योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-16, verse-45

रणखण्डितदेहेऽस्मिन्मृतेऽन्तःपुरमण्डपे ।
निर्जला नलिनीवासौ परां म्लानिमुपाययौ ॥ ४५ ॥

raṇakhaṇḍitadehe'sminmṛte'ntaḥpuramaṇḍape ,
nirjalā nalinīvāsau parāṃ mlānimupāyayau 45

45. raṇakhaṇḍitadehe asmin mṛte antaḥpuramaṇḍape
nirjalā nalinī iva asau parām mlānim upāyayau

45. asmin raṇakhaṇḍitadehe mṛte antaḥpuramaṇḍape
asau nirjalā nalinī iva parām mlānim upāyayau

45. When he, whose body was shattered in battle (raṇakhaṇḍitadehe), died (mṛte) within the inner palace pavilion (antaḥpuramaṇḍape), she (asau) experienced supreme (parām) despondency (mlānim), just like a lotus pond (nalinī) without water (nirjalā).

Words meanings summery:

• रणखण्डितदेहे (raṇakhaṇḍitadehe) - whose body was shattered in battle (in the body shattered in battle, for the one whose body was shattered in battle)

• अस्मिन् (asmin) - in this man, i.e., referring to the deceased husband (in this, on this)

• मृते (mṛte) - when he (the husband) was dead (when dead, upon death, in the dead one)

• अन्तःपुरमण्डपे (antaḥpuramaṇḍape) - in the inner palace pavilion, in the harem pavilion

• निर्जला (nirjalā) - waterless, without water

• नलिनी (nalinī) - lotus pond, a collection of lotus plants

• इव (iva) - like, as if, similar to

• असौ (asau) - she, that one

• पराम् (parām) - supreme, extreme, highest

• म्लानिम् (mlānim) - supreme despondency or extreme fading (dejection, withering, fading, languor)

• उपाययौ (upāyayau) - obtained, reached, experienced

Words meanings and morphology

रणखण्डितदेहे (raṇakhaṇḍitadehe) - whose body was shattered in battle (in the body shattered in battle, for the one whose body was shattered in battle)

(adjective)

Locative, masculine, singular of raṇakhaṇḍitadeha

raṇakhaṇḍitadeha - one whose body is shattered in battle

Compound type : bahuvrīhi (raṇa+khaṇḍita+deha)

• raṇa – battle, war
  noun (masculine)
  Root: raṇ (class 1)
• khaṇḍita – broken, shattered, cut
  adjective (masculine)
  Past Passive Participle
  from root khaṇḍ
  Root: khaṇḍ (class 10)
• deha – body
  noun (masculine)
  Root: dih (class 1)

अस्मिन् (asmin) - in this man, i.e., referring to the deceased husband (in this, on this)

(pronoun)

Locative, masculine, singular of idam

idam - this

मृते (mṛte) - when he (the husband) was dead (when dead, upon death, in the dead one)

(adjective)

Locative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

from root mṛ

Root: mṛ (class 6)

अन्तःपुरमण्डपे (antaḥpuramaṇḍape) - in the inner palace pavilion, in the harem pavilion

(noun)

Locative, masculine, singular of antaḥpuramaṇḍapa

antaḥpuramaṇḍapa - inner palace pavilion, harem pavilion

Compound type : tatpuruṣa (antas+pura+maṇḍapa)

• antas – within, inner
  indeclinable
• pura – city, palace
  noun (neuter)
• maṇḍapa – pavilion, hall
  noun (masculine)

निर्जला (nirjalā) - waterless, without water

(adjective)

Nominative, feminine, singular of nirjala

nirjala - waterless, without water

Compound type : bahuvrīhi (nis+jala)

• nis – without, out
  indeclinable
• jala – water
  noun (neuter)

नलिनी (nalinī) - lotus pond, a collection of lotus plants

(noun)

Nominative, feminine, singular of nalinī

nalinī - lotus pond, a lotus plant

इव (iva) - like, as if, similar to

(indeclinable)

असौ (asau) - she, that one

(pronoun)

Nominative, feminine, singular of adas

adas - that, she, he, it (referring to something distant)

पराम् (parām) - supreme, extreme, highest

(adjective)

Accusative, feminine, singular of para

para - other, highest, supreme

म्लानिम् (mlānim) - supreme despondency or extreme fading (dejection, withering, fading, languor)

(noun)

Accusative, feminine, singular of mlāni

mlāni - withering, languor, dejection

Root: mlai (class 1)

उपाययौ (upāyayau) - obtained, reached, experienced

(verb)

3rd person , singular, active, perfect (lit) of yā

Perfect active third singular

from root yā with prefix upa

Prefix: upa

Root: yā (class 2)