate) - is attained, is fully reached

(verb)

3rd person , singular, passive, present (lat) of samavāp

Present Passive

Root āp (to obtain) with prefixes sam (together, completely) and ava (down, off).

Prefixes: sam+ava

Root: āp (class 5)