योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-16, verse-25

इत्याकर्ण्य द्विजमुखाच्चिन्तयामास सा पुनः ।
इदं स्वप्रज्ञयैवाशु भीता प्रियवियोगतः ॥ २५ ॥

ityākarṇya dvijamukhāccintayāmāsa sā punaḥ ,
idaṃ svaprajñayaivāśu bhītā priyaviyogataḥ 25

25. iti ākarṇya dvija-mukhāt cintayām āsa sā punaḥ |
idaṃ sva-prajñayā eva āśu bhītā priya-viyoga-taḥ ||

25. sā dvija-mukhāt iti ākarṇya priya-viyoga-taḥ
bhītā āśu sva-prajñayā eva punaḥ idaṃ cintayām āsa

25. Hearing this from the brahmin's mouth, she, fearful of separation from her beloved, quickly pondered this again with her own understanding.

Words meanings summery:

• इति (iti) - this (referring to the preceding statement of the brahmins) (thus, so, in this manner)

• आकर्ण्य (ākarṇya) - having heard, having listened

• द्विज-मुखात् (dvija-mukhāt) - from the mouth of the brahmin

• चिन्तयाम् (cintayām) - having thought (part of compound verb)

• आस (āsa) - she was (auxiliary verb)

• सा (sā) - she

• पुनः (punaḥ) - again, further, moreover

• इदं (idaṁ) - this, this matter

• स्व-प्रज्ञया (sva-prajñayā) - by her own intellect, by her own wisdom

• एव (eva) - indeed, only, certainly

• आशु (āśu) - quickly, swiftly

• भीता (bhītā) - afraid, frightened

• प्रिय-वियोग-तः (priya-viyoga-taḥ) - from separation from her beloved

Words meanings and morphology

इति (iti) - this (referring to the preceding statement of the brahmins) (thus, so, in this manner)

(indeclinable)

Note: Refers to the preceding statement of the brahmins.

आकर्ण्य (ākarṇya) - having heard, having listened

(indeclinable)

Absolutive (Gerund)

from ā-√karṇ ('to hear, listen')

Prefix: ā

Root: karṇ (class 10)

द्विज-मुखात् (dvija-mukhāt) - from the mouth of the brahmin

(noun)

Ablative, neuter, singular of dvija-mukha

dvija-mukha - mouth of a brahmin

Compound type : tatpuruṣa (dvija+mukha)

• dvija – a brahmin, twice-born
  noun (masculine)
• mukha – mouth, face
  noun (neuter)

चिन्तयाम् (cintayām) - having thought (part of compound verb)

(indeclinable)

Accusative of 'cintā' (thought) used with 'ās' to form a periphrastic perfect. From √cint 'to think'.

Root: cint (class 10)

Note: Forms the periphrastic perfect with `āsa`.

आस (āsa) - she was (auxiliary verb)

(verb)

3rd person , singular, active, perfect (liṭ) of as

Perfect Active

from √as, 3rd person singular Perfect Active

Root: as (class 2)

Note: Auxiliary verb for periphrastic perfect `cintayām āsa`.

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

पुनः (punaḥ) - again, further, moreover

(indeclinable)

इदं (idaṁ) - this, this matter

(pronoun)

Accusative, neuter, singular of idam

idam - this, this matter, this thing

स्व-प्रज्ञया (sva-prajñayā) - by her own intellect, by her own wisdom

(noun)

Instrumental, feminine, singular of sva-prajñā

sva-prajñā - one's own intellect, one's own wisdom

Compound type : tatpuruṣa (sva+prajñā)

• sva – own, self
  adjective
• prajñā – wisdom, intelligence, intellect
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes "sva-prajñayā".

आशु (āśu) - quickly, swiftly

(indeclinable)

भीता (bhītā) - afraid, frightened

(adjective)

Nominative, feminine, singular of bhīta

bhīta - afraid, frightened, fearful

Past Passive Participle

from √bhī 'to fear'

Root: bhī (class 3)

प्रिय-वियोग-तः (priya-viyoga-taḥ) - from separation from her beloved

(noun)

Ablative, masculine, singular of priya-viyoga

priya-viyoga - separation from a beloved one

Compound type : tatpuruṣa (priya+viyoga)

• priya – dear, beloved, husband
  adjective
  Root: prī (class 9)
• viyoga – separation, disjunction
  noun (masculine)
  from vi-√yuj 'to separate'
  Prefix: vi
  Root: yuj (class 7)

Note: The suffix '-taḥ' serves to form an ablative adverb or to mark an ablative relationship.