योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-21, verse-3

यस्मादन्यन्न नामास्ति न भूतं न भविष्यति ।
कुतः कीदृक्कथं तत्र कलङ्कस्तस्य विद्यते ॥ ३ ॥

yasmādanyanna nāmāsti na bhūtaṃ na bhaviṣyati ,
kutaḥ kīdṛkkathaṃ tatra kalaṅkastasya vidyate 3

3. yasmāt anyat na nāma asti na bhūtam na bhaviṣyati
kutaḥ kīdṛk katham tatra kalaṅkaḥ tasya vidyate

3. yasmāt anyat nāma na asti na bhūtam na bhaviṣyati
kutaḥ kīdṛk katham tatra tasya kalaṅkaḥ vidyate

3. From whom there is nothing else, no other name, nothing that has been, and nothing that will be. How, of what kind, and why would any blemish exist in such an entity?

Words meanings summery:

• यस्मात् (yasmāt) - from whom (referring to the Supreme Being) (from whom, from which, because of which)

• अन्यत् (anyat) - other, different, another

• न (na) - not, no

• नाम (nāma) - name (name, by name, indeed)

• अस्ति (asti) - is, exists

• न (na) - not, no

• भूतम् (bhūtam) - that which has been, the past (been, become, past, being, creature)

• न (na) - not, no

• भविष्यति (bhaviṣyati) - will be, will become

• कुतः (kutaḥ) - how, why (whence, from where, why, how)

• कीदृक् (kīdṛk) - of what kind (of what kind, of what nature)

• कथम् (katham) - how, why (how, in what manner, why)

• तत्र (tatra) - in that (entity) (there, in that place, in that case)

• कलङ्कः (kalaṅkaḥ) - blemish, stain, spot, fault

• तस्य (tasya) - of that (entity) (of him, of that, its)

• विद्यते (vidyate) - is found, exists, is present

Words meanings and morphology

यस्मात् (yasmāt) - from whom (referring to the Supreme Being) (from whom, from which, because of which)

(pronoun)

Ablative, masculine, singular of yad

yad - which, what, whatever

अन्यत् (anyat) - other, different, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

Note: Can also be accusative singular neuter.

न (na) - not, no

(indeclinable)

नाम (nāma) - name (name, by name, indeed)

(noun)

Nominative, neuter, singular of nāman

nāman - name, designation, noun

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

भूतम् (bhūtam) - that which has been, the past (been, become, past, being, creature)

(participle)

Nominative, neuter, singular of bhūta

bhūta - become, been; past; creature, being, element

Past Passive Participle

Derived from root bhū

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

कुतः (kutaḥ) - how, why (whence, from where, why, how)

(indeclinable)

कीदृक् (kīdṛk) - of what kind (of what kind, of what nature)

(adjective)

Nominative, neuter, singular of kīdṛś

kīdṛś - of what kind, of what nature, like what

कथम् (katham) - how, why (how, in what manner, why)

(indeclinable)

तत्र (tatra) - in that (entity) (there, in that place, in that case)

(indeclinable)

कलङ्कः (kalaṅkaḥ) - blemish, stain, spot, fault

(noun)

Nominative, masculine, singular of kalaṅka

kalaṅka - blemish, stain, spot, fault, disgrace

तस्य (tasya) - of that (entity) (of him, of that, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)