योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-16, verse-33

यथाकालं यथोद्योगं यथाशास्त्रं यथाक्रमम् ।
तोषयामास भर्तारमपरिज्ञातसंस्थितिः ॥ ३३ ॥

yathākālaṃ yathodyogaṃ yathāśāstraṃ yathākramam ,
toṣayāmāsa bhartāramaparijñātasaṃsthitiḥ 33

33. yathākālam yathodyogam yathāśāstram yathākramam
toṣayāmāsa bhartāram aparijñātasaṃsthitiḥ

33. aparijñātasaṃsthitiḥ yathākālam yathodyogam
yathāśāstram yathākramam bhartāram toṣayāmāsa

33. She, whose true state remained unknown, pleased her husband at the proper time, with due diligence, according to the scriptures, and in the correct order.

Words meanings summery:

• यथाकालम् (yathākālam) - in accordance with the suitable moment for various actions (at the proper time, timely)

• यथोद्योगम् (yathodyogam) - exerting the right amount of effort (with appropriate effort/diligence)

• यथाशास्त्रम् (yathāśāstram) - following prescribed religious or ethical guidelines (according to the scriptures/rules)

• यथाक्रमम् (yathākramam) - following a prescribed or natural sequence of actions (in due order, sequentially)

• तोषयामास (toṣayāmāsa) - she made her husband happy or satisfied (she pleased)

• भर्तारम् (bhartāram) - her husband, the man she was married to (husband, supporter)

• अपरिज्ञातसंस्थितिः (aparijñātasaṁsthitiḥ) - the young girl, whose real identity or condition was not recognized by her husband (she whose true state is unknown)

Words meanings and morphology

यथाकालम् (yathākālam) - in accordance with the suitable moment for various actions (at the proper time, timely)

(indeclinable)

Compound type : avyayībhāva (yathā+kāla)

• yathā – as, according to, in which manner
  indeclinable
• kāla – time, season, proper time
  noun (masculine)

Note: Functions as an adverb.

यथोद्योगम् (yathodyogam) - exerting the right amount of effort (with appropriate effort/diligence)

(indeclinable)

Compound type : avyayībhāva (yathā+udyama)

• yathā – as, according to, in which manner
  indeclinable
• udyama – effort, exertion, diligence
  noun (masculine)
  Derived from `ud-√yam` (to lift up, strive).
  Prefix: ud
  Root: yam (class 1)

Note: Functions as an adverb.

यथाशास्त्रम् (yathāśāstram) - following prescribed religious or ethical guidelines (according to the scriptures/rules)

(indeclinable)

Compound type : avyayībhāva (yathā+śāstra)

• yathā – as, according to, in which manner
  indeclinable
• śāstra – scripture, treatise, rule, instruction
  noun (neuter)
  Derived from root √śās (to teach, instruct).
  Root: śās (class 2)

Note: Functions as an adverb.

यथाक्रमम् (yathākramam) - following a prescribed or natural sequence of actions (in due order, sequentially)

(indeclinable)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, according to, in which manner
  indeclinable
• krama – order, sequence, regular course
  noun (masculine)
  Derived from root √kram (to step, go).
  Root: kram (class 1)

Note: Functions as an adverb.

तोषयामास (toṣayāmāsa) - she made her husband happy or satisfied (she pleased)

(verb)

3rd person , singular, active, perfect (Lit) of toṣayāmāsa

Perfect (Lit) of causative form

Formed from the root √tuṣ (to be pleased) in the causative ('toṣaya') and then conjugated in the Perfect tense.

Root: tuṣ (class 4)

भर्तारम् (bhartāram) - her husband, the man she was married to (husband, supporter)

(noun)

Accusative, masculine, singular of bhartṛ

bhartṛ - supporter, nourisher, husband, lord

Agent noun

Derived from root √bhṛ (to bear, support) with the agent suffix -tṛ.

Root: bhṛ (class 3)

अपरिज्ञातसंस्थितिः (aparijñātasaṁsthitiḥ) - the young girl, whose real identity or condition was not recognized by her husband (she whose true state is unknown)

(adjective)

Nominative, feminine, singular of aparijñātasaṃsthiti

aparijñātasaṁsthiti - one whose state, nature or condition is unknown

Compound type : bahuvrīhi (a+parijñāta+saṃsthiti)

• a – not, non-
  indeclinable
  Negative prefix.
• parijñāta – well-known, understood, clearly perceived
  adjective (masculine)
  Past Passive Participle
  Derived from prefix 'pari' + root '√jñā' (to know) with kta suffix.
  Prefix: pari
  Root: jñā (class 9)
• saṃsthiti – state, condition, true nature, existence
  noun (feminine)
  Derived from `sam-√sthā` (to stand together, exist) with suffix -ti.
  Prefix: sam
  Root: sthā (class 1)

Note: Refers to the young girl (Balā).