योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-16, verse-1

श्रीवसिष्ठ उवाच ।
भूतलाप्सरसा सार्धमनन्यदयितापतिः ।
अकृत्रिमप्रेमरसं स रेमे कान्तया तया ॥ १ ॥

śrīvasiṣṭha uvāca ,
bhūtalāpsarasā sārdhamananyadayitāpatiḥ ,
akṛtrimapremarasaṃ sa reme kāntayā tayā 1

1. bhūtalāpsarasā sārdham ananyadayitāpatiḥ
akṛtrimapremerasam saḥ reme kāntayā tayā

1. saḥ ananyadayitāpatiḥ bhūtalāpsarasā tayā
kāntayā sārdham akṛtrimapremerasam reme

1. Śrī Vasiṣṭha said: He, whose beloved was unrivaled, enjoyed with her, his dear wife, the Apsaras of the earth, experiencing the genuine essence of love (preman).

Words meanings summery:

• भूतलाप्सरसा (bhūtalāpsarasā) - with the earthly Apsaras, his beloved (with the Apsaras of the earth)

• सार्धम् (sārdham) - together with (with, together with, along with)

• अनन्यदयितापतिः (ananyadayitāpatiḥ) - he who had no other beloved wife (whose beloved was unique, whose wife was his only beloved)

• अकृत्रिमप्रेमेरसम् (akṛtrimapremerasam) - the genuine essence of love (preman) (the flavor/essence of unfeigned love, genuine love's essence)

• सः (saḥ) - the prince (the subject of the verse) (he)

• रेमे (reme) - he enjoyed himself, dallied (he rejoiced, he dallied, he enjoyed)

• कान्तया (kāntayā) - with his dear wife (with the beloved, with his wife)

• तया (tayā) - with that Apsaras (with her, with that one)

Words meanings and morphology

भूतलाप्सरसा (bhūtalāpsarasā) - with the earthly Apsaras, his beloved (with the Apsaras of the earth)

(noun)

Instrumental, feminine, singular of bhūtalāpsaras

bhūtalāpsaras - Apsaras of the earth, earthly nymph

Compound.

Compound type : Tatpuruṣa (bhūtala+apsaras)

• bhūtala – earth's surface, ground
  noun (neuter)
• apsaras – celestial nymph, Apsaras
  noun (feminine)

सार्धम् (sārdham) - together with (with, together with, along with)

(indeclinable)

From sa-ardha meaning 'with a portion' or 'together'.

Note: Preposition/adverb governing the instrumental case.

अनन्यदयितापतिः (ananyadayitāpatiḥ) - he who had no other beloved wife (whose beloved was unique, whose wife was his only beloved)

(noun)

Nominative, masculine, singular of ananyadayitāpati

ananyadayitāpati - a husband whose beloved is unique, one who has no other beloved/wife

Compound.

Compound type : Bahuvrīhi (ananya+dayitā+pati)

• ananya – no other, unique, not different
  adjective
  Negation 'a-' + 'anya'
• dayitā – beloved woman, wife
  noun (feminine)
  Past Passive Participle
  From root day (to cherish, be compassionate)
  Root: day (class 1)
• pati – master, lord, husband
  noun (masculine)

Note: Refers to the subject 'saḥ'.

अकृत्रिमप्रेमेरसम् (akṛtrimapremerasam) - the genuine essence of love (preman) (the flavor/essence of unfeigned love, genuine love's essence)

(noun)

Accusative, masculine, singular of akṛtrimapremerasa

akṛtrimapremerasa - the essence or flavor of genuine/unfeigned love

Compound.

Compound type : Tatpuruṣa (akṛtrima+preman+rasa)

• akṛtrima – unfeigned, natural, not artificial, genuine
  adjective
  Negation 'a-' + 'kṛtrima'
• preman – love, affection, tenderness
  noun (masculine)
• rasa – essence, flavor, taste, juice, sentiment
  noun (masculine)

Note: Object of the verb 'reme', indicating what he experienced or enjoyed.

सः (saḥ) - the prince (the subject of the verse) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of 'reme'.

रेमे (reme) - he enjoyed himself, dallied (he rejoiced, he dallied, he enjoyed)

(verb)

3rd person , singular, middle, imperfect (laṅ) of ram

Atmanepada verb.

Root: ram (class 1)

Note: Expresses past action of enjoyment.

कान्तया (kāntayā) - with his dear wife (with the beloved, with his wife)

(noun)

Instrumental, feminine, singular of kāntā

kāntā - beloved woman, wife, charming woman

Past Passive Participle (feminine)

From root kam (to desire)

Root: kam (class 1)

Note: Refers to the Apsaras.

तया (tayā) - with that Apsaras (with her, with that one)

(pronoun)

Instrumental, feminine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Refers to 'kāntā' and 'bhūtalāpsaras'.